Category Archives: Billy King

Only the Billy King columns from 2021 onwards are accessible here. For older columns by Billy King please click on the “Go to our pre-2021 Archive Website’ tag on the right of this page.

Billy King: Rites Again 299

May 2, 2022Billy King, Nonviolent NewsChristianity and radicalism, Northern Ireland Protocol, The planter and the GaelRob Fairmichael

Billy King shares his monthly thoughts

Well, hello again, April has now been and gone and once more it looks like it was – as it is on average – the driest month of the year in Ireland. It wasn’t necessarily very warm all the time but some of my plants in tubs were looking very weepy for want of water. The weeds in the garden are doing well too.

The Planter and the Gael

It was 1970 and all hell (or maybe not all hell but a fair bit of it) was about to break out in Northern Ireland, not that anyone really knew that at the time. In a piece of perspicacious planning the Arts Council in the North arranged a tour by two poets under the title ‘The Planter and the Gael’; I don’t know who suggested it but I hail the originator of the tour. The two remarkable poets involved were John Hewitt and John Montague. It was an inspired programme and I am sufficiently long in the tooth to have attended one of the sessions, a privileged memory which has stayed with me. One of my possessions still is the booklet of poetry which went with the tour but had to be purchased separately to admission.

The two poems which I would like to refer to from what was presented are ‘Once alien here’ by Hewitt and ‘The Siege of Mullingar” (it was the Fleadh Cheoil, not a military siege) by Montague. Hewitt’s ‘Once alien here’ is quite well known and an exposition of how ‘a planter’ can belong and how he/they “must let this rich earth so enhance the blood / with steady pulse where now is plunging mood / till thought and image may, identified / find easy voice to utter each aright” – the ‘each’ being “the graver English, (and the) lyric Irish tongue”. In the middle verse where he refers to “The sullen Irish” and proceeds from there, I presume (hope) is is deliberately dealing in stereotypes and popular images and that his depiction should not be taken at face value.

John Montague’s poem, ‘The Siege of Mullingar’, is looking at the behaviour of young people at a fleadh cheoil and concluding “Puritan Ireland’s dead and gone / A myth of O’Connor and O’Faolain”. It is a portrayal of a new Ireland, a changing Ireland, or maybe an old Ireland re-emerging, and it is very forward looking or prophetic, written as it was more than fifty years ago. Though when I see a portrayal of any society as monolithic in its views I always tend to question that; is it really monolithic or is it just appearing so because some people are unable to speak out? Was ‘puritan’ Ireland really a mixture of genuine puritanism and, to a considerable extent, enforced puritanism which people did not necessarily agree with but could not publicly dissent from? I think the latter. Maybe that still makes it ‘puritan’ but is nevertheless an important qualification. Maybe ‘society’ can be puritan when the majority of individuals aren’t so.

The title of the tour was ‘The Planter and the Gael’, emphasis added by me. Or, in relation to demographic changes in Norn Iron, that could soon be ‘The Gael and the Planter’. There are no ‘buts’ in that title, it is not ‘The Planter but also the Gael’. It is not ‘The Gael/Planter but we will allow the Planter/Gael a look in at some later point’. ‘And’ is the operative word. More than fifty years later Norn Iron can still learn from a simple title adopted for a poetry tour. Maybe such learning might even apply to the title of “First Minister and Deputy First Minister”,

Smoke and mirrors

There are so many competing narratives in life that it is sometimes difficult to navigate them, either in coming to a fair comprehension or avoiding going overboard. One such area is Brexit and the good old (or not so good in some people’s book) Northern Ireland Protocol. It is quite clear that the Prime Minister of Great Britain and Northern Ireland, Boris Johnson MP, has told various lies in relation to said Protocol, not just that he would never adopt such an approach (in a promise to unionists) but also that it would have no effects on trade and people could tear up any associated paperwork.

And various people go in various directions on the issue, including loyalists who see it as the thin end of a united Ireland wedge. And their concerns deserve being listened to. But they also need to listen to other perspectives, not least business exporters in the North who see inclusion in the EU single market as an opportunity, and the fact that even most unionists don’t put the Protocol as their top concern.

The British government meanwhile has been valiantly trying to use the Protocol as a stick to beat the EU (and the EU could have been a lot faster to compromise but trust was in short supply) saying all sorts of things such as they only agreed the Protocol (a binding international agreement) as a temporary measure, and even that if the EU didn’t reform the Protocol in an acceptable way they would reform it themselves. Ahem, it may seem strange to have to point out that an agreement (and particularly a legally binding international agreement) is an agreement between at least two parties and a position taken by one side is not an ‘agreement’; the British government doesn’t want to understand this simple fact of life.

And the senior British politicians who negotiated Brexit and the Protocol, now decrying it as a terrible affront to justice and Britishness, as if it had nothing to do with them, well, it takes some gall. Yes, everyone is entitled to change their mind but to make it look like they have been consistent requires stunning somersaults which should qualify them for some elite political athletic team.

Anyway, on occasions something penetrates the mist and a beacon of light shines forth. It can be argued (some loyalists disagree) that one such featured a former senior Norn Iron civil servant, Dr Andrew McCormick, in a statement https://www.bbc.co.uk/news/uk-northern-ireland-61252259 which was quite clear. And he witnessed Brexit negotiations himself. “There is little credibility in any argument that the UK government either did not anticipate the implications of what it had agreed, or was constrained and unable to choose any other option. The facts and choices had been spelt out clearly over the whole period from 2016 onwards and the detail of the provisions (notably most of the applicable EU law contained in Annex 2 to the Protocol) were known at latest in autumn 2018.” He went on to say “its collapse would create uncertainty and instability – which cannot be in the interests of those who want Northern Ireland to succeed”.

Meanwhile the UK’s Lord Frost (quoted in the same report) spoke of how the EU was treating his negotiating team as “the supplicant representatives of a renegade province”. Eh, could this be because they are sick and tired of the whole matter and also it being a factor of the current power relationship involved? And the UK is not a ‘province’ now because it is fully outside the EU with the exception of Norn Iron staying in the single market.

In addition “He said he had assumed it would last only until Stormont voted on whether to keep the accord in 2024.” However this would not seem to accord with the fact that the British government stipulated this Stormont vote as a simple majority matter and not as a cross-community vote (i.e. that a majority of both unionists and nationalists would have to support it). My understanding was that the ‘simple majority’ method on the issue was adopted by the British government to ensure a ‘yes’ vote in support of the Protocol and therefore they were expecting (and supporting) it to last beyond 2024 and had no doubts about it – and the brilliant deal they were saying they negotiated – at the time.

But I do favour the EU being a lot more liberal in how the Protocol is enacted.

ABC

This issue has a piece on ‘Jesus and nonviolence’ by John Dear. INNATE is not a religious body though some people involved would be inspired by their religious tradition or beliefs, and others come from a secular background; the INNATE policy is respect for all people. We are equally happy to publish articles on religions, philosophies and beliefs other than Christianity and their relationship to nonviolence, and we have done so.

However I was musing the last time on the difficulty in finding a balance between religion and secularism, in our context in Ireland. There is an adjustment needed on all sides and I was thinking about how something Christians think of as deliberately not being ‘Christian’, to accommodate all comers, can still come across as being Christian to others.

However there is another side to the coin. Because of secularism and past oppression supported by Christian churches – in both jurisdictions on this island – including clerical sex abuse and institutional abuse of women and children – Christianity of any form or denomination is written off as a valid world view by many people today. ‘ABC’ as an acronym can mean many different things, from ‘Anything But Chardonnay’ in relation to wine, to Anarchist Black Cross in the political arena, or Always Be Careful, and a host of other things. But in our context here it can stand for Anything But Christianity.

However, and I hasten to add I am attempting to inform and not proselytising here, plus I have some experience of being on the unpleasant receiving end of actions by Christian churches or clerics, there are some things Christianity has going for it. Incredibly, many – most – Christians – including many prominent church people – don’t know that for the first two or three hundred years after Jesus it was incompatible to be a soldier and a Christian – in other words the early Christian church was nonviolent. What happened? Well, partly Constantine but I look forward (I am being facetious here – I will not hold my breath) to hearing church leaders explain why the change took place – I think it is spelt ‘p o w e r’. We have as a poster on the INNATE site https://innatenonviolence.org/wp/posters/ (click on ‘Nonviolence and Christians’ ‘NC’) the quote from Mohandas Gandhi that “The only people on earth who do not see Christ and his teachings as nonviolent are Christians”.

The early Christian church was also communitarian and held goods in common. In Polish/German revolutionary Rosa Luxemburg’s words, it was communist in consumption if not in production. So what happened to that? Maybe that was ‘g r e e d’.

And who usually presided over the Passover meal, which was what the Christian ‘Last Supper’ was? Why, the matriarch of the family. So almost certainly the ‘Last Supper’ had women at it (and not just those who cooked or served) – and the early church had women leaders. So what happened there that women were written out of the church and its early history? I think that one is spelt ‘p a t r i a r c h y’. And of course in Ireland later on there was St Brigid who had the status of a bishop.

Dangerous raging radicals, those early Christians; so there are some things in Christianity which we can draw on and refer to, whatever our beliefs in relation to religion, if we find it acceptable to do so – and some may not and that is fine too.

Not seeing the wood or the trees

The amount of land planted for forestry in Ireland (Republic of) in 2021 was just a quarter of targets contained in the Government’s Climate Action Strategy, the Central Statistics Office has stated, and the area planted has shrunk considerably over recent years. This is incredible. Instead of boldly going forward to a greener arboricultural future Ireland has been very bold (as in naughty) in going backwards. And the 8,000 hectares aimed for planting was itself reduced from an original 20,000 hectares.

This has serious implications for Ireland’s plans for net carbon zero by 2050. Yes, there have been problems with licensing and other issues – and local communities have to be engaged with and brought along in woodland areas -but it is the job of the minister and responsible bodies to sort all this out. It feels tree-sonous not to get this sorted, and it is certainly highly irresponsible on a global level, not to do our part, it goes against the grain to have such a wooden response. The issue should resin-ate with people in general. Some people need to turn over a new leaf, and introduce root and branch reform, fast [Or their bite needs to be stronger than their bark – Ed].

–

Well, that is me until next month when I will meet you in Nonviolent News Number Three Hundred – Nonviolent News has only been published monthly since 1994 and was occasional for a few years before that. And for most of the first ten years it was only two pages of news. Now, well, if you read it all you’re doing better than well and your day will be well gone [Just give it some well-y! – Ed]……..See you soon, Billy.

Billy King: Rites Again

April 1, 2022Billy King, Nonviolent NewsArms trade, Christianity and culture, ThalesRob Fairmichael

Billy King shares his monthly thoughts

Mapping violence, oppression and war

For me, the carefully crafted artwork of Tom Weld https://www.flickr.com/photos/innateireland/albums/72157711237159086 brilliantly captures the randomness of oppression and war. By that I don’t mean that the causes are random, no, they are very definite, but that the victims, bloodied, beaten, killed, terrified, possibly starving, made homeless and turned into refugees, may be ‘others’ but they didn’t do anything to deserve that treatment, and if it is ‘them’ today it could be ‘us’ or ‘you’ tomorrow. In that sense the victims are random, anybody and everybody.

Tom Weld’s maps are fictional but for me encapsulate the essence in thinking of victory and territory, not people, they represent inhumanity personified, if that is not a contradiction in terms; perhaps you could say they illustrate what happens when we think only of a cause, our ‘just’ cause, and not of the people affected by war and oppression.

They could have been made for Ukraine and the current war. Do have a look at the link above.

Christianity and contemporary culture

A few decades back, Ireland was very definitely a ‘Christian’ country in its overall ethos. Given the dominance of Catholicism, and to some extent the Catholic church, in the Republic, this enabled Northern unionists and loyalists to talk about the state south-and-west of the border as ‘priest-ridden’ (though it should also be pointed out that only one part of Ireland had a Christian minister and church leader who was also a party political leader – Ian Paisley). In some cases, as in the ‘Mother and baby’ scheme of 1951 there was more than a hint of truth in these allegations, it was glaringly obvious. But situations varied enormously.

However if anyone tried to say today that the Republic was priest-ridden they would be laughed out of court. The only political party where there is an ongoing tussle which is religion-related is arguably the DUP where Poots is of the ‘Free Presbyterian’ very conservative evangelical strand and Donaldson of a more secular but still conservative variety of unionism.

Of course if you looked more closely there were always people of secular, non-denominational or even anti-clerical views. Going back in time some such views would have been hidden or partly hidden. Secularisation and sex and child abuse scandals, particularly involving Catholic clergy, have drastically changed the reality of this aspect of life, particularly in the Republic. The incoming of people from elsewhere to the North has been a very positive factor in moving ever so slightly away from concepts of ‘us’ and ‘them’ meaning Catholics and Protestants but unfortunately that division is still very real even if it is a cultural-political division of which religious background or community is an indicator.

What has been interesting to see for me recently is the reaction of some progressive people, North and South of the border, to the Downpatrick Declaration https://www.downpatrickdeclaration.com/ This was intentionally written not as a Christian document but calling on the cultural relevance of Downpatrick and the three Christian saints associated with it, Patrick, Brigid, and Colmcille and their relationship to peace. It was backed at its launch by Afri, INNATE and StoP/Swords to Ploughshares.

