{"id":1183,"date":"2024-12-02T17:40:03","date_gmt":"2024-12-02T17:40:03","guid":{"rendered":"https:\/\/innatenonviolence.org\/wp\/?p=1183"},"modified":"2024-12-02T17:40:03","modified_gmt":"2024-12-02T17:40:03","slug":"readings-in-nonviolence-sharp-non-shooting-gene-sharp-book-review","status":"publish","type":"post","link":"https:\/\/innatenonviolence.org\/wp\/2024\/12\/02\/readings-in-nonviolence-sharp-non-shooting-gene-sharp-book-review\/","title":{"rendered":"Readings in Nonviolence: Sharp non-shooting – Gene Sharp book review"},"content":{"rendered":"

Gene Sharp \u2013 A life devoted to exploring nonviolent actions<\/b><\/i>, edited by Craig S. Brown, Irene Publishing, 2024, 256 pages, price c. UK\u00a322. https:\/\/irenepublishing.com\/<\/u><\/span><\/span><\/p>\n

Reviewed by Rob Fairmichael<\/b><\/span><\/span><\/p>\n

In reading this book, I expected to learn a bit more about Gene Sharp, what shaped his life and work, and some more about things like his theory of power. I was wrong. While some of it is not an easy read, particularly if you are new to nonviolent theories, I found it also contained a massive amount of very useful information and reflections on many different aspects of nonviolence. So, while it is not a primer on nonviolence the contents from the different writers \u2013 including Christine Schweitzer, Brian Martin and Craig Brown himself \u2013 cover a very considerable number of issues in the field of peace and nonviolence.<\/span><\/span><\/p>\n

I have been a fan, hopefully not an uncritical fan (a \u2018Sharpie\u2019?), of Gene Sharp for many years. While it is possible to overstate his role, see below, and he was a theorist more than an activist, even if a theorist of action \u2013 that does not mean he is not one of the most important figures in nonviolence in the second half of the twentieth century and the start of the twenty-first. Brian Martin says \u201cSharp\u2019s pioneering contributions have shaped the study and understanding of nonviolent action today. Among his most influential ideas are the classification and documentation of hundreds of nonviolent methods, a theory of power to explain why the methods work, and a strategic, agency-oriented framework for understanding nonviolent campaigns. These are facets of what is commonly called the \u2018pragmatic approach\u2019 to nonviolent action, providing an argument that nonviolent action is more effective than violence.\u201d (pages 55-56)<\/span><\/span><\/p>\n

The training\/exploration workshop which INNATE has used the most is one on nonviolent tactics and this has Sharp\u2019s \u201c198 varieties\u201d of nonviolent action tactics at its core (from his 1973 \u201cThe Politics of Nonviolent Action\u201d). This workshop takes participants through some relevant historical examples from Sharp \u2013 and he has numerous Irish ones \u2013 before doing individual \u2018risk lists\u2019 (the kind of things people feel comfortable doing or could at least could push themselves to do with support and preparation) and then moving on to brainstorm on the particular issue or issues of concern that those present wish to address. It thus expands people\u2019s horizons on nonviolent possibilities before personalising it and focussing on the matter for which people are together. https:\/\/innatenonviolence.org\/workshops\/workshop1.shtml<\/u><\/span><\/span><\/p>\n

I met and heard Gene Sharp just once, at a conference in Bradford on social defence in 1990 <\/span>(see <\/span>Dawn Train<\/i><\/span> No.10, page 18, available at <\/span>https:\/\/innatenonviolence.org\/dawntrain\/index.shtml<\/span><\/a> )<\/span>. I was not perturbed by the issue for which some peace activists would criticise him, namely that he was only advocating nonviolence for pragmatic and not moral grounds (for \u2018moral\u2019 here, read also philosophical and religious\/spiritual). Since in general I see no contradiction between the positions of being morally or pragmatically committed to nonviolence, and this informs my practice despite being morally committed to nonviolence as well as pragmatically, I was certainly not worried about this aspect of Sharp\u2019s stand. <\/span><\/span><\/p>\n

