All posts by Rob Fairmichael

Hiroshima Nagasaki events, Dublin and Belfast, 5th & 6th August

 

– Irish CND is organising its customary commemorative ceremony in Merrion Square Park, Dublin

The ceremony will take place at the memorial cherry tree in Merrion Square Park, Dublin, at 1.10 pm on Thursday 6th August. There will be short speeches by Lord Mayor of Dublin Daryl Barron, Japanese Counsellor and Deputy Head of Mission in Ireland, Mr Koji Hirohata, and Afri Board member, Dr Patrick Bresnihan (Maynooth University). There will also be contributions of music and poetry, and a wreath of flowers will be laid at the tree at the close of the commemoration.    http://irishcnd.blogspot.ie/  www.afri.ie

– There will be a commemorative lantern vigil held at the Big Fish/Donegall Quay/Lagan Weir in Belfast from 9.00pm – 11.30pm on Wednesday 5th August to mark the Hiroshima and Nagasaki bombings and stand for nuclear disarmament today. ( Fleadh Cheoil na hÉireann is on in Belfast at this time) Bring a lantern or failing that a candle in a jar. The event is organised by INNATE innate@ntlworld.com and see flyer at https://innatenonviolence.org/wp/wp-content/uploads/2026/08/Hiroshima-Nagasaki-vigil-26.08.pdf Lantern vigils are being promoted by Pax Christi International https://paxchristi.net/lanterns-for-peace-from-hiroshima-to-the-world/ and this address includes instructions for making your own lantern……

August 2026 Supplement to Nonviolent News 341

SUPPLEMENT to Number 341, Belfast, 1st August 2026

Please note this is a relatively short supplement with mainly time-limited or immediate information, not a full issue (the next one will appear at the start of September)

ICND: Annual commemoration of Hiroshima bombing, Dublin

This year will mark the 81st anniversary of the Hiroshima bombing, which took place on 6th August 1945. Irish CND will be holding the customary annual commemoration in Merrion Square in Dublin. 

The ceremony will take place at the memorial cherry tree in Merrion Square Park, Dublin, at 1.10 pm o Thursday 6th August. There will be short speeches by Lord Mayor of Dublin Daryl Barron, Japanese Counsellor and Deputy Head of Mission in Ireland, Mr Koji Hirohata, and Afri Board member, Dr Patrick Bresnihan (Maynooth University). There will also be contributions of music and poetry, and a wreath of flowers will be laid at the tree at the close of the commemoration. Both Irish CND and Afri are members of the International Campaign to Abolish Nuclear Weapons (ICAN), so it is fitting that both organisations are involved in the commemoration.  

An estimated 80,000 people were directly killed by the bomb dropped on Hiroshima, with casualties reaching 140,000 within a year. Approximately 12,500 nuclear weapons remain in the world today, more than enough to destroy life on earth as we know it many times over.

ICND continues “Sadly, the dark shadow of the possibility of nuclear war looms more grimly than perhaps ever before. Spending on nuclear weapons reached more than $119 billion last year, a shocking new high, with more than half of this expenditure deriving from the United States. Nuclear weapons states are all engaged in modernising their arsenals and delivery systems. Five of the nine nuclear-armed states have engaged in international military attacks in the past year alone. It would only take a moment of madness to plunge the world into an irreversible nuclear war.

Yet there are positive signs of progress. More countries continue to ratify the Treaty on the Prohibition of Nuclear Weapons each year. The Treaty has now been signed or ratified by 100 countries, more than half the recognised states in the world. The first Review Conference of the Treaty will take place later this year. 

We must meet darkness with the light of positive hope and determination. We look forward to welcoming as many of you as possible to our commemoration in Merrion Square, remembering eight decades of the legacy of nuclear destruction. Wherever you are, even if you are not in a position to join us in person this year, please do join us in spirit to stand in solidarity with the victims of these horrific weapons of mass destruction, and to affirm our determination to work for their elimination, the only way to ensure that the ghastly events of Hiroshima and Nagasaki will not be repeated.”  http://irishcnd.blogspot.ie/ www.afri.ie