The interesting reaction from the people I am referring to is in seeing it as a ‘Christian’ document because it refers to a Christian context. The Declaration is available to sign on the website but the people concerned felt they couldn’t sign it because of its Christian connotations, that it was a ‘Christian’ document not open to non-Christians.

So does it come across as a Christian document to you? Is it latently, de facto Christian? If so, how could it have been done differently? Would it have meant giving up the reference to Downpatrick and its interred saints? It raises interesting questions about religious, cultural and secular identity and about inclusivity – and individual sensitivities. I hasten to add that by ‘sensitivities’ I am not saying that the people concerned are being too sensitive, they may well be correct in their assessment.

However it does raise questions about how we relate, if we relate at all, to the ‘Christian’ heritage of Ireland, good, bad and indifferent. And, if we are able, to take pride in the ‘good’ parts of that heritage without feeling compromised. But this is all work in progress.

Proudly made in Belfast

Thales arms company (Castlereagh, Belfast, part of a French owned multinational) was proudly basking in the news that their shoulder mounted missiles, a type of bazooka, developed jointly by UK and Sweden, may have been partly instrumental in stopping the Russian column of tanks and armoured vehicles coming towards Kyiv in the Russian war on Ukraine. It is named ‘NLAW’, “Next generation Light Anti-tank Weapons”. What Thales wasn’t quite so keen to publicise, but INNATE did at their St Patrick’s Day demonstration, was that Thales weapons were fighting on both sides. Thales’ Damocles weapons targetting system is in Russian military planes, and they also have two types of thermal imaging/heat-detecting cameras (which may pinpoint humans) in Russian tanks.

Isn’t it wonderful when you can make a profit from both sides. See e.g. https://www.defenseindustrydaily.com/Thales-Key-Role-in-Russias-Defense-Industry-04994/ and https://disclose.ngo/en/article/war-in-ukraine-how-france-delivered-weapons-to-russia-until-2020 The first of these refers to a quote from 2008 that ““Few Western companies can boast of the same experience of broad and productive cooperation with Russian aerospace and defense enterprises as the Thales Group of France.”

‘Thales’ the arms company is pronounced ‘Talis’ (they say, rhyming with ‘Alice’) whereas the ancient Greek guy Thales that the firm is named after, regarded as a founder of western science, can be pronounced ‘Thay-lees’. https://www.flickr.com/photos/innateireland/2899262954/in/album-72177720297420924/ portrays the contradiction in the arms company’s name.

Oh, and here is what that NLAW bazooka does: “The weapon can either be fired directly at a tank or just over the top where the armour is weakest. The missile can discharge an armour penetrating, superheated copper cone down into the tank as it passes overhead. This melts through the armour, “splattering” around the inside and setting off any explosives. The shockwave and shrapnel will kill any crew……” What a wonderful use of Belfast engineering skill! https://www.newsletter.co.uk/business/ni-built-missiles-may-have-halted-40-mile-long-russian-convoy-3594143

Thales is also corrupt – a fact that the media in Ireland have been reluctant to state because of their fear of libel laws. However it is well established. Former South African President Jacob Zuma’s trial for corruption involving Thales resumes in April. A former financial advisor to him when vice-president was convicted of taking bribes from Thales but pardoned by Zuma when he came to be president. Thales have also been implicated in major, and very shady, corruption cases in Malaysia and Taiwan; details are given in Andrew Feinstein’s “The Shadow World: Inside the global arms trade”, pages 509-510 in my Penguin edition (you can check the index anyway). The Malaysian incident also involved the murder of a translator for the illegal deal after he threatened to spill the beans.

Thales in Belfast is now developing laser/energy field weapons for the Ministry of Defence in London so that the enemy can be fried, well, there may be no oil used so ‘fried’ may not be strictly speaking true but you know what I mean.

Thus we can report that the Northern Ireland war process is indeed progressing and that profits are well up. A peace process? What’s that?

–

Well, we had a beautifully warm week or ten days there when it might have been a fine Irish summer (notice the lowering of expectations there). Now we are back to the norm for the time of year. I am always sad to see the daffodils go, perhaps more than any other flower, because their departure signals the end of the pleasant longing for spring and into the reality. I wish you well for the coming month and I’ll see you again very soon, Billy.

Billy King: Rites Again

March 2, 2022Billy King, Nonviolent NewsBilly King, Global warming, Hopes, Northern Ireland propagandaRob Fairmichael

Billy King shares his monthly thoughts

If it happens to me that I am waking up in the night and thinking of the war in Ukraine and what people are going through, I cannot imagine what it is like to actually be in Ukraine. War – an offence against humanity. And yet so many people around the world are still facing it and the terror of the prospect of war. Homo sapiens has a lot of learning to do.

Keeping our hopes up

It is hard sometimes, often, to keep up our hopes of building peace when there is so much war, violence, and rumours of war around, even on the continent of Europe which saw the worst military conflagrations of the last century. And who is paying attention to what is happening in – for example – Yemen where people face not only devastating war but death from malnutrition and lack of medical aid.

There was a great piece in the Guardian https://www.theguardian.com/global-development/2022/feb/23/is-the-world-listening-the-poets-challenging-myanmars-military about the use of poetry by Rohingya people as a form of resistance. In a piece by Mayyu Ali there is a brief statement of the plight of Rohingya refugees:

“There are more than a million Rohingya now living in the world’s largest refugee camp complex in Cox’s Bazar, Bangladesh. They also face a desperate situation; living in overcrowded conditions and lacking freedom of movement or access to formal education. Deadly fires are frequent, and in early January a blaze left thousands homeless. Over the past two years, the Bangladeshi government has also relocated more than 20,000 Rohingya refugees to the flood-prone Bhasan Char island, in many cases without gaining their informed consent “

Some of the poetry quoted is about the terrible violence inflicted on them by the Myanmar military. But a couple of pieces are about hope for themselves and Myanmar – and we can take that hope and apply it to the world. I will just quote one poem:

Hope

We choose hope, that’s our virtue

We believe in peace, that’s our mantra

See the stars through this darkness

We’ll rise and rise, and smile again in colours

– By Thida Shania, on her wishes for a future Myanmar.

If a Rohingya person in exile from their homeland, in the grips of a vicious military dictatorship and in an exceedingly precarious position can express that wish, how joyful should our hope be?

Global warming – the (micro) proof

You’ve seen all the statistics and worried over them. You’ve looked at the horrific wildfires of last year. You have wondered what the future is going to bring for you and your children or grandchildren if you have them or may have them. You have probably realised that, as always, it is the poor of the world who are the ones who will suffer most; but all of us will be more at risk in terms of our lives, livelihoods and wellbeing.

But some still wonder how fast things are changing. As a common or garden gardener for around forty years in Belfast and thus the north of this island, admittedly in a city and a couple of miles from the sea, (with the north of this island tending to be a couple of degrees colder than the south) I can tell you directly. Forty years ago you could rely on there being a hard frost by the end of October; now it could be Christmas, the New Year, or not at all. This last winter might not feel ‘warm’, and in the wind and damp or rain of the Irish environment that is not surprising. But I have a very reliable plant thermometer which indicates when there has been a ‘hard’ frost (one where the temperature dips to -2° or -3°C or below); nasturtiums. These go to mush when the temperature dips this low. This year most of our nasturtiums from last year are still looking happy though they don’’t flower in lower temperatures; they even survived briefly lying snow in late February.

We also have a few varieties of marigolds; these have continued flowering throughout the winter, admittedly not very expansively but a few flowers nonetheless. And I have also noticed how summer and autumn flowering plants now hang on in flower, again not expansively, until the spring flowers begin their colour.

Of course winter can have a sting in its tail but I have noticed a big difference in just a few decades. And if you go back further, and admittedly it was extreme even for then, March 1937 was completely frozen so that daffodils were only in full flower around 20^th April [You remember it well? – Ed] [A photo in a paper told me – Billy.] This year daffodils are coming into bloom, almost two months in advance of 1937. A survey in England has shown that flowers are blooming on average a month earlier than a few decades ago, and I imagine that the situation in Ireland is very similar.

These are big changes in climate and its effects in such a short period of time. Ireland may not run short of water, and some parts may be getting wetter, but storms and floods will increasingly wreak major damage. We still have our heads in the sand – though many beaches may disappear with higher sea levels.

Telling

Peace News is an excellent British peace magazine https://peacenews.info/ which, as well as news from peace doings across the eastern waters has plenty of informative and challenging features. One such piece, in the February-March 2022 issue is a centre page spread featuring a map of the world, “How the world appears to China”. The details include nuclear strategic warheads and US military bases with the latter indicated by different size US flags.

A large Stars and Stripes indicates lots of US military bases, a medium US flag a medium US military base, and a small US flag a small US military base. So guess what is plonked on top of Ireland because of Shannon Airport? Yes. It’s a small US flag. This accurately depicts Ireland’s Shannon Airport as a “Small U.S. military base”. No ifs, no buts. Oh no, in Irish government speak it isn’t, it is just US military forces passing through (…..to wars and military operations all over the place…) but this succinctly names what Shannon is; a US military base. The truth should be told, and the Irish government should be told by voters – who overwhelmingly support Irish neutrality – that it is not acceptable, not then, not now, and not in the future.

Behind the scenes

Some people ensure they are always visible and that their good work and deeds are on view, and they cultivate their image. There are others who are totally different; people who do the work, no matter how hard or how long it takes, often the boring donkey work or financial affairs which would drive others to distraction. They know their organisations inside out, they carry the administration and sometimes the collective memory. They are always busy but they are the people to ask if you need something done, and they will squeeze it in. Usually calm, always efficient, their organisations depend on their organisational acumen and dedication.

And yet outsiders may not know they even exist. They are not necessarily backward at coming forward but what is important to them is that the work is done, the goals achieved, and not that their face is in the photo for the project record or the media. If it helps then they are prepared to be visible but they don’t need it. They may be at the top, the middle or the bottom, if the organisation has rungs, but they pull more than their weight.

These people are often women and they are the backbone of an organisation. Women can have big egos as well as men, though not usually as dominantly, but these women, and men, know that egotism is a detraction from the work and an obstacle to everyone’s wellbeing and getting the job done. They may not be visible but if they disappeared then civil society, and many other sectors, would be limping along.

They may be next to invisible in many instances but they are irreplaceable.

This piece has been written following the death of Marilyn Hyndman in Belfast, aged 68, and as a tribute to her.

Chips on their shoulders

The new album on the INNATE photo and documentary site https://www.flickr.com/photos/innateireland/albums/72177720296995989 about newspaper coverage of the 1994 ceasefires, Good Friday Agreement and the DUP coming into the power-carving-up fold in 2007 made me think about propaganda in the Troubles. There were periodic propaganda or PR efforts by all armed groups during the Troubles in Norn Iron. For paramilitaries this included photos or videos of the group ‘on patrol’, brandishing weapons, or practising firing their weapons – and of course firing over the grave of killed comrades was a big set piece ritual. The government had many different campaigns including their “7 years [of the Troubles] is enough” posters after the emergence of the Peace People in 1976; republicans changed these to “700 years [of British involvement in Ireland] is enough”. For the British Army, efforts were varied, including an annual proclamation of how ‘Irish’ British army Irish regiments were on St Patrick’s Day (which I would consider cultural appropriation).

But the most bizarre British army PR stunt that I am aware of was when a photo was published about the new ‘healthy eating’ kick for soldiers stationed in the North; larger potato chips. Yes, a photo appeared, I think in the Belfast Telegraph, detailing the fact that the army was now serving larger chips so they didn’t have so much fat. Really. I can imagine a conversation in the British army PR department:

Person 1; Things are a bit quiet, I’m bored, let’s stir things up and create something really bizarre, off the wall, and see if we can get it into the media.

Person 2: Like what?

Person 1; Oh, something really crazy, like news about how the army is now making bigger chips for the sake of soldiers’ health, you know, with less fat.

Person 2; That’s ridiculous. Bet you a tenner you couldn’t get that into any of the media….

Person 1; You’re on. Some papers will take any old rubbish from us, you’re going to owe me…..

Person 2: You’ll never do it but if you do I’ll lose a tenner and have a chip on my shoulder….

And the most stupid and exploitative advert I saw was one in a magazine for a camera where it showed a reporter with said camera stepping onto the ground in Northern Ireland…out of a helicopter. Eh no, Northern Ireland was a violent place but it wasn’t the Vietnam war and reporters at least didn’t need to use helicopters.

Speaking of helicopters and the Vietnam war, the most tone deaf film propaganda/advertisement I saw was for joining the RUC, as it then was, where it showed helicopters swooping while Wagner’s Ride of the Valkyries was played. Eh, was this an unconscious mirroring of Francis Ford Coppola’s film Apocalypse Now where there is the massacre of a Vietnamese village from helicopters with the Ride of the Valkyries blaring? Or how did this RUC ad get made. I have no idea how or why this happened but as befits the era concerned, I can say – answers on a postcard please. You are still allowed send postcards but they are now an endangered species or will they make a comeback? But we don’t need a comeback by any of the above.