One of Craig Brown\u2019s conclusions on this area is that \u201cit is notable that Sharp suggested the \u2018pragmatic-principled\u2019 split in nonviolence is overstated, seeing the dynamics of both being mutually reinforcing and advocating a \u2018mixed motivation\u2019 of \u2018practical considerations\u2019 and \u2018relative<\/i> moral preference.\u201d (page 158)<\/span><\/span><\/p>\n

However it is clear from this book, and to a considerable extent the earlier part of Gene Sharp\u2019s life, that deep down there was very considerable commitment to a moral stand against war and violence. Michael Randle in his piece states, (page 9), that \u201cIn later years, Gene declared he was no longer a pacifist, but there is no reason to believe his thinking changed on this point.\u201d He did, however, distance himself from the peace movement to a considerable extent and would have been critical of \u2018them\u2019. Part of Michael Randle\u2019s conclusion in his chapter is that \u201cThe thread that links the earlier pacifist Gene with the more pragmatic Gene of the latter period is the commitment to the same basic values, to developing nonviolent action as a strategy<\/i> against dictatorship and oppression, and as an alternative to reliance on the military for national defence.\u201d (page 20).<\/span><\/span><\/p>\n

The book also demythologises the deification of Sharp <\/span>and his<\/span> role in relation to the 201<\/span>0\/201<\/span>1 revolutions in MENA\/<\/span>WANA<\/span> countries, <\/span>the \u2018Arab spring\u2019<\/span>.<\/span> It is not saying he had no influence here, or in Baltic countries throwing off the rule of the USSR, but that these revolutions and movements were largely situated within indigenous forms of protest, and western emphasis on Sharp\u2019s work and thinking was misplaced. The distribution or knowledge of work by Sharp was not a major factor in these revolutions; that does not make Sharp a less important figure on the world stage in working for peace and justice.<\/span><\/span><\/p>\n

Especially in a chapter by Craig Brown himself (which has been available previously), this work effectively defends Sharp against the accusation that he was a tool of neoliberalism and US foreign policy. While there is the possible interpretation that he may have been naive at times in relation to arms of the US state, or others (which of us has not been naive?), it would seem to clear him unequivocally of the accusation of him being neoliberal or assisting neoliberalism, indeed positing him as closer to anarchist traditions.<\/span><\/span><\/p>\n

I want now to examine some more detailed aspects of the book, mainly working from start to finish. The first two chapters, by Michael Randle and Andrew Rigby, are very interesting reflections on some of Gene Sharp\u2019s early life, especially his time in Britain \u2013 he became an assistant editor of Peace News<\/i> in 1955. Admittedly in you are not interested in Gene Sharp you are perhaps not going to be interested in this \u2013 but then if you are not interested in Gene Sharp you are unlikely to read this book. One fascinating aspect of the coverage here of 1950s British action is, perhaps tragically, how modern much of it feels \u2013 like it could be action taken today (and some of the issues were the same or very similar).<\/span><\/span><\/p>\n

One point I learnt was that Sharp had taken his typification of the mechanisms of change, or different ways nonviolence can be successful \u2013 conversion, accommodation or coercion (the last has been controversial for some pacifists) from George Lakey, though Sharp added a fourth point, disintegration (of the oppressor or coercer), page 10. The realisation that nonviolent action is not the preserve of pacifists (page 25) \u2013 a key point in perhaps all of Sharp\u2019s work \u2013 is so fundamental, and yet so ignored, that it is likely to be an essential understanding in any nonviolent movement for change. However that should not mean ignoring the importance of the involvement of nonviolent activists in keeping a movement nonviolent (page 41).<\/span><\/span><\/p>\n

