Billy King shares his monthly thoughts

Auntie Militarism

‘Antimilitarism’ is not a term which is understood by everyone, I have even met many Norn Iron Catholic-and-Protestant-Peace campaigners who hadn’t a clue about it. In fact militarism, in selling itself these days, probably tries to look a bit like ‘Auntie Militarism’, your favourite auntie, who is going to treat you kindly and look after you. However it is, in fact, a Wicked Warlock (the male equivalent of a witch is linguistically a very fitting semi-personification of militarism even if it scapegoats this aspect of paganism……….though in fact I don’t know if those into witchcraft use the term). [I thought a ‘warlock’ was what the Irish government was trying to get the country into, forgetting the ‘triple lock’! – Ed]

This is by way of beginning to comment on the War Resisters’ International’s recent conference in London on ‘Antimilitarist Roots’. Unfortunately I didn’t make it there but caught a couple of the plenaries online. Everything that I heard was valuable – including from Olga Karach in Belarus, Milan Sekulović in Montenegro, and Camila Rodriquez in Colombia – but what I picked to relay to you was the contribution by Israeli peace activist Sahar Vardi on militarism and green issues/climate heating.

Most of us probably know already the connection between militarism, global warming and pollution; no inclusion in national figures, huge carbon emissions, and high use of ‘forever’ chemicals, not even mentioning depleted uranium. One speaker at a Dublin Castle session of the recent Consultative Forum on International Security even spoke of how hard NATO is trying/succeeding to be green! That about a nuclear armed and interventionist military alliance. And if that isn’t greenwashing I don’t know what is. However given that a lot of military carbon emissions take place high up (air transport, bombers and fighter planes) where emissions are much slower to degrade, it can be argued that military emissions are actually a hell of a lot (sic) worse than even the established figures indicate.

I can’t do it justice but anyway, in her talk to the WRI, Sahar Vardi spoke eloquently about the links between militarism and climate change. Militarisation sets priorities in international political discourse because nothing is as important as (a narrow concept of military) ‘security’. 78% of military emissions are in the air I heard her say – I can add that this is where they are far more damaging and long lasting. She spoke about the complete connection between the two issues. There is massive carbon use in normal military behaviour and in war – and then there is massive carbon use in rebuilding. In the Vietnam war half a million hectares of land were sprayed with (carcinogen and other disease causing) Agent Orange. Her challenge to completely link militarism and climate change is a difficult but fascinating one and scary in that, as she pointed out, climate change is adding to greater militarisation (because of the perceived need to be better able to use military force in a more unstable world).

The clash of the sash

We are into ‘the marching season’ in the North and although thankfully marching/parading issues have been fairly quiet in the last few years there is the ever present danger that things will flare up again. There are both general and geographically specific issues that remain, including for unionists and Orangemen the very existence and power of the Parades Commission to regulate parades.

The Orange Order has an exhibition in Portadown on 25 years since they were stopped from parading through the Catholic Garvaghy Road. https://www.belfasttelegraph.co.uk/news/politics/new-exhibition-seeks-reflection-on-legacy-of-drumcree-parade-dispute-after-25-years/a851534926.html The argument by the district master of the Orange Order that the issue should be given the same attention as the cost of living crisis seems rather OTT, though that doesn’t mean there should not be an effort to resolve the matter and he does mention ‘shared space’.

I don’t know if the concept to the “Queen’s Highway” (well, now “King’s Highway”) is still a prevalent argument but the idea behind it is that people should be able to parade anywhere they want. This was disproved by Portadown loyalists themselves. Years ago the Drumcree Faith and Justice Group, https://www.flickr.com/photos/innateireland/albums/72157717096321767 a nonviolent body on the Catholic side of the fence, applied for permission for a parade up the town and back again, in a clever move to test the waters. There were loyalist threats and the march was banned from leaving the Catholic area (at that stage, the police were responsible for decisions on parades as the Parades Commission had not been set up). By their actions loyalists quickly disproved the notion that there is a neutral “Queen’s Highway” which should be open to everyone.

Derry showed the way in relation to an agreement between residents and the Apprentice Boys of Derry (an Orange institution specifically linked to that city). A solution to the Drumcree parading issue in Portadown (the site of pitched battles in the mid- to late-1990s) can only come through negotiation with residents, and while there can be recalcitrance on all sides, the reality is one of clashing rights. Military style parading is not my style or to my liking but if that is what people want to do as a demonstration of their identity and culture, then it is up to them. But on the other side of the, literal, fence, others have the right not to be intimidated, have their noses rubbed into it in triumphalism, or be unduly disrupted. Squaring that circle can only come through mutual agreement involving a modicum of understanding and even tolerance.

Helena Desivilya Syna and Geoffrey Corry’s book “Track III Actions”, mentioned in the news section of the last issue, has Brendan McAllister (who sadly died last December) writing on involvement with mediating Drumcree 1995-99, and Michael Doherty on the process for arriving at an agreement between the Apprentice Boys of Derry and the Bogside Residents Association regarding the former’s parading in Derry. I haven’t read these pieces yet but am looking forward to giving them some undivided attention.