–

Well, I hope early springtime is treating you well and you are not too depressed by the Russian invasion of Ukraine – as they say, don’t mourn/moan, organise. And there is a lot of organising to do as militarists try to use the invasion of Ukraine as a reason to be more militarist and inflict more militarisation on the world – which is sad and will not end well. Take care until we meet again, Billy.

Billy King: Rites Again

February 2, 2022Billy King, Nonviolent NewsBullying, Celtic tree alphabet, Royalty, Vegan spreadsRob Fairmichael

Billy King shares his monthly thoughts

I am going to spread myself a bit thinly this month – as my first piece will reveal.

A vegan spreads spread

Whether you are a vegan or a veggie or flexitarian trying to reduce your dairy (cheese) input, for dietary or ecological reasons, what savoury materials to put on your daily bread is a question you may ask, or want to explore. For some, there may also be a question of cost as vegan alternatives can be expensive but there are plenty which you can prepare yourself, and many combinations of reasonably priced products that you can experiment with.

Hummus is of course a great stand by and making your own is quite easy; since it freezes well you can make a load and then take out what you need when you need it. One tip here, however, to avoid wastage unless you eat prodigious amounts, is to freeze it in ice cube containers and then you can take out exactly the amount you want rather than a whole container – and it thaws faster too. Recipes for hummus are readily available online but allowing it time in your food processor (along with enough oil and water or aqua faba – the water chick peas are cooked in) is key to getting a smooth result.

Bottled, longer life tapenade is not always great and fresh tapenade in delis and elsewhere tends to be expensive. Some tapenades can also have anchovies which doesn’t make it veggie let alone vegan. You can easily make your own very cheaply with supermarket green pitted olives (I avoid the small black ones which you get on bought pizzas which I don’t like). Simply drain and then liquidise the olives well – I use a hand blender; you can process a small jar, probably less than 200g of well drained green olives, with a dessert spoon or two of olive oil; you can put it back in the same jar and it will keep for some time, a week or possibly more, in the fridge. You can of course add garlic, lemon juice etc for flavour but for me the salt of the brine that the olives were in is sufficient and I don’t go with the caper of adding capers. If you can get better, larger, softer olives at what you consider a reasonable price then making tapenade with these will of course give you a superior product.

Guacamole is easily made with lots of recipes online however ‘mockamole’ is a guacamole substitute or spread using frozen peas as the base. It is worth exploring even if the cost (financial or water use) of avocados doesn’t particularly worry you. It may look like guacamole and have the same consistency but it isn’t going to taste the same but deserves to be thought of as its own thing – perhaps as ‘legumeole’ – rather than a poor substitute for guacamole.

The recipe for this mockamole/legumeole will need refinement by yourself to get a taste you like. One possibility is; a mug of frozen peas (brought to the boil and chilled in cold water and drained), a couple of tablespoons of olive oil, a tablespoon or two of tahini, one or two garlic cloves, a small amount of chopped fresh or dried chilli (amount according to your taste), a couple of tablespoons of chopped red onion (or white if you don’t have red), a teaspoon of ground cumin, a teaspoon or two of ground methi/fenugreek, a couple of tablespoons of lemon juice, and salt and pepper as desired. Blend well until quite smooth. Experiment with different combinations of ingredients and amounts until you get what you really like. You need to use a reasonable amount of oil or tahini to give it the umami (“”Uuuuuuuu, Mammy, this tastes great!”) sensation of guacamole. [Words never fail you, Billy, you flail them instead – Ed] [My word, you are taking an interest in my writing! – Billy]

Mayonnaise is not one that I have cracked as a home made vegan recipe; (no eggs cracked either) using aqua faba (chick pea water) it tasted all right but turned out very liquidy and it would need more of a thickener. However whether you use egg based mayonnaise or a vegan one, and bought or home made, mayonnaise and salad vegetables or a chopped salad are a great combination on bread – though lettuce and green salad veg in a vinaigrette dressing quickly die a death. I no longer bother growing lettuce – the slugs like it too much – and instead grow my own rocket and land cress, with perhaps three sowings in the year; a late sowing in August or early September may over-winter well and give you an early crop. Chopped radishes can of course be great on bread.

Combining different things is also very much part of the game. One easily made spread is ‘Tahini-Tamari’ mix; stir in a couple of dessert spoons of proper soya sauce (natural, not the forced, cheaper varieties) into half a jar of tahini; I usually use a spoon or two of olive oil to make it less solid. If you have concerns about sesame allergies you could try it with other nut butters, and while tamari is gluten free, other soya sauces probably aren’t.

You can allow peanut butter on your bread to be shared with any manner of other products; pickles, chutneys etc; I particularly like peanut butter with Patak’s garlic pickle or chilli pickle. Making your own pickles and chutneys is quite easy and you shouldn’t end up in a pickle yourself. Something like apple chutney can be relatively inexpensive with bought cooking apples, or a mixture of cooking and eating ones. For a sweeter chutney (you can still make it as spicy hot as you like) I make a banana and date chutney, perhaps picking up riper bananas that are being sold off more cheaply to clear. And if you have your own garden produce the sky is the limit. However my advice with chutneys is to use a good cider vinegar to avoid too much harshness but that can add to the cost.

Marmite is just one brand of spreadable yeast extract which people tend to adore or detest; you can try others if you find them. But again the flavoured saltiness of these products can be combined with something else to give you a more complex taste. And there are many different kinds of mustards which you can explore. If you want something stronger to knock your socks off, the sky is the limit with horseradish though supermarket horseradish sauce is unlikely to be vegan; you can buy vegan horseradish sauce in specialist stores or you can make your own – there are recipes online..

So there you have a range of vegan possibilities for putting on your daily bread. There are some things you may not really go for but with an added twist or another product added, e.g. tomatoes, they can quickly become a favourite.

Buddies not bullies

The violence of bullying exerts a terrible cost, sometimes extending so far as young people taking their own life. Such a case was recently publicised in Co Cavan where there was also a possible sectarian element in the case of 18-year old Eden Heaslip (his father is Protestant). Though the family were uncertain whether the sectarian element was just another taunt to throw at the young man in question, it and the other long term bullying was reprehensible and ended in the taking of his life.

But families in such cases often rise to the challenge of addressing the problem which led to their tragedy. The Heaslip family have been fundraising to work against bullying and working under the slogan of Be Buddies Not Bullies, ( Buddies not Bullies is also the name of a USA anti-bullying campaign.https://www.buddiesnotbullies.org/ ).Most bullying is a form of violence at an age when young people can have great vulnerabilities although workplace bullying can be common too. While there is more awareness of its destructive nature than there was, there is a long way to go in eradicating, as far as possible, this common practice, with social media having opened up new ways to torment those being bullied.

Anti-bullying campaigns include https://www.antibullyingcampaign.ie/ http://stopthebully.ie/ https://www.sticksandstones.ie/ and the Northern Ireland Anti-Bullying Forum is at http://www.endbullying.org.uk/ An Addressing Bullying in Schools Act (Northern Ireland) 2016 came into force in September 2021; you can word search for information on this. For bullying in the Republic, both in school and at work, the Citizens Information website has a run down at https://www.citizensinformation.ie and search for ‘bullying’.

The mystique of royalty and non-royal ‘royalty’….

Although it may be obvious from what I say, I wanted (using a naval and militarist term) to ‘nail my colours to the mast’ at the start of this piece by saying I am not, and never have been, a believer in monarchy, or even in moanarchy. I consider royalty to be the opposite of any kind of egalitarian principles, and indeed the natural upholders or at least standard bearers of an inequitable status quo. It is a long time ago [And that is even an understatement – Ed] that I did an ‘A’ level in economics and UK politics in Norn Iron but at that stage I was the only person in the class, in my Protestant school, to argue against having a monarchy when it came to the essay on that topic. I do of course recognise that there are many for whom royalty of any sort are seen as inspirational and figures of admiration, but I am not among them.

Now that Prince Andrew is in the bad books over allegations concerning sexual activities with a teenager (or rape in more specific language), he has been stripped of his royal (‘HRH’) and military titles to try to protect the institution that is the British monarchy. But why did he have all those titles in the first place? Just looking at senior male royals, on ceremonial occasions with enough medals and colours on their chest to sink a battleship, makes me wonder about how the mystique of royalty props up institutions like the military and militarism, and vice versa. They give each other a leg up.

I would say that the mystique of royalty is that there are no magical mysteries worth knowing about. Queen Elizabeth and, for example, her daughter Princess Anne have been hard-working members of the institution and clearly highly dedicated to a certain version of public service and Britishness. But what is it about ordinary people looking up in awe to a hereditary ‘firm’? What and where is the mystique? (Or, in the case of the late Princess Margaret, the Mustique.) To me they are another ordinary family stuck in extraordinary circumstances and, like most families, they consist of the good, the bad, and the muggley (cf JK Rowling though the word ‘muggle’ predates her writing and has different meanings).

I have told you before about how I once received my gardening order delivered wrapped in offcuts from a Masonic Order rule book. It made fascinating reading but it clearly illustrated that the assorted made up procedures were not worth the wasted paper they were written on. The secret was that there were no secrets worth knowing. It is somewhat similar with the British royalty – although there are actually quite a few secrets about their wealth, and power (e.g. to influence government dealings which may affect them) which are worth knowing and which they are not keen to publicise.

Their position and influence is because many ordinary people cede that position and influence to them. The classic understanding of nonviolence regarding power applies here; rulers can rule because they are accorded the right to rule and if the people take that away then the rulers are in trouble and can even be ‘ruled out’. If royalty are shielded from too much public gaze then they can get away with more of that royal mystique. Expose them to the light, as has been happening with Prince Andrew, and it is clear they have feet of clay like the rest of us, or worse.

There is an infamous occasion in the interaction between the British public and the royals when they engaged in a televised It’s A Royal Knockout, which was not considered to show them at their best and, while attempting to show them as full of fun actually showed them as full of nothing special. But why I mention this is that the recently deceased Meat Loaf (born Marvin Lee Aday) reminisced about participating in this event. Meat Loaf said that Prince Andrew seemed jealous about his interaction with his (Andrew’s) then wife, ‘Fergie’, and tried to push Meat Loaf into the water. When Meat Loaf turned around to retaliate, Andrew said “You can’t touch me, I’m royal”, which entreaty Meat Loaf ignored. But this perhaps illustrates the sense of entitlement which goes with being ‘royal’. And, boy (or prince), has Andrew shown entitlement, and Princess Margaret was the same.

Of course being accorded ‘royal’ status, or feeling entitled, is not restricted to actually being royal. Putting anyone on a pedestal is a dangerous process, so I am not just talking about royalty here. Yes, looking up to people you admire and can learn from is good and natural but you still need to retain your critical faculties. Not (m)any of us are saints, and if you examine the lives of religious or secular ‘saints’ there may be many things that are not admirable. Putting people on a pedestal in any way has dangers; look what happened to some of the priesthood in Ireland, or someone like Jimmie Saville in Britain. The same thing applies to nonviolent ‘saints’ like Mohandas Gandhi or Martin Luther King; yes, they can provide inspiration and learning but they were certainly not perfect, in their private lives or otherwise, and we are foolish if we give them an impenetrable aura of sainthood. Not only is this misplaced but it can diminish and disempower us and our realisation of who we are and what we can do.

Seeing the wood for the trees

It has been mentioned in these pages before ( see NN https://www.innatenonviolence.org/news/285nn.shtml ) but I thought it was worth revisiting; Afri’s Alphabet Avenue project. The reason is because it is so simple and yet so profound. The Irish alphabet was/is marked out by the names of trees and shrubs, listed below, and therefore you can ‘plant’ the whole alphabet, or a name or initial, if you have the space to do so.

The ‘tree letters’ are: Ailm (Elm), Beith (Birch), Coll (Hazel), Dair (Oak), Eadha (Aspen), Fearn (Alder), Gath (Ivy), Huath (Hawthorn), ĺodha (Yew), Luis (Rowan), Muin (Blackberry), Nuin (Ash), Oir (Broom), Peith (Birch), Ruis (Elder), Suil (Willow), Teithne (Furze) and Ur (Heather). There are 18 letters in the Irish alphabet.

If you look it all up online there is plenty of other information, and even books you can buy, but the information on the Afri website is sufficient for you to take it forward,; you can download the leaflet at https://www.afri.ie/category/the-celtic-alphabet-tree-planting-project/ Space permitting, you can plant something to celebrate or remember a loved one, or to even spell a simple message. Using it provides a direct link between the land of today and the past. It can also give a whole new meaning to a phrase like ‘reading the landscape’. No swear words though, please, that would be too bizarre. Though that reminds me of the story of the 5 primary school pupils, each holding a letter to say ‘HELLO’ at the start of a school event….except the holder of ‘O’ went to the wrong side……so be careful how you plan your planting!