I often quote Sue Williams about there always being people, in the most violent of situations, trying to deal peacefully with the issue concerned. This comes to mind in the coverage of \u2018islands of peace\u2019 in civil wars (page 42) in Christine Schweitzer\u2019s piece where she considers key factors in such phenomena including anticipation of the coming conflict, choosing a \u2018non-war\u2019 identity, a legitimate leadership structure, and contact with the different belligerents. It would be interesting to apply this broadly to what took place in the Troubles in Northern Ireland and peace efforts there. In relation to civil strife and war, she goes on to point out that, since we all have to live together in peace again, and that this is much easier if there has been no massive bloodshed, \u201c\u2026..still, what is needed is conflict transformation, not just winning a conflict like a war is being won. This is an aspect that does not play a big role, if any, in Sharp\u2019s writings.\u201d (page 46) <\/span><\/span><\/p>\n

Christine Schweitzer\u2019s chapter is on social defence (a less statist approach to protecting civilian populations which is covered in the concepts of nonviolent or civilian based defence). It is difficult to underestimate the importance of making progress in this area for avoiding the plague of wars which currently exist, and the risks of widespread annihilation which threaten. In this area, Sharp is your man, while of course others have taken the issue forward, though progress is slow and intermittent. <\/span><\/span><\/p>\n

The deliberate avoidance of this issue by the Irish Government\u2019s \u2018Consultative Forum on International Security Policy\u2019 in 2023, called by Miche\u00e1l Martin, is almost criminal negligence \u2013 and if I hadn\u2019t voluntarily left under protest a Dublin Castle session of this \u2018Forum\u2019 I would have been thrown out for trying to point out this wilful ignoring of the matter. They seem incapable of thinking outside an EU\/NATO box and static military thinking. https:\/\/www.flickr.com\/photos\/innateireland\/53003786126\/in\/dateposted\/<\/span><\/a> Or am I being simply as naive as Sharp is sometimes accused of <\/span>in expecting real interest from governments<\/span>? (see above.) <\/span>And a question arising is i<\/span>f the government of a relatively non-militarist \u2018neutral\u2019 state cannot <\/span>or will not, refuses to,<\/span> see the <\/span>real <\/span>possibilities here, what hope is there of others? <\/span>But we must live in hope (and effort…).<\/span><\/span><\/span><\/p>\n

A valid criticism of Sharp by Brian Martin, page 77, is that he \u201c…never made an analysis of strategy to transform the military-industrial complex. He somehow assumed that defence policy-makers are primarily concerned with their nominal tasks, defence against foreign enemies.\u201d And while the long interview with Gene Sharp in the book by J\u00f8<\/span>rgen Johansen and Stellan Vinthagen has many useful takeaway points, it also shows the extent to which Sharp had neither studied nor claimed to have answers to many questions. But he was also being very honest.<\/span><\/span><\/p>\n

One aspect of Sharp\u2019s thinking, as shown in the Johansen-Vinthagen interview, is portraying two levels in Gandhi\u2019s thinking, lifestyle and spiritual discipline compared to the political level, and the confusion this sometimes caused as to what level he was operating on. (page 93). Sharp elucidated this in response to a question about Gandhi\u2019s influence on him \u2013 and he had a book exclusively on Gandhi, \u201cGandhi as a Political Strategist<\/i>\u201d.<\/span><\/span><\/p>\n

When asked in the interview about the universal applicability of nonviolence, with an interviewer saying he has the feeling that Sharp is suggesting that \u201cnonviolent techniques are a universal technique that is possible to apply more or less everywhere\u201d, Sharp responds to say \u201cI am not sure I would put it that way. I think they are universal in the sense that they have been so widely practiced. But there may be certain kinds of situations in which they would not be effective for achieving the ends that a particular group might want to achieve\u2026..\u201d I think this is probably an important qualification in avoiding the impression that \u2018one size fits all\u2019 and that you can simply transfer a technique from one situation and culture to another; perhaps you can, perhaps you can\u2019t. (page 119)<\/span><\/span><\/p>\n

The interviewers also critique peace research departments in universities saying that \u201cWith extremely few exceptions they study everything but peace\u2026\u201d, and Sharp then shares his frustration with peace researchers. (page 129)<\/span><\/span><\/p>\n