No to NATO, No to drones

Great rock videos from US based Mistahi on No to NATO can be found at https://www.youtube.com/watch?v=Kwc-XBjl1tc and on Killer Drones at https://www.youtube.com/watch?v=dd1G0sUntcw

Selling your soul on the streets

The Headitor has been reminiscing about the days of Dawn magazine (1974-85) which he was involved with. It was widely distributed – see https://www.flickr.com/photos/innateireland/20321310120/in/album-72157609617432905/ – but also sold at events and in the street.

The most successful street selling came during the 1976 Peace People Shankill rally; a small team of 3 or 4 people sold over 400 copies in a couple of hours. The magazine had been going for a couple of years at that stage, and some of those involved had already been peace activists for longer, so it was a bit disconcerting to be told by a few people (just a few) on the rally that they (the Dawn sellers) were “not in the peace movement proper” – i.e. not on board the Peace People vehicle though in fact a member of Dawn worked on some early editions of the Peace People publication “Peace by Peace”.

However it is other altercations that the Headitor remembers better. Selling the magazine on the street outside the Europa Hotel in Belfast circa 1980 during a peace event inside, he was checked out by a regular passing police patrol. The security building (this was Troubles Belfast) to go through into the hotel was a prefab in front and someone there objected to having the selling of magazines outside and called the police. So a second police detail arrived and a sergeant questioned him for around ten minutes before moving on. However, and inexplicably, the police sergeant told him just before he went that he had been trying to get him to say something which would have justified pulling him in, i.e. arresting him. If that was what he was trying to do, why did he say so? And if it was trying to award brownie points for withstanding his questioning, surely that made his behaviour (the police sergeant) look bad? Strange. Maybe ‘image’ was the last thing on the police sergeant’s mind in those days.

Another time it was selling Dawn magazine (No.54, February 1980) outside a Corrymeela sale or fundraising event which was taking place in the Whitla Hall at Queen’s University Belfast. The cover of the issue had the words ‘Corrymeela’ and ‘H-Blocks’ on the cover. The Corrymeela feature was an interview with John Morrow and Ray Davey, founder of Corrymeela, when the former took over the leadership of Corrymeela from the latter. The article on H-Blocks was written by Una O’Higgins O’Malley, a leading figure in Glencree, the nearest equivalent in the Republic to Corrymeela in the North. Anyway, a woman came out of the event, saw the two words “Corrymeela” and “H-Blocks” and mistakenly put two and two together into two hundred and twenty-two: “We don’t like Corrymeela being linked with H-Blocks” she said as she moved past. The seller followed her for a few metres across the pavement trying to explain that they weren’t being linked, and the article on H-Blocks was written by a prominent peace activist. She wasn’t having any of it and told the male seller, “If you follow me any more I will have you taken in for molesting me”. Ouch.

Intending to sell Dawn outside St Anne’s Cathedral, again in 1980 or just after, while a service for reconciliation was happening, out of courtesy he phoned the dean of St Anne’s – he was not obliged to inform anyone. He wasn’t going to be on Cathedral property, and the magazine was rather in accord with the theme of the service inside. The seller was also unpaid and giving up time to promote a publication which might be of interest to those attending. However in the phone call the dean was not in listening mode, accused him of being a money changer in the temple, and slammed down the phone. A letter of complaint about this unreasonable behaviour, and pointing out that he himself was from a Church of Ireland background, brought no reply and no apology. This was not a very good response from the guy who was the first ‘Black Santa’ in Belfast (Christmas sit out for charity). But then St Anne’s also has a substantial British Army memorial chapel or wing (with its massive Celtic cross – visible on the outside – which seems extreme cultural appropriation on both religious and cultural grounds).

Prejudice comes in various forms and is not limited to any one section of society, and sometimes with ‘friends’ like those…. But with technological change, not having to sell a magazine on the streets has its advantages in not being abused – today abuse has however also moved online, big time, and given a whole field for vile vitriol.

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Those of you who are not gardeners probably get fed up with my gardening references but this year, with a long hot spell in May-June, has brought about the earliest courgettes ever in our garden, a week or ten days earlier than ever before (picking courgettes ten days before the end of June). I start them out inside in a reasonable size pot so their growth isn’t stunted waiting to be put outside, and then plant them out in well composted and organically-fertilised ground and cover them with a cloche until they are strong enough to withstand the wind and needing to spread their wings/leaves.

However I am telling you this not to illustrate my gardening prowess (gardening disasters and mishaps could be shared too) but in terms of global warming. And the fact the seas around Ireland are several degrees warmer than they should be at this time of year is also scary, for the creatures of all kinds who live there but also for us. Ireland may not be as badly affected by global heating as others but there will be severe repercussions in storms, rain and drought, and even temperature drops if the Gulf Stream stops or slows up more.

But, in keeping with (my) tradition, in wishing you Happy Holliers and the hope that you are able to get your head showered over the summer, I will quote from Christy Moore’s ‘Lisdoonvarna’ on what holidays are about: “When summer comes around each year / They come here and we go there”. Anyway, I hope you get your break and I’ll see you in September….. Billy.