A tea shop in Sligo

I was reminded of the following story by Garreth Byrne’s piece on a wholefood shop in Sligo and developments in organic farming and gardening in the north-west. It goes back in time to when Ireland perhaps deserved the title “l’île derrière l’île “ (‘the island behind the island’, in French) and knowledge about Ireland was phenomenally lacking not just on the mainland of Europe but in its nearest neighbour, Britain – I am not saying it is adequate today but certainly of a different order.

I am not sure who the speaker was, it was presumably an MP on the nationalist side of the house in Norn Iron at the end of the 1960s, it could even have been Gerry Fitt, who referred in the British House of Commons to “a speech made by the Taoiseach in Sligo”. This was reported in Hansard, the official parliamentary record, as “a speech made in a tea shop in Sligo”…. Today even British newsreaders can get their tongues around referring to “the Irish Taoiseach”. However I await a speech by the Taoiseach in a tea shop in Sligo….or maybe I should await such an event in Teemore – though this is just north of the border, in Fermanagh, but maybe it is a big house (‘An Tigh Mór‘) and will fit everyone to a T who wants to be there (to misuse that phrase).

–

I hope 2022 is treating you well and you can still intone ‘Om’ (or your favourite religious or secular mantra) in the ‘om’icron period – which we all very much hope is the start of the end of the Covid Era. However I always feel by the end of January that the increased light in the afternoon in our northern hemisphere is a harbinger of better things to come; may it be so. For us gardeners it is time to go to seed again. Until next time, Billy.

Billy King: Rites Again

December 5, 2021Billy King, Nonviolent NewsRob Fairmichael

Billy King shares his monthly thoughts

Culture vultures

I am not sure where the rhyming phrase ‘culture vultures’ comes from but to me it summons up images of people who will attend any cultural event they possibly can in their favoured fields. There is certainly nothing wrong with that, and a lot positive, if it doesn’t mean they ignore the rest of life. Some definitions imply pretension to the person so described, and another meaning indicates those who seek to make profits from types of culture they neither like nor understand.

However there are other forms of culture vultures around. There are those who use their local culture for narrow nationalist and political aims; again there is nothing wrong with calling on the best (most progressive and welcoming) aspects of local culture, e.g. the Irish tradition of céad míle fáilte, to look for a positive way of welcoming immigrants and asylum seekers, or for other inclusive and egalitarian ends It is dangerous when there is an attempt to define ‘national’ culture in a narrow and exclusive way; an ultimate on this is the way Nazi Germany promoted an imaginary ‘Aryan’ Germanic culture which condemned others to the gas chamber.

But there is another from of culture vultureism which is in line with one of the more despicable definitions above. A piece in the Guardian on 30/10/21 (I can’t find it online) asked “Are films becoming more violent?” – and the answer is ‘Yes’. Steven Gaydos of Variety is quoted to say the prevalence is “to do with what computers tell the financiers how they can recoup their money – and that’s movies where people kill each other.” An informal tally of deaths in James Bond movies shows a mounting death toll over the years.

There are other references in the short article to studies showing this change. “And in 2017 another study conducted an experiment that indicated that children who watched a film containing guns were more likely to play aggressively with and try to shoot real-seeming guns than those who had watched a film without any guns.” Steven Gaydos is quoted again at the end that “In the same way Facebook figured out a way to manufacture products to create a need, I think the need to see violence and gunplay on screen has an addictive nature to it at this point. The new movie of today is designed by an algorithm, and the algorithm is dictating violence. And that’s what people are watching.”

This is so sad. And it is well known that the US military is completely embedded in Holywood because it sees the clear advantage of showing it in a ‘good’ light. So rampant capitalism is promoting violence with no regard for anyone, at home or abroad. We have a lot of work to do to undermine this reprehensible aspect of vultures in ‘culture’. Some psychologists and others dispute whether violent video games make children – or adults – more violent; I have a gut feeling that it increases tolerance for violence even if it does not make individuals in general more violent (and there are presumably exceptions to the rule). These things are complex but if it quacks like a duck, well, it is worth betting a few bob that it is indeed a duck; and if something promotes violence on screen it is certainly not challenging it off screen and may be encouraging it.

Typo of the month

I thought slavery was illegal, as was possession of a public servant. However The Irish Times reported (online 10/11/21) about a man, in the throes of drugs and alcohol, brandishing a realistic looking imitation pistol in a Dublin pub late in an evening in autumn 2016. The paper reported that “He then left the pub with another man, but was later arrested. He subsequently pleaded guilty at Dublin Circuit Criminal Court to unlawful possession of a fireman. “ Fear maith. But he couldn’t, with an imitation pistol, fire at any man, though those in the pub were understandably extremely frightened, not knowing the weapon was incapable of being fired.

Whether the story has a totally happy ending or not, it was reported the man concerned has been working to deal with his demons and even had a chip implanted which makes himself very sick if he drinks alcohol. He was given a four year suspended sentence so let’s hope all will be fine for the future. But as for the typo, well maybe the proofreader wasn’t fired up enough to see it though they are unlikely to be fired for this omission.

Trucking matters

Dublin on 24^th November saw a truckers’ protest which severely disrupted traffic. The truckers involved, in a wildcat (non-haulage association organised) protest descended on Dublin city centre and environs, blocking roads and/or driving very slowly, e.g. 15 km an hour on the M50 ring road, three lorries abreast. They were protesting about the rise in the price of diesel making their livelihoods precarious or impossible to sustain.

There are a lorry load of issues concerning this protest. On the one hand the truckers certainly achieved publicity for their cause and forced people to pay attention. It would have been difficult to be in and around Dublin during the day concerned and not be aware there was traffic disruption – and most people would then have sought an explanation as to what was causing it.

However, while you can argue there is no such thing as bad publicity, there was a cost for ordinary workers, citizens and travellers. There was considerable traffic disruption, people late for work, appointments, medical and otherwise, missed, and in addition increased emissions of carbon dioxide and other fumes due to traffic being snarled up.

I imagine the truckers concerned considered any kick back from the public was worth it. But nonviolent activists do have to take into account, in considering an action, a variety of issues, most notably whether the action is likely to advance ‘the cause’ or not. In terms of nonviolent resistance, the first point is defying immoral and unnecessary or discriminatory laws as part of a campaign; these laws may, indeed, be the target of the campaign itself. But a further step is to disobey ‘neutral’ laws as a symbol of popular resistance on the issue in question, i.e. laws which are not unjust, and may even be beneficial if obeyed in normal times, This is a further public step in showing opposition to measures or a desire for change; it is the breaking of ‘the’ law, any law, which signifies the seriousness of the protest.

But being creative in protest is important. Doing the same-old, same-old, is not necessarily going to inspire your own supporters let alone the public of the justice and strength of your case. You don’t have to break the law to make your point though, depending on the issue, doing so may demonstrate your seriousness.

Some irate newspaper letter writers have vented their anger on the truckers, and one suggested they could have marched in the city centre as pedestrians and left their trucks at home. This is unlikely to have had the same effect since city centre demos are two a penny or cent. I am not necessarily supporting their protest though everyone has to make a living and we do currently depend mainly on diesel-powered deliveries. But with a little bit of effort and time they could have come up with something more imaginative; dumping lots of boxes outside the Dáil, playing ‘pass the parcel’ in long lines, an open lorry loaded up with musicians singing protest or other songs, a mass canvas of the public and politicians at and outside the Dáil, et cetera. I think they need a good brainstorm if they want to keep on truckin’ and avoid ordinary citizens thinking it was a trucking stupid protest.

Flegs

It is going to be interesting to get to grips with the Norn Iron Flags, Identity, Culture and Tradition report (FICT – although the problems it deals with are anything but FICTitious) which has been sitting on shelves at Stormont for some considerable time and now, with publication, has no implementation plan. Flegs and territory marking – often in the name of remembrance of victims or perpetrators of violence who can be the same people – is a real and lasting issue in Northern Ireland. This issue is not just a superficial one, it is much more important and very thorny. To what extent and how can people celebrate ‘their’ culture – whatever that its – in a way which does not antagonise others and promote violence and division? And what should anyone be permitted to do?

It is also symbolic of Norn Iron’s political stasis that the NI Executive have no plans to implement any one of 44 recommendations in this important report. It also has plenty of lack of agreements which is not that surprising given the difficulties in this area. Semaphore signalling may have gone the way of the dodo but if I knew it I might be tempted to flag up one or two strong epithets, not about the report itself but the inability of politicians to act. And even my erstwhile semaphoring would be more positive than some of what you can see on walls and lamp posts in the North. The 168 page report is available at https://www.executiveoffice-ni.gov.uk/publications/commission-flags-identity-culture-and-tradition-final-report

A WRI smile

The War Resisters’ International (WRI), which INNATE is linked to, recently had a centenary conference which was held online, surprise surprise, due to Covid. I got to three of the plenary sessions and a similar number of workshops. I would like to share a few things from these and I hasten to add that this piece is not an attempt at a comprehensive summary of anything but just to share a few of what I would consider notable or memorable parts.

International (or indeed any) Zooming can be a fraught process and tolerance for technological imperfections of malfunctions is necessary but with this programme everything went fairly smoothly, at least what I saw, you always expect the odd glitch. We tend to think of ourselves as progressive but one of the most intriguing and informative contributions was from Joanne Sheehan from the USA (yes, with an Irish surname/heritage…) who spoke about the struggle women had in WRI to be heard and get the space they needed. The WRI was traditionally associated mainly with conscientious objection and COs were almost all men so for that and other reasons there was resistance to women taking their proper place in the organisation. But through women’s workshops and gatherings, and a newsletter, they were gradually able to do so. However one of the lessons in life is that an issue is never ‘done’ – backsliding is always possible – not that anyone was accusing the WRI of this but I am mentioning the fact, e.g. that because women have ‘achieved their place’ we don’t need to consider gender issues any more. None of us is perfect – as the bumper speaker says “I used to be conceited but now I’m perfect”.

I won’t talk about INNATE’s two seminars on Irish peace movement history which formed part of the programme except to say they seemed to go down well and the ‘ten minutes to share an experience’ model seemed to work. The link to the videos of these is in the news section of this issue.

The WRI workshop on constructive programme was….constructive. This topic immediately brings up images of Mohandas Gandhi for me. It is about walking the walk as well as talking the talk, an example given at the start of the workshop was of citizens working on housing associations and social housing. Being the change we seek is a key part of it; one person defined it as entailing sustainability, our values guiding our goals, and resisting in a different way (outside stereotypes and expectations).

One example I quoted in the workshop was Kilcranny House in Coleraine which promoted ecology (by doing it), peace and good relations. I also wondered whether something like AVP/Alternatives to Violence Project could be considered ‘constructive programme’; by passing on skills and approaches which help people deal with anger and the potential for violence in their lives; it is making a practical difference. – it does not require any ideological adherence and you don’t even have to sign up to the AVP mandala of transforming power.

One of the questions asked was how constructive programme or projects could be more involved with acts of resistance, and how protests could be augmented by constructive programme. That is a good question which we could continually ask ourselves. But it is fundamentally about being open and willing to change ourselves as well as recognising that We Don’t Have All The Answers.

The workshop on ‘intersectional antimilitarism’ was a good event on this issue, not one I was familiar with. An initial participant explanation said it was not about the overlapping of interests but recognising the reality and life experiences of other people, and allowing people affected by an issue or a life experience (being poor, black, female, disabled, LGBT etc) to lead on the issue. Inclusion is part of it, and thinking how something affects others.

It also requires recognising the different experiences and possibilities for people within our movements as to what people can or can’t do. We can support other people, not because we are looking for support ourselves – though it is possible that might happen through contact and understanding being developed – but because it is the right thing to do. Think of the British film ‘Pride’ (2014) where lesbian and gay activists supported coal miners in the 1984 strike….eventually the miners’ union supported gay rights but that was a product of the relationship built up and nothing to do with the original solidarity’s intention.

There was much more that I was present for and much that I wasn’t there for. The campaign in Larzac, antimilitarism in the former Yugoslavia, the use of innovative methods in dealing with issues of violence and human rights abuses (the creation of arpilleras) were all covered in the opening seminar which covered ‘work done’. A final session looked forward to the future. These sessions covered some important ground and issues. ‘Putting it all together’ is a big challenge but the impossible is only impossible until it is done (as many different people have said in different ways).

The WRI website is at www.wri-irg.org

–

Well, that’s me for another calendar year and the approach to cancelled seasonal festivities (again). Santa Claus’ partner, Mary Christmas, asked him what it was going to be like out on Christmas Eve and he said “Rain, dear”. Ho, ho, hum. And how do we know Santa Claus is into nonviolence? Because he only believes in one kind of sleighing. Now you don’t need to read your Christmas cracker jokes because you have just had enough of them here….[Haven’t we herd that reindeer joke before from you? – Ed] [Yule regret taking me to task for that – Billy] [Stop or people will think you are crackers… – Ed]

As is my wont, I wish you a Happy Christmas and a Preposterous New Year. Take care of yourself and each other and I’ll see you at the start of February, Billy.