Craig Brown critically examines Sharp\u2019s influence, or lack of it, in relation the independence of the Baltic states (page 138 and following) and \u201cThe So-called Arab Spring\u201d (page 158), the conclusion in relation to the latter being that \u201cSharp\u2019s purported influence was overblown and overstated.\u201d (page 159). The lack of economic analysis in Sharp\u2019s work is acknowledged. (page 153)<\/span><\/span><\/p>\n

Before a listing of Gene Sharp\u2019s writings in a final chapter or appendix, two relatively short, old works of Sharp\u2019s are reproduced. The first is a study of nonviolence, and nonviolent possibilities, in relation to the Welsh nationalist adoption of nonviolence; this was written in 1957 when he was in Britain. It is entitled \u201cWhich way to freedom? A study in non-violence\u201d.<\/span><\/span><\/p>\n

The second short work, published in 1958 in serial form in \u2018Peace News<\/i>\u2019, focuses on the history of Norwegian teachers\u2019 resistance to the fascist government of Vidkun Quisling, installed by the German Nazi regime. Sharp spent quite some time researching this and it is a fascinating account of resistance in a harsh environment, both politically and in relation to physical cold. It is a tremendous example of nonviolent resistance when violent resistance was impossible and where the enemy could be extremely brutal. The end result, or part of the end, is typified by Quisling\u2019s well known quote that \u201cYou teachers have ruined everything for me!\u201d This writing is an important telling of an extraordinary, stunning piece of resistance.<\/span><\/span><\/p>\n

Gene <\/span>Sharp wasn\u2019t necessarily sharp in his writing <\/span>style<\/span>, in th<\/span>is<\/span> book his writing is described as prosaic, but h<\/span>e<\/span> is also depicted as the most influential figure in modern times on nonviolence. <\/span>While centred on the person of Sharp this is a book which includes, admittedly sometime in summary form, a huge number of the issues in relation to nonviolence. And if you are trying to get to grips with Sharp\u2019s thinking it is certainly a book to read; it is also, by itself, a valuable addition to thinking about nonviolence and its role in building peace and social or political change, wherever you are.<\/span><\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Gene Sharp \u2013 A life devoted to exploring nonviolent actions, edited by Craig S. Brown, Irene Publishing, 2024, 256 pages, price c. UK\u00a322. https:\/\/irenepublishing.com\/ Reviewed by Rob Fairmichael In reading this book, I expected to learn a bit more about Gene Sharp, what shaped his life and work, and some more about things like his … Continue reading Readings in Nonviolence: Sharp non-shooting – Gene Sharp book review<\/span> →<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4,7],"tags":[482,496,495,56],"class_list":["post-1183","post","type-post","status-publish","format-standard","hentry","category-nonviolent-news","category-readings","tag-book-review","tag-craig-s-brown","tag-gene-sharp","tag-nonviolence"],"_links":{"self":[{"href":"https:\/\/innatenonviolence.org\/wp\/wp-json\/wp\/v2\/posts\/1183","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/innatenonviolence.org\/wp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/innatenonviolence.org\/wp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/innatenonviolence.org\/wp\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/innatenonviolence.org\/wp\/wp-json\/wp\/v2\/comments?post=1183"}],"version-history":[{"count":1,"href":"https:\/\/innatenonviolence.org\/wp\/wp-json\/wp\/v2\/posts\/1183\/revisions"}],"predecessor-version":[{"id":1184,"href":"https:\/\/innatenonviolence.org\/wp\/wp-json\/wp\/v2\/posts\/1183\/revisions\/1184"}],"wp:attachment":[{"href":"https:\/\/innatenonviolence.org\/wp\/wp-json\/wp\/v2\/media?parent=1183"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/innatenonviolence.org\/wp\/wp-json\/wp\/v2\/categories?post=1183"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/innatenonviolence.org\/wp\/wp-json\/wp\/v2\/tags?post=1183"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}