Billy King: Rites Again

November 3, 2021Billy King, Nonviolent NewsBilly King, Concsientisation, Dealing with the past in Northern IrelandRob Fairmichael

Billy King shares his monthly thoughts

Condescending, patronising – and unjust

Those who know the first, the very first, thing about dealing with the past know about how patronising and counter-productive is the advice of telling people who have suffered that it is ‘time to move on’; it can even be violent or totally excusing violence because it is in essence saying that at that stage ‘it doesn’t matter’ and “you don’t matter”. Effectively this is what British Prime Minister Boris Johnson has been telling the people of Northern Ireland though he couched it in different language; “We don’t want to deny anybody justice but what we do want is to heal, bring people together in a process of understanding of what happened but also to say to the people that it time but given that it wouldn’t enable people to get at the truth for Northern Ireland to move on”.

This was him talking to the BBC about his government’s ‘legacy’/amnesty proposals. But given that it is unlikely to enable people to get at the truth of what happened to their loved ones, in fact closing down processes, it was a lie to say “”We need to find a way of allowing people to reach an understanding of what happened and allowing families to reach closure while at the same time drawing a line.”

CAJ director Brian Gormally summarises (in the October 2021 issue of their newsletter Just News https://caj.org.uk/) that the British Government ‘Command Paper’ “proposes a sweeping and unconditional amnesty which would end all legacy-related ‘judicial activity’ (i.e. current and future legacy prosecutions, inquests, and civil actions) as well as all police and Office of the Police Ombudsman investigations. The paper also suggests the establishment of a new Information Recovery Body and various proposals for developing oral history and memorialisation initiatives.” How the latter would work without without the deleted functions, well, your guess is as good as mine, and given the current British government’s direction and the lack of necessary powers to be held by any information recovery body.

There was a fairly comprehensive agreement in 2014 on dealing with the past in Northern Ireland, the Stormont House Agreement, which was accepted across the board but has never been implemented. Again, Britain waives the rules; the Stormont House Agreement was fully multilateral, current British proposals are unilateral. It is clear, in that the British government is acting against the wishes of all substantial parties in both parts of Ireland, that it is acting only in its own narrow interests to promote an English nationalist agenda and protect the state from the truth of what its agents got up to in the little war in Northern Ireland. Unanimity in the whole of Ireland on Northern Irish issues is rare and to go against such agreement beggars belief..

I try not to use labelling language about people, [Really? – Ed] but in this instance I am prepared to make an exception, and it happens to be true. When it comes to this issue, Boris Johnson is a condescending and patronising dissembler (he purports to be acting in the interest of the people of Northern Ireland when it is clear he is not)….I am tempted to add the noun that he is a ‘Git’, which as well as being a computer system is a slang word of British origin indicating a contemptible and disagreeable person. Having introduced that word I will simply say he is too agreeable in that he agreed – in an internationally binding agreement – to the Northern Ireland Protocol to get his version of Brexit across the line with no intention of implementing it. He needs to git a bit of sense.

I Woke up this morning…….

Conscientisation is not a particularly pretty word but it is a useful one, representing the process of becoming politically aware. It can happen in a million different ways, not least becoming aware of the contradictions between what the powerful (at any level) say or proclaim and what they actually do. In recent years, much conscientisation has come about because of the ecological crisis; young people – and many oldies – see the complete mess us older people have made of the world’s eco-system and want a future that is not horrible beyond words. They also see the trotting out of seemingly eco-supportive words with a stunning lack of action.

Of course the hope is also that, once conscientised regarding one issue or area of life, people go on to be critical thinkers in everything. Thus someone who becomes aware of the need for radical change on green issues may develop an awareness of inequality at home and abroad – poor people everywhere, who have done much less than the rich to cause the crisis, are the ones suffering or likely to suffer by far the most. Thus wider political change is necessary, and the politically aware person can become convinced of a whole raft of issues in relation to ecology, equality, justice and peace. ‘Conscientisation’ as a term tends not to be used for people who become politically right wing for a variety of reasons, not least because it could be said it represents a movement away from justice and peace, though you could use the simpler term ‘politicised’; ‘radicalised’ tends to be used for violent jihadist Muslims but that can be stereotyping.

It is also a matter of joining the dots. Us ‘peace’ activists cannot exist in a bubble. The military are major polluters, as is the arms industry, and the arms industry is a major cause of poverty and inequality because money squandered on armaments is not available for adequate health care or social support. Despite western efforts to make armies welcoming to women, it is clear that the military and military style thinking are a bastion of machismo and male violence, at an inter-personal level as well as an international one (and this applies to the Irish army as recent reports indicate). In many countries the role of the army is as much internal repression as any possible international involvement. Everything connects.

But the empire strikes back. One of the ways it does so is by ridiculing alternatives. Thus political awareness and action becomes pejoratively ‘woke’ or ‘cancel culture’, crude but sometimes effective labelling to put down those who are politically aware. This right wing labelling is an old tactic, to dismiss ideas and the people who hold them out of hand rather than do a serious analysis of what is possible; get the man (sic) and not the ball. It is often a highly effective tactic because it portrays ‘our’ enemies in a very negative light, thus reinforcing ‘our’ viewpoint.

One counter-tactic is to adopt and reframe the right-wing rhetoric. Thus the gay movement reclaimed ‘queer’ (a word which also has a particular alternative currency in the English language in Ireland, as ‘quare’, meaning different or even exciting but not indicating necessarily negativity). Thus I can proclaim myself proud to be ‘woke’. After all, if you are not ‘awake’ you are ‘asleep’ and that means totally ignorant of what is going on. Of course the right wing rhetoric implies false consciousness and an attempt to be progressive in a stupid and negative way. But if you are not attempting to be critical of the powers that be then you become simply another fellow traveller for unbridled capitalism, militarism, ecocide and the rich and powerful who would like people to be naive little quiet consumers and shut up.

‘Cancel culture’ is another aspect of right wing labelling, implying that those seeking change are trying to ‘cancel’ people’s reality and culture. This is another real nonsense. Of course there should be a meaningful debate about statues of slave traders or buildings associated with repressive figures from the past. But things are always changing and if culture doesn’t evolve it dies. As well as imperialist and war monuments at Belfast City Hall, some figures are simply dignitaries from the time the City Hall was built at the very start of the 20th century; they are totally irrelevant to today and their only slight relevance is to say “These are the kind of people that the city fathers (sic) of the time sought to commemorate”. There is now, thankfully, a somewhat serious attempt to address the issue of who is represented there.

Statues can often be controversial and always have been. Republicans took matters into their own hands in Dublin in blowing up Nelson’s Pillar in 1966. Previously the central Dublin statue of King Billy was removed in 1929 (it had frequently been attacked and had been badly damaged in an explosion).

And sometimes statuary makes no great sense. In Birr, Co Offaly, ‘Cumberland Square’ (now Emmet Square, named after the republican Protestant Robert Emmet) had a statue on a column of the Duke of Cumberland, ‘the butcher of Culloden’ (the battle was in 1746 with a bloody aftermath following the English victory); he had no connection with the town or indeed Ireland but the statue was erected at the behest of the local ascendancy immediately after Culloden. This statue was taken down, for ‘safety reasons’ in 1915, interestingly pre-independence, and it may have been more to placate Scottish soldiers stationed in Birr (Crinkle/Crinkill barracks) than Irish nationalists! There was a debate later about replacing him, e.g. with the local St Brendan. However, and probably thankfully, nothing was agreed – also the sandstone column might not be up to supporting a new figure – and so the town retains a pleasantly imposing candlestick column with nothing on top. The story of its evolution is part of the story of the town – and Ireland.

The right wing idea that those seeking change are trying to ‘cancel’ history and reality is usually the opposite of the truth. Those seeking change are almost universally recognising the realities of today, actually remembering and examining what happened in the past, and challenging outdated ideological notions and rose tinted views, as well as wanting to foment a debate about the issues, not to simply say “You can’t have that”. Whether statues with an unpleasant past remain in situ but are updated with appropriate commentary on accompanying notices or guide books, or are pulled down and exhibited in some museum, again with appropriate commentary, is a matter for debate. An attachment to memorabilia of the US Confederacy or British or French imperialism, for example, should be openly challenged and not celebrated but how this is done should generally be through a consultative process – though of course direct action is an option for those who wish.

There is the related area of whether ‘apologies’ for past misdeeds are meaningful and have any meaning beyond saying “Let’s get our current relations recalibrated”. This raises all sorts of questions about judging the past by the standards of today. We are bound to do it to some extent but we also need an understanding of why people did something and how they thought about things. A key here is how other people saw things, and what actions they took. For example, the fact that the Sultan of Turkey had to be persuaded by the British to donate less for famine relief than Queen Victoria (because it would make her look bad) spells out volumes about how England regarded Ireland in the mid-19th century.

Ireland has its own shibboleths on both sides of the historical nationalist/unionist divide, and these continue to be a bugbear in Norn Iron; the way memorialisation of paramilitary deaths takes place tends to be very divisive, not least in marking territory. However the events associated with the ‘Decade of Centenaries’ (from the 1912 gun running through to the Civil War) have at least started a serious educational process to examine the events of a century ago a bit more dispassionately and look at the hurt and violence inflicted by all sides, whoever was in our view ‘right’ – if anyone. If this has been possible after a century or so then maybe by 2121 we will have got it sorted.

I don’t know if The West is A-Woke but being awake/woke is necessary north, south, east and west. Don’t buy a pig in a poke – be a woke…..or as that old badge or sticker said “Be alert – this country needs lerts”.

Stitched up

How do we make sense of violence and injustice? The scale can be so vast that we turn off because our minds can’t make sense of the level of suffering. Certainly we need critical analysis which can unwrap the secretive loops which the violent and powerful wrap around themselves and their deeds.

One excellent source of such analysis is New Internationalist magazine which takes an honest and critical look at the world and the important issues. The recent issue is on food, such a basic necessity that we in the rich world take for granted. But our ‘for granted’ may be depriving others. One story there is on how small fish are caught off the coast of Africa to feed, as fish meal, to northern hemisphere fish farms for salmon etc. Thus African fishers are finding the going much, much tougher and yields much lower because the fish they want to catch are used to produce a luxury food item, salmon, for people in the rich world. This is an appalling travesty and just one small example of what happens.

Another way, of making sense of things, which I wanted to deal with here, is of course through individual stories. These communicate directly to us. Stories can be told in many different ways. One of those ways, particularly used by women, has been through textiles and arpilleras [three-dimensional appliquéd tapestries which were originally produced in Chile]. And one story that attracted my attention recently was a Zimbabwean one told through an arpillera and a poem. It is entitled “For Paul, Disappeared 8 February 2012 “ and appears on the Conflict Textiles website at https://cain.ulster.ac.uk/conflicttextiles/search-quilts2/fulltextiles1/?id=429

Paul Chizuzu, a human rights defender for decades went missing on 8th February 2012 during the Mugabe era. Some years later the arpillera depicted in this entry was made by a colleague of his who said “It is ironic that we work with families of the disappeared, and then experienced first-hand the shock and despair of losing someone we cared about so deeply.” The maker of this arpillera, Shari Appel, had also previously written a poem about Paul Chizuzu:

“A pebble does not sink without a ripple

A branch does not break and fall without a sound

A mouse in the jaws of a cat squeaks and struggles

A bird in flight drops one feather to the ground.

A heart in despair sighs, and leaves a whisper
A body in pain sheds blood upon the stone
A friend will follow signs until she finds you
I will never leave you, hidden, alone.”

This is very moving and to see the arpillera and more information, go to the link above.

The divil you know

I wanted to quote the best satirical comment I have seen on recent events in relation to the Norn Iron Protycol, and EU and UK statements about it. Former British government advisor-in-chief Dominic Cummings said (and this was reiterated by what Ian Paisley MP quoted Boris Johnson as telling him) that the British government never intended to implement parts of an international treaty it didn’t like. What I reproduce below came in a thread comment in the British Guardian, following a column from political sketch writer and satirist John Crace https://www.theguardian.com/politics/2021/oct/13/frost-and-johnson-test-sefcovics-mr-nice-guy-act-to-destruction : This piece is is by ‘Hoofitoff’:

“Regina v Haddock

A curious case was heard at Westminster Magistrates Court on Tuesday last.

Mr Albert “Frozen” Haddock was charged with stealing a chicken from a branch of Aldi, having attempted to leave the supermarket without paying the price clearly stated on the label.

Mr Haddock claimed that the price was an “invitation to treat” but since nobody there would negotiate a different price, he could set his own reasonable price, particularly as he was in a hurry to conclude the purchase and return home by 5pm in order to be able to say that he had “got the shopping done.”

The prosecution alleged that he entered the supermarket but never had any intention of paying. Mr Haddock denied that this was the case; however he added that this behaviour was not at all unusual and that many people entered shops with no intention of paying.

He also claimed that he acted in a “specific and limited way” as he was happy to pay for the potatoes and carrots, but wished to re-negotiate the deal on the chicken.

Finally, he claimed that not having a chicken was causing distress to people in the community – specifically his family at 48, Gallipoli Road. It was the will of these people that they should have whatever they wanted, but because of the purist and inflexible position of the supermarket with regard to the price, the family were losing confidence in the system.

When asked by Mr Justice Swallow if he really thought that this approach could succeed, Mr Haddock explained that he was merely following the example of the British government with regard to negotiations, agreements and the rule of law.

The case was adjourned indefinitely.”

Anemone

We were trying to identify a flower in our garden, it is almost finished flowering now. We didn’t succeed in identifying it beyond being an anemone of which there are many, many different varieties. But it reminded me of the English comedian Kenneth Williams’ famous interjection as Julius Caesar in the 1964 Carry On Cleo film: “Infamy! Infamy! They have all got it infamy!”. This connection came about since the case of trying to identify the anemone had made me think of the late, great Frank Kelly and his ‘Twelve Days of Christmas’. In this, the character played by Kelly, Gobnait O’Lúnasa and his mother are driven totally demented by the misplaced generosity of his lady love, Nuala; he says to her, “You are making anemone of me!” (well, almost those words). You can easily find Kelly’s ‘Twelve Days of Christmas’ online – it was actually a record selling hit ‘a long time ago’….worth digging out, particularly coming up to the Christmas season.

However it is important to try to avoid making anemone of anyone. As those who know anything about nonviolence will understand, while you should try to avoid making anemone of anyone, if you do then you should try to turn them into a friend……

–

Sin é (or recognising the political party leading in the polls in both parts of this island, “Sinn Féin é”). I will return at the start of December when Christmas is nearly upon us, (whatever that holiday period will be like this time….) the year is certainly winding on before winding up. Until then, take care of yourselves and each other, Billy.

Billy King: Rites Again

October 1, 2021Billy King, Nonviolent NewsBill King, Patriarchy, Tunnel visionRob Fairmichael

Billy King shares his monthly thoughts

The universe – and nonviolence

The last time I was paying tribute to the wonders of the universe, and did link it a bit to nonviolence, but I wanted to go further here. [More mystical musings? – Ed]

There are two ends of the spectrum that we can marvel at in the universe. The scale of an endless universe, or universes beyond our universe, is so beyond our understanding, our reckoning, that we cannot grasp it. But equally beyond our comprehension is the number of micro-organisms that are in a handful of garden soil. Both on the macro and micro levels, the universe if full of vibrancy and life.

And when I say the universe is full of life, I take that as quite obvious. The maths and what we know about the bits of the universe humans have learnt about clearly indicate that there is lots of life out there beyond the shores and relative sureties of Earth. Obviously we don’t know what kind of life, and much of it may be microbial, but the maths would also tend to indicate we are not only not alone but there may be many life forms both less and more advanced than we are.

I don’t want to get into the whole debate about UFOs, and if intelligent beings from outside are monitoring us (what a disappointment for them we must be….) their technology must be such, by reason of the distance they have come, that they can do it without us noticing if they want to. Who knows. But my point is that we are part of a massive web of life, and we are learning to our cost on this earth that we are not above nature. Nonviolence to our planet is not only nonviolence towards the rest of life but the only survival strategy we have.

However nonviolence towards our fellow human beings everywhere is a part of it that many have not grasped as they pursue violent acquisition, repression and private and national greed. We are clearly all linked as human beings. National and ethnic labels may be important in some ways but they are accretions which, on a wider scale, are unimportant. As both the climate crisis and Covid-19 show, humanity sinks or swims together – and in relation to Covid it looks, unfortunately, that in terms of sharing and cooperation we have been rather floundering. The same conclusion applies to refugee issues – and in particular rich world responses.

As I also said last time, it doesn’t matter what your religious or philosophical beliefs are, the wonder of the universe is shared by us all, and open to interpretation by us all. And there is much that we still don’t understand about our own planet. There is much we don’t understand about the human being, how our brains function for example, but what we should be able to do is stand in awe at the marvel of being alive, of being human, and what we humans can do.

Of course there are those with a dark view of human nature, and for all of us considering the nature of human nature I would certainly recommend Rutger Bregman’s ‘Humankind’, reviewed in these pages at https://innatenonviolence.org/readings/2020_07.shtml Armies have to be trained to kill, and even when trained to do so, soldiers would usually prefer not to do so.

There are many things I don’t know and will never know. But I do know that nonviolence and non-killing (to use a term often used by Máiread Maguire) is one of the secrets of the universe. Not doing so is playing at being a god.

Credit…

…where credit is due. The Catholic bishops often get a bashing today, and in my opinion it is sometimes well deserved (and I wouldn’t exclude Prod bishops from the same), but one thing which I would credit the Northern Catholic bishops with is their opposition to the “11+” system of transfer, or its equivalents, from primary to secondary school.

Donal McKeown, Bishop of Derry, recently came out against the Northern grammar schools’ proposed single test for transfer. He said https://www.bbc.co.uk/news/uk-northern-ireland-58663414 it appeared to be “setting in concrete the fragmentation” of decision-making in Northern Ireland’s education system, questioned whether it should be the grammar schools making the running on this as opposed to politicians, and “He described the transfer test as a “fake exam which claims to measure intelligence but really is only a competition for those who are best prepared”“ It is the latter point I would like to elucidate.

It is quite some years ago now but I had occasion to interview the principal of the Catholic girls’ secondary school in a fair sized town in Norn Iron. She informed me that girls who failed the 11+ exam and came to her school but five years later did well in GCSEs would automatically, no matter what their career choice, decide to go the Catholic girls’ grammar school because until they got the grammar school uniform on at 16 they did not feel they had regained the self image they had lost at 11. For children, and a majority of children at that, at age 11 to be told, in any way, that they have ‘failed’ is simply violent, and I use that term carefully and deliberately.

Of course there are all sorts of issues involved. Transfer to secondary school can be done on a class (i.e. rich/poor, not classroom) basis even without any kind of transfer test, and the involvement of class certainly happens in the Republic too though without the stigma associated with the Northern 11+ or equivalent. In Norn Iron the long term failure to sort the whole matter out has been a reflection of the political system’s failure to take decisions on some essential matters. And the high level of low achievement among Northern Ireland school students (along with, conversely, a relatively high level of high achievers) is a scandal which blights lives and contributes to the malaise in which Northern Ireland exists. The North needs a different system.

So well done to Donal McKeown who is a long term advocate for justice – and, incidentally, formerly an activist with Pax Christi.

Subnormal behaviour on submarines

What in the world (sic) are the USA and UK doing selling nuclear submarines to Australia? China may be flexing its muscles in the South China Sea but it hasn’t been a country busy militarily occupying others apart from its reprehensible ongoing repression and colonialism in the likes of Tibet and Xinjiang. Talk about escalation…..

I can have no sympathy for France in feeling it was done the dirty by Australia reneging on its deal to buy ‘conventional’ subs from them. The arms trade is a dirty and underhand business at the best of times so you can expect the worst.

Selling nuclear submarines to a non-nuclear power may not be nuclear weapons proliferation but it is certainly military escalation. I feel sad that there is another sphere of military escalation in the world.

Tunnel vision

“So let’s build a really long and hugely expensive tunnel through one of the biggest munition and radioactive dumps that exist – what could go wrong?”

The tunnel between Norn Iron and Scotland which B Johnson proposed is dead in the water (pun intended) in terms of financial cost. Putting any kind of tunnel through the Beaufort Dyke in the middle of the Irish Sea, both due to its depth, unexploded munitions, toxic chemicals and radioactivity, (see e.g. https://www.irishtimes.com/culture/beaufort-dyke-reveals-its-deadly-secrets-1.86927 ) would have been an absolute nightmare. Johnson’s kite flying on the issue was, I presume, mainly to demonstrate his commitment to the continuation of a united ‘United Kingdom’ (and a somewhat pathetic and ineffective sop to unionists) though his more practical policies have been effectively ripping that up. While any practical inter-country links should be welcomed this one is not a runner or even a swimmer.

As you presumably already know, Johnson is big on grand theatrical flourishes but very poor on detail (he is not even very good at lying given that successful liars do so in a way that makes detection difficult or at least difficult to expose) and he should have realised from the start that the cost would be astronomical. Though in another way you could say, like D Trump, Johnson is a ‘good’ liar in that truth is not what you expect from him. There has been no full survey of the potential but £20 billion was mentioned whereas in my non-engineered mind I would say you could probably multiply that by a factor of two or three, even if it was optimised as a combination of tunnel and bridge (the latter making weather related closure more likely).

The British-French Channel Tunnel proved difficult to fund and sustain in terms of cost. And yet Britain is an island of nearly 60 million people. Ireland is an island of less than 7 million. While the minimum distance between Ireland and Scotland is 12 or so miles/20 km, the ‘best’ route across the Irish sea (e.g. Larne – Portpatrick) could be almost double that, perhaps rather less than the British-French tunnel (50 km long) but potentially with much higher costs because of the Beaufort Dyke.

As other commentators have said, it anyone wanted to seriously improve Norn Iron-Scottish links, they could look at the connectivity of Cairnryan to elsewhere in Britain – the road network is appalling and there has been no direct train link since the ferries at the bottom of the garden moved from Stranraer. Incidentally, those who know the area around Cairnryan will know of the ubiquity of ‘Irish’ language names in the area, reflecting the Irish cultural heritage of the area from many centuries ago.

Patriarchy

I haven’t written on violence and patriarchy for some time which is probably remiss of me since the link between the two is a key to decreasing violence of all sorts and at all levels – interpersonal, societal and international. I am always amazed that society doesn’t take this issue seriously – that is, the socialisation of boys and young men to accept violent behaviour of some kinds as both normal and positive. Considerable attention is needed to the issue to try to remedy it but all we get is an occasional and oblique reference or action. Of course many societies are now also trying to inculcate acceptance of armed force into women as well, and make their armies gender-neutral (a next to impossible task I would argue).

Where does violence come from? There are many factors including greed, insecurity, enjoyment of bullying and dominance (because it in some way makes the aggressor feel better – but possibly also worse in other ways), as well as misplaced notions of self importance by countries or individuals. But socialisation and peer pressure are a key element.

A study from Duke University in the USA emphasises the importance of peer pressure, particularly in relation to younger men. https://alumni.duke.edu/magazine/articles/study-explores-anger-violence-and-masculinity Adam Stanaland sought to discern “how anger and violent thought correlate to whether men’s sense of masculinity comes from within or is in response to social pressure. Men in the latter category, Stanaland’s study indicates, tend to be younger and to have more fragile senses of masculinity. In short, they think they have more to prove, which they express through anger and aggression.”

“In the end, the studies found that men in their late thirties and younger were more likely to conform to masculine norms because of external pressure and were more likely to behave aggressively if they felt their manhood was threatened.”

Part of his conclusion is that “presenting gender-diverse examples of men, women, and non-binary people and explicitly addressing harmful norms can help boys become less fragile, less aggressive men.“ His conclusions are perhaps nothing new but it is certainly not all gloom and misogynist doom in that it is clear education and exploration of masculinity, along with proper support, can have a real influence in bringing men to a better place than machismo.

But the first stop on this road is acknowledging the problem. Society doesn’t seem to want to do that yet. As stated at the start, this has implications at all levels, from so-called domestic violence (inter-personal relationship violence) through to warfare.

As to how you can create the conditions for serious work on male violence and an acceptance that it is a real and present danger, well, trying continually to create awareness and conscientisation on the issue is part of it. And the lack of awareness and focus on the issue is itself an argument for the existence of patriarchy.

–

We’re well into the autumn now and winter beckons. As I continually say, every season has it advantages and disadvantages, but getting yourself warm and cosy at home in the winter time, with your feet up, literally and/or metaphorically, has a lot to recommend it. A brisk walk, or a run if you are so inclined, in the cool of autumn with the beauty of golden leaves tumbling is a great tonic for anyone for can get out and about. Until I see you again in a month, take care of each other, Billy.

Billy King: Rites Again

September 3, 2021Billy King, Nonviolent NewsFrancis Browne SJ, Maus, The universeRob Fairmichael

Wandering and wondering around the universe

I don’t know if you are into astronomy and astrophysics but the discoveries which seem to keep coming are mind boggling. If you keep an eye on the news or are on mailing lists for new discoveries, as I am, there are constantly astonishing things and new learning to take your breath away: light captured being bent by black holes, a white dwarf star travelling out of our galaxy at two million miles an hour, the capturing of an image of a supernova, wandering planets and black holes (the mass of a black hole may be many million times that of our sun), not to mention the discoveries that await about planets and their moons within our own solar system.

The search for exoplanets (ones outside our solar system) with the signatures of life (most likely microbial) has extended to types of planet different to our own Earth. However there is a huge amount we don’t know about even our own solar system, e.g. whether there is a ninth planet (after the demotion of Pluto) and whether there is microbial life on Mars or the moons of other planets.

Partly because our solar system is in the middle of it, there is much we don’t know about our own galaxy, the Milky Way. Its visible diameter is 200,000 light years or more. It may contain 400 billion stars. And there may be a couple of trillion galaxies in the universe. You do the maths. Most stars have planets. And is there a universe of universes?

Of course there is wonder at the simple time and space involved; learning about objects in space where the light we see was emitted thousands of years ago, or in some cases very considerably more, with the hope to be able to learn more about light emitting from not long after the Big Bang (an event estimated to be 13.8 billion years ago). How about looking in some detail at a system eleven billion light years away? It is being done.

All of this is part of the amazing universe we live in and it doesn’t matter whether you are atheist, theist, pantheist or agnostic, it is all amazing. Whatever your beliefs or philosophy it is hard to get your head around the reality of the universe – of which we actually understand quite little. The universe in its vastness, diversity and scale is a challenge to us all to try to understand.

Meanwhile back on Earth, billionaire businessmen like Branson and Bezos justify their commercial flights to ‘inner space’ (for upwards of half a million dollars you get a short period of weightlessness and you see the curve of the Earth) by the inspiration it gives. Rubbish. This space tourism, for no scientific purpose, must use more than a lifetime’s per capita helping of fossil fuels in just a few minutes. It is a black hole of their own making. As such they should be banned immediately – along of course with, for the same reason, a lot of military manoeuvres which in scale are far more damaging. And at the moment military carbon emissions aren’t even counted in a country’s total.

Helping to destroy the one Earth we have and share is a crime against humanity and should be treated as such however much it might be dressed up in flowery language and it being a different experience for the rich and gullible. If said billionaires seriously wanted to provide inspiration they could do this through education including film about the beauty, knowledge and mystery about the universe (though of course the space flights involved are ego trips more than space trips for both participants and organisers).

Cue the song ‘From a distance’, written by Julie Gold and sung by many including notably Nanci Griffith who sadly died recently (she had great affection for Ireland despite no Irish roots; for her Irish related songs look out for Christmas on Grafton Street and It’s a hard life). Apart from the allegation that God is watching us from a distance – unlikely to please either atheists or Christian theologians who wouldn’t go for the ‘distance’ bit – it is somewhat of a peace anthem through some might consider it a bit schmaltzy (a word of German and Yiddish origin, indicating overly sentimental): “From a distance you look like my friend / Even though we are at war. / From a distance I just cannot comprehend / What all this fighting is for.” It is easily found online.

Our sense of wonder at the universe and at the nature of our Earth should extend to a sense of wonder at human life, and the uniqueness and preciousness or sacredness (in religious terminology) of it. Destroying our world? Killing human beings? Totally nonsensical. We human beings have a lot to learn. There may well be a Planet B but it is likely many thousand or million light years away.

Black, white, and Browne

It was the very start of indoor dining in the Republic, at the end of the hot weather in July but before the resumption of ‘normal’ Irish summer weather, and we were walking around Lough Eske in south Co Donegal, a few hours trek mainly on the circular road around the lake. We booked to have lunch at Lough Eske Castle Hotel en route, and very pleasant it was too. As we were getting ready to leave we noticed some photos on the stairs to the downstairs bar which had been renamed after Fr Frank Browne, the most famous photographer of the Titanic.

Thinking that it might display a dozen or two of his well known pictures, we hesitated and then went down. The bar was closed but the lights were on. It is an amazing collection of well over two hundred of his photos from the first half of the twentieth century mainly of Ireland and Irish people at work and play; the walls are filled with photos. He was a fantastic photographer and must have been a natural with people as well, not least in making friends on the first Titanic voyage from Southampton to Cobh (Queenstown in Cork as it then was) with rich US Americans who offered to pay his passage to the States. Asking permission, Fr Browne received the famous telegram that saved his life, from his superior – “Get off that ship – Provincial” – he joked that it was the only time religious obedience saved someone’s life.

The bar is filled with excellent photographic prints of Irish life of the time including a barefoot girl in winter, a couple of gents waiting for the pub to open after the ‘holy hour’ closure in the middle of the day, people at work and play in countryside and town, and some great photos of children. His work for the Jesuits involved travelling around Ireland so most corners of the country are covered in his photographic work. When the trunk of his photos was discovered in a Jesuit house a couple of decades after his death with 42,000 negatives, many had never been developed. His Titanic photos had earned him free film for life from Kodak – but he didn’t necessarily have the money to develop the photos he took, and any photographic fees he earned went to his religious order.

If you are into photography or recent Irish history it is well worth a visit for the price of a pint (which seemed reasonable to me) or a coffee and scone. It is perhaps ironic to name a bar after him given that he never took photos inside pubs so presumably did not frequent them but ignore that and visit if you get the chance – if you manage to visit when the bar itself is closed you can probably have the whole exhibition to yourself. When the bar is serving then clambering over people to see a photo might not be appreciated at the best of times but in the Covid era is impossible to do. Don’t forget your vaccination cert either to get in if current guidelines require it.

It was a brilliant surprise on our walking route around Lough Eske and is an amazing permanent exhibition. We will go again.

Maus

I have written before about bandes dessinées, and I proclaim this (‘illustrated strips’) is a more appropriate term in French than the English – the terms cartoons, comics or even graphic novels don’t seem to be appropriate (they may not be novels). In the case of the latter, graphic as an adjective has different meanings including detailed and explicit with possibly harrowing detail. But that would be appropriate for a classic of the genre, Art Spiegelman’s ‘Maus’, published three decades ago.

I bought a copy of ‘Maus’ (300 pages, Penguin) some time back but set it aside to read when I had the time and concentration (and it is a book which does require some of this) and I read it this summer. The Wall Street Journal is quoted on the back cover as saying it is “The most affecting and successful narrative ever done about the Holocaust”; I could not possibly say if that is true but it is certainly both affective (creating emotion) and successful in telling its story, the survival of Polish Jew Vladek Spiegelman, the father of Art, the author and creator of the book.

The Holocaust/Shoah was such an apocalyptic event that it is difficult to do it justice in any narration. Art Spiegelman’s methodology is simply brilliant however in doing it through two main innovative mechanisms; portraying different groups as different animals (Jews as mice, Nazis as cats etc), and interweaving the story of his father in later life as Art works to get his survival story from him. The animals artifice and the juxtaposition of an elderly (and often stubborn and awkward) survivor and his previous existence as a young man intent on living make for a remarkable and thought-provoking work which will stay with you.

Another amazing aspect of the book is the stages- and strategies – which Vladek and his wife Anja had to go through to survive. They tumbled from one frying pan into the fire, to revert to another frying pan and another fire, and so on before eventually ending up in Auschwitz and being separated. At any one of these points they could have succumbed. At the end of the war neither knew whether the other had survived. They were then reunited until Anja killed herself in 1968; her mental health had never been good but going through the Holocaust would have incredibly difficult to process for anyone.

If someone should say that bandes dessinées cannot be serious works of art and political or historical commentary (some people may still do so despite the genre’s evolution over the last couple of decades in the English speaking world – the genre is more accepted in France and Belgium) this book is a major refutation of that argument. Maus is an important work of historical recall in the struggle against the dehumanisation of supposed enemies, and in remembering this terrible period in European history.

It seems appropriate to end this mention of Maus on an affective note which comes from the very end of the book. The final frame (or penultimate one if you take into account a final illustrative and informative flourish) shows the elderly Vladek, ill and tired, in bed, having finished telling his son Art the end of his survival story and reunification with Anja. In telling Art that he is tired from talking he calls him Richieu, the name of Vladek and Anja’s first son who died – was killed – as a young child in the Holocaust. If that does not bring a tear to your eye or a lump in your throat then possibly nothing will.

Pop

It was recently announced that the population of the area occupied by the Republic is just over 5 million, a couple of million more than at the start of the 1960s at which point the population of the 26 counties stopped going down (from the time of the Famine). With the North being around 1.9 million that takes us to almost 7 million on the island, only a bit over a million less than the population in 1846 at the start of the Famine; another couple of decades and it will likely catch up with that – two hundred years later, a unique demographic profile.

The population of Dublin is over 1.4 million. The scattered habitation pattern in the countryside in Ireland stretches back at least 5,000 years, to the Céide Fields of north Mayo, but in terms of the cost of infrastructure and ecology, urban can be much better (it depends on the nature of the urban and there is a huge task in retrofitting housing to implement the greening of Ireland). But if the move out from large urban/city areas under Covid breathes new life into towns and villages in the countryside that can also be a Good Thing for the country as a whole.

Obviously inward migration has played a role as well as natural population growth – and this has been an important cultural factor too. While family size has decreased it hasn’t done so in the same way as other relatively prosperous societies; maybe Irish people just like having children despite the huge cost of child care and rearing. And that is a nice and positive thought to hold on to…..even if it does raise questions about asset and resource use with an increasing population and increased numbers of older people.

Letter of the month

It is only occasionally that I pick a ‘Letter of the month’ so maybe it is a ‘Letter of the season’ or ‘Letter of the year’ but anyway….. You might not think every last detail is the same but still, here is a letter from Brendan Lyons in the Irish Times of 19/8/21: ““A war begun for no wise purpose, carried on with a strange mixture of rashness and timidity, brought to a close after suffering and disaster, without much glory attached either to the government which directed, or the great body of troops which waged it. Not one benefit, political or military, has been acquired. Our eventual evacuation of the country resembled the retreat of an army defeated.” Rev GR Gleig writing in 1843 on the first Anglo-Afghan war of 1839-42.”

–

Well, here we are at autumn again, not quite a normal autumn with Covid but not quite like last year either. Every season and time of year has its plus and minus points but there is still time to enjoy some September warmth, I hope, before you have to start generating your own. I hope things go gently for you anyhow, whatever you are up to, and I will see you again in a month’s time, Billy.

Billy King 291

July 2, 2021Billy King, Nonviolent NewsBilly King, The TwelfthRob Fairmichael

Billy King shares his monthly thoughts

The truth about The Twelfth

If you have ever attended Twelfth of July parades in Norn Iron you will know what a great occasion it is for those involved. The sun doesn’t always shine but it often does (for weather it certainly beats St Patrick’s Day in March…) and there is a combination of solemnity and carnival atmosphere. Old friends greet each other. Families come together. At a large parade (in normal, non-Covid years) like the one in Belfast, people coming as spectacle-watchers stake out their place beforehand. Children play around. Young men get to strut their stuff and show off to their friends, male and female. Old men ditto. Young people, friends of band members, walk along to accompany their band friends, laden with bags of beverages. A good time is had by all – and more than a few sore heads that day (after the Eleventh night) or afterwards, and perhaps sore feet.

And this of course comes after the Eleventh night itself when the competition to have the biggest, best bonfire – built by young males – is as hot as the resultant blaze. Who doesn’t love a good bonfire? And these aren’t just any bonfires, they are Protestant/Loyalist Northern Ireland bonfires, some so ginormous they risk setting alight to anything in the nearby vicinity (in one area in 2021 a fire station is at risk!!!!). The bonfire is a great spectacle, lit as dark is approaching, and pallets burning like the blazes and lighting the way to the stars.

‘Orangefest’ has been the rebranding of the whole Twelfth of July package. But there are a number of problems. The sides in 1690 may have been multinational, but in celebrating the victory of King William, King Billy supported by the Pope, is is actually celebrating the victory in battle of one side in Northern Ireland (Protestants and unionists) over ‘the other’ (Catholic and nationalist). That is why it resonates today. That is not just a historical event from some hundreds of years ago but an event ‘now’. It is a celebration of ‘my’ victory over ‘you’, and your debasement.

There is no possible way that the celebration of this event can be made neutral in the Northern Ireland context. The Orange mythology may be that King Billy’s victory established ‘civil and religious liberty’ for all but that is a complete lie. Yes, if James had won the boot would have been on the other foot and it would have been Protestants discriminated against, possibly even worse than Catholics continued to be discriminated against, but that is not what happened. And at the time it wasn’t even civil and religious liberty for all Protestants – but Catholics were treated much more severely than Protestant dissenters.

And from a nonviolent perspective the militarism on display in Twelfth parades is both unfortunate and, if you permit yourself to look at it critically, a bit both blood curdling and oppressive. Military uniforms, military formations, celebrations of past wars and battles, marching music. Is this what Protestant/Unionist/Loyalist culture is all about? It looks a bit to me like inculcation of the cult of militarism and military sacrifice, preparing people to be the cannon fodder of the 21^st century or, in the era of military drones, survivors when others are killed. Parades also mark territory; where we go is ‘ours’ (even when an area is very mixed); this is about dominance, not sharing. That is before we even get into the conservative ‘Orange card’ nature of Orangeism.

Then there is the whole issue of flegs and emblems, a year round issue but particularly one in the summer, associated with the Twelfth. One person’s display of identity and allegiance is frequently another person’s intimidation. Marking territory in a divided society is naturally divisive. And remembrance of people killed and murdered is frequently done in a way which is also divisive, by all sides. The report on Flags, Identity, Culture and Tradition (FICT), a long time in the making has been with Stormont for a year and will not see the light of day until the NI Executive has dealt with it, and when that will be is uncertain. But the matter should be expedited and the report published as soon as possible after the Marching Season (Norn Iron’s fifth season, as in the words of Colum Sands’ song on the topic).

There is much that can be celebrated about Britishness and British culture or cultures. Many British social and political movements have been in the vanguard of progressive thought and change. There is also a huge amount of British culture – music, drama, other arts – which can be celebrated. The best of ‘British values’ are second to none. And none, or extremely little, of this would be divisive if celebrated. You have to recognise the Twelfth as a major cultural and political phenomenon but unfortunately the Twelfth of July is stuck in a divisive time warp. Of course many Prods want nothing to do with it but the attempt to rebrand the Twelfth and make it more inclusive is on a hiding to nothing. The basis of the Twelfth is division and ‘victory over’ others. There is no way this can become inclusive. (full stop)

There are of course many other aspects of the situation which I am not going into here. The feeling of having their backs to the wall is a real issue for many Protestants in the North; this feeds into their sense of betrayal and danger – and with a British prime minister like Boris Johnson continually lying to them it is a sense which is readily reinforced. The DUP miscalculating their strategy so badly has added to the angst. And old habits and beliefs die hard. Prejudice and intolerance are not the preserve of some Northern Protestants, that goes with the territory being divided, but there are particular manifestations of it on different sides (including middle class liberal prejudice, I would add)..

The Twelfth of July is a great spectacle. Unfortunately it is a divisive and exclusionary spectacle and if it represents ‘Protestant and unionist’ culture – one argument used for it – that also does not instil either admiration or respect beyond the fact that a lot of people have expended a lot of effort, time and money in it, colourful and quaint as it may be. And in a way, you cannot not be impressed in some form, it is bound to make an impression on you, whatever that is. It speaks to the converted. It says something entirely different to the unconverted who look beyond the spectacle to the meaning behind it.

The colourful nature of grey

There is probably no greater insult than to call something, or someone, ‘old and grey’. The expression ‘a grey day’ summons up images of the worst of Irish weather, at any time of year, when dampness and cloudiness congeal into a feeling that everything is dull and lifeless. Grey may be a favoured decorative colour for walls and tiles at the moment but planners often permit grey superstructures on buildings which were ugly even before this superstructure was placed there, a sort of ghostly and unwelcome presence on top.

But, I am here to defend grey. Without grey days, would you enjoy sunshine so much? [Eh, yes, probably – Ed]

On a foggy or misty day in the countryside you can peer into the distance and imagine Tír na nÓg is just there, only slightly beyond reach, and let your imagination take over. Reality is no longer visible so you can rearrange everything to your satisfaction.

Looking at distant mountain ranges on a grey day you can savour the variety of greys, whether ‘fifty shades of grey’ or more.

And, particularly in a summer misty twilight, at dawn or evening dusk, there can be a period which is neither ‘light’ nor ‘dark’, neither day nor night, it is, in a sense, another realm entirely. This is not necessarily a scary twilight but certainly a mysterious one, again one where you can unleash your imagination.

The anatomy of grey, grey’s anatomy, can be a fascinating pursuit. In an Irish summer you may have plenty of opportunity to do so……. In summary though, you might conclude that that an overall assessment of the colour grey is……well, a bit grey……

Courgettes

Probably nothing gives me so much pleasure in the garden as the first courgettes coming on stream in early summer. Planting at the right time in the right sized pots, planting out at the right time in composted soil, protecting from the wind (and any possible frost) and slugs and snails when small, and removing the cloche covering at the right time, all play a role in getting the courgettes to produce. By a mixture of good luck and good management I got it just right this year and was rewarded with the first courgettes a week before the end of June.

Over the summer we will certainly have a go at a large number of courgette recipes. And if one or two grow too large to use as courgettes, well, they can grow on as marrows, to marrow is another day, and after decorating the kitchen for a time they will serve as a reminder of summer in the autumn or winter until eventually they succumb to being served in a stew or casserole. Courgettes are not of course the veg with the most distinguished taste but they are pleasant and versatile.

I’m not going to give you any full courgette recipes here but favourites include a courgette bake with two layers of sauteed courgette with another layer of tomato and onion in between, with breadcrumbs on top, and grated courgettes in savoury gram flower pancakes with rosemary (courgettes can go in cake too to make it moist). Sauted courgette as a plain veg of course appears frequently. They can also be parboiled and used in salads And in warm weather they produce at a very rapid rate which means there are ones to give away, and that is always good too.

Midsummer

When is midsummer? The so-called ‘longest day’, ‘day’ in this phase being ‘day’ as in ‘daylight’ as opposed to ‘night’? In which case it is now downhill all the way… Or somewhere in July and August based on a period of warmer weather? To be pedantic, in places with daylight saving, where the clock goes forward an hour in spring and back an hour coming into winter, the longest ‘day’, with 25 hours, is the day the clock changes in autumn.

Of course meteorological and common understandings do not naturally agree. Folk traditions are another thing again; St Brigid’s Day on 1^st February may traditionally mark the start of spring in Ireland but it’s usually very much winter. And the four seasons in a day nature of Irish weather does not make for easy delineations of seasons. Climate change/heating also muddies the waters (figuratively and literally with more flooding).

We are now past ‘the longest day’ on 21st/22nd June and the cycle inexorably continues. The rain is warmer in an Irish summer and it all helps the garden or window box to grow, though it has been quite dry recently.

I wish you a summery summer and not a summary one, and I hope you get a good break from routine to relax. See you in September,

– Billy

Billy King, NN 290

June 1, 2021Billy King, Nonviolent NewsBilly King, Ireland and NATO, Peace activismRob Fairmichael

Billy King shares his monthly thoughts

Those Quakers

The review in the last issue on Quaker international conciliation got me thinking of a relatable story (I’ll relate it to you and you can then see if you relate to it). It’s not about conciliation, I’m not sure what you’d call it, possibly direct action peacemaking. Veteran English Quaker activist Will Warren https://www.flickr.com/photos/innateireland/12087132733/in/photolist-S1Cce9-z6Xhhv-z4DBQs-jq6Hse came to live and work for peace in Derry in the early years of the recent Troubles. The story was about that he could stop a riot by walking right into the middle of it, perhaps nobody wanting to harm this venerable Quaker. However the late great English peace activist Howard Clark told the story of visiting Will in Derry when he, Will, decided to do just that, walk into a riot, accompanied by Howard. Howard said it made absolutely no difference to the riot and he was never as scared in his life……you might say he was positively quaking…..in this case there was a Will but no way.

Past peace activism

Isn’t that an amazing entry in the INNATE Flickr/photo site of the 1839 anti-recruiting leaflet? https://www.flickr.com/photos/innateireland/51178285766/in/dateposted/ If there is one thing we learn about the past, surely it is that people were just like us even if their circumstances were very different. It is difficult to imagine yourself into 1839 Dublin and the context in which this was produced [But there go, or went, the Quakers again – Ed] and arguing from a pragmatic basis against joining the military was, is, probably quite effective.

The cat-’o-nine-tails may not exist for soldiers any more but I have personally witnessed offending squaddies being exhaustion-punished – not pleasant. And “orders is orders” is not a good place to be either, nor being moved about the place on someone else’s whim. That is altogether aside from the jobs soldiers are tasked to do. I do think the peace movement could do more on the anti-recruitment front.

Not pootering about

Clearly new DUP leader Edwin Poots doesn’t believe in footering or even pootering about the place. He had his campaign for the leadership ready to go and launched within a day of Arlene Foster announcing she was hanging up her First Minister boots. And all in the year when he had already had a cancer operation. Clearly he wasn’t born yesterday even if he does believe the earth is only a few thousand years old.

Poots’ ‘young earth’ creationist views have received a lot of comment. Me, I am with the Dalai Lama when he said in relation to his Buddhist beliefs that if science proved Buddhism wrong, then Buddhism would have to change. I take that instruction in relation to my own religious/philosophical/political beliefs. But looking at it ‘from outside’, how is Poots’ creationist views any different to, say, someone who believes in horoscopes (horrorscopes?) – and there are plenty of them – and that planets and stars directly influence our lives aside from being part of the fabric of the cosmos we inhabit?

Anyway, we will see how pragmatic Edwin Poots is in his new role soon enough, his problem is not in expressing opposition to the Northern Ireland Protocol but in finding an alternative that everyone is willing to go with.. Unless of course Britain gives the EU an even more Frost-y reception and unilaterally dumps more of it – and you wouldn’t put that past them. Personally I reckon if Britain showed the maximum cooperation they might get the same back again so that much of the red tape could disappear. But the EU needs to pull out the stops too if they don’t want to be back at Ground Zero of no agreement. But you have to laugh at Lord Frost criticising the EU for disturbing the Good Friday Agreement when it was Brexit that first did just that, at least putting a rocket under the general status quo, and a hard Brexit leading to hard questions and hard resolutions

But a final word on Poots. ‘Blessed are those who expect little for they shall not be disappointed’ might be an appropriate saying. But sometimes the ‘strong’, seemingly intransigent leader (think Poots’ predecessor and party founder Ian Paisley) can take people places that someone without that reputation couldn’t. But that is the exception, unfortunately, and Ian Paisley only changed over to the bright side in the twilight of his career.. A Belfast Telegraph poll showed most DUP voters would have preferred Jeffrey Donaldson, and with the DUP on 16% and the Sinners on 25%, plus ructions in the party, there is a mighty big hill to climb before the Assembly election next year for the DUP to retain the position of First Minister through being the largest party. And we thus might have to see what existential angst a Sinn Féin First Minister in the North would inflict on loyalists. And in the, perhaps unlikely but not impossible, scenario of Alliance coming second in the polls (not designated as unionist or nationalist under the GFA assembly arrangements) what does that do to democracy if then the third largest party actually take the spoils of Deputy First Minister?

A united Ireland – in NATO?

There are a thousand and one questions to be answered about the future of this island irrespective of whether the border stays (and where would we be without it – as Kevin McAleer has put it, it’s the best border in the world, it unites the whole country…). If Northern Ireland remains part of the UK but ‘unionists’ of a traditional sort are no longer in a majority, what does that mean? For politics in the North, for North-South cooperation, for unionist self-esteem and self perceptions? Or indeed for ‘nationalists’ who don’t actually vote for a united Ireland? There are lots of intriguing questions, aside altogether from current Brexit and NI Protocol issues

However I am not sure how many who are not staunch and conservative unionists would agree with the News Letter’s opinion of 4/5/21 that “Far from being a failure on its centenary, Northern Ireland has been a resounding success” – which it was, ahem, somewhat short in detailing; the best it could do is “Support for things such as our magnificent sporting teams — notably the Northern Ireland Women’s team recently — and our ambassadors and achievers and business leaders and famous faces will not go away. Nor for the towns and countryside and the local spirit that make the place — which is why growing numbers of people identify as Northern Irish.” The last point is certainly true though, and if justice and equality became the hallmarks of Norn Iron then a united Ireland could be a hard sell

And what are the people of the Republic willing to forgo to bring about a united Ireland? Are they willing to bear higher taxes to support the North in the style to which it has been accustomed? A relatively recent poll raised questions about that issue. And how do you compare standards of living and wellbeing given different welfare and healthcare systems? Though in the longevity stakes it looks like those south-and-west of the border are doing relatively well compared to those north-and-east of it. “Irish reunification would cause a financial shock in the Republic, requiring either a major hike in taxes or a significant reduction in public spending, according to Trinity College Dublin economist John FitzGerald” said The Irish Times on 4/5/21 – though others have dissected current subsidies to the North and not come to as stark a conclusion.

A free at point of delivery healthcare system is still almost a complete chimera in the Republic while in the North the NHS remains extremely popular despite all the cuts and queues associated with it. On many levels of welfare the Republic has for some time overtaken the UK system but supporting another couple of million in the North raises all those questions of affordability and sustainability. Like I say, there are a thousand and one questions and very few answers or potential answers as yet.

However a letter in The Irish Times raised another issue which is at the back of some of our minds [I don’t know what is at the back of your mind but I wouldn’t want to go anywhere near it…..Ed] On 7/5/21 they published a letter from a retired colonel (presumably in the Irish army)- asking would people in the North be prepared “to leave the security and protection afforded by Nato membership, to join up with an underfunded, militarily neutral Ireland? Conversely, would the people in the South join Nato as the price for a united Ireland?” Leaving aside the distinctly biassed language the questions are phrased in, these are good questions.

But let’s rephrase the questions with a peace orientation. Are people prepared to sell out and join the US and European military empire? Are they prepared to leave the security and protection of being a neutral country to join a rich-world war and war-making machine which wastes huge resources in the process, could drag Ireland into wars it wants nothing to do with, and when there are all sorts of pressing needs to be met? And are people in the North that paranoid that they insist on the whole island of Ireland being in such a military machine? The answer, my friends, is blowing in your hands. [Is this an oblique reference to Dob Bylan and his 80^th ‘bidet’? – Ed] [Well guessed – “how many times must the cannonballs fly / before they’re forever banned”, “and how many deaths will it take till he knows / That too many people have died?”]

–

Well, June is upon us but certainly it has not been anything like summer until very recently. April was dry, May wet, and neither warm like last year. But whatever about the weather I hope the political temperature doesn’t shoot up too much in the North over the July-ing Season. However I hope you are able to get out and about into the countryside or parkside when you can – the effervescent green in the foliage of May or June, with the sun shining on it and through it, makes you very glad to be alive. We have been monitoring nesting swans along the Belfast-Lisburn Lagan canal to see the emergent cygnet-ture tunes, and you can’t beat the emergence of new life for a sense of joie de vivre. Or indeed the vibrant blue flash of a kingfisher. See you soon, Billy.