Hiroshima, Nagasaki lantern vigil, Belfast, 5th August evening

There will be a commemorative lantern vigil held at the Big Fish/Donegall Quay/Lagan Weir from 9.00pm – 11.30pm on Wednesday 5th August to mark the Hiroshima and Nagasaki bombings and stand for nuclear disarmament today. As Fleadh Cheoil na hÉireann is on in Belfast at this time with a main stage at the City Hall, the Big Fish was chosen as an alternative venue….but attendees can combine a visit to the Fleadh with the vigil (or vice versa!). Bring a lantern or failing that a candle in a jar. The event is organised by INNATE innate@ntlworld.com and see flyer at https://innatenonviolence.org/wp/wp-content/uploads/2026/08/Hiroshima-Nagasaki-vigil-26.08.pdf Lantern vigils are being promoted by Pax Christi International https://paxchristi.net/lanterns-for-peace-from-hiroshima-to-the-world/ and this address includes instructions for making your own lantern……

Afri Doolough walk video, sponsored cycle in September

Afri’s Doolough ‘Famine’ Walk is always a powerful occasion and you can visit or revisit the June event of this year in a 14 minute video https://www.youtube.com/watch?v=ayK0TILHiLk and there are photos at https://lightroom.adobe.com/shares/1e90b33ca4a643bfb8d64e8f7aa35e0f Donnah Vuma’s reflections at the walk are at https://www.rundale.org/2026/07/21/what-doolough-asks-of-us/ and Patrick Bresnihan’s at https://www.rundale.org/2026/07/21/republic-or-empire/ The 2027 ‘Famine’ Walk will be on 19th June next year.

Meanwhile on 12th September there is a sponsored ‘Famine’ Walk Solidarity Cycle on the same Louisburgh-Doolough-Louisburgh route (both ways) led by Joe Murray, former Afri coordinator, and Richard Moore, of Children in Crossfire. This will support Afri’s work for peace, justice, human rights and sustainability. The start will be in Louisburgh Town Hall at 12 noon. More info at https://drive.google.com/file/d/1O3vp3_a8Cy5MEXA2KTn6pVfZNyt57rN9/view

Demilitarise for the Just Transition!

The third annual Week of Action for Peace & Climate Justice, backed by a wide variety of groups, is taking place from 21st – 27th September and will address the links between war, militarism/militarisation and social, economic and climate injustice; the title of the week is Divest from War – Invest in The Just Transition! It will promote grassroots action and policymaking to confront both genocide and ecocide – for peace and a just systemic transition. As the Week of Action website states “amid escalating climate change effects and their disastrous toll on social and economic well-being, governments across the globe are militarising at pace. Over the last two years, a majority of NATO and EU states have committed to historic increases in military spending while gutting public funds for real climate and biodiversity action, overseas aid, social welfare, migrant justice, civil society and peacebuilding. This trend is echoed globally and, indeed, has global consequences for people and planetary health.”   See https://climatemilitarism.org/weekofaction/ Source: War Resisters’ International www.wri-irg.org

Peace News rides again

British peace publication Peace News (founded 1936) restarts publication in September with a relaunch pilot issue after a couple of years hiatus. The new ‘PN’ will be quarterly in full colour magazine format. They state “PN will continue to be a space for news, reflection, analysis and promotion of pacifism, anti-militarism, and nonviolence, of campaigns and actions for social, economic and environmental justice. We aim to have a wide range of contributors and book reviewers, and encourage broad discussion through comment articles and a lively letters page.” A new editor has still to be appointed – the post will be advertised in the first issue – but an admin worker, Maryam Namazie, is in place. Subscription rates are still to be announced. editorial@peacenews.info

From Othering to Belonging

john a. powell is director of the Othering and Belonging Institute at the University of California, Berkeley   https://belonging.berkeley.edu/ and a highly regarded thinker in the US on racism, identity, democracy and belonging. He visited Ireland in early June as a guest of Social Change Initiative and the Community Foundation Ireland. His thinking provides a very useful counterpoint to concepts about scapegoating and division, as in Northern Ireland. See https://www.socialchangeinitiative.com/from-othering-to-belonging-creating-a-world-where-everyone-belongs

l Attitudes in the Republic of Ireland towards immigration, trans rights, class, wealth and public housing are more progressive and inclusive than the narrative of polarisation dominating national debate – according to Hope and Courage Collective‘s first Ireland in Focus report, which tracks key developments, trends and events from 2024 to 2025. https://tinyurl.com/36sa3n7x with full report at https://hopeandcourage.ie/ireland-in-focus-mind-the-gap/

On democracy

Deciding how decisions are made is often the most important decision that people make. There is a new short exposition of the de Borda Institute www.deborda.org approach; “Democracy is for everybody, not just a majority, and definitely not just the majority. True democracy leaves no community behind.” See https://www.tasc.ie/blog/2026/07/24/democracy-is-for-everybody-not-just-a-majority-and-definitely-not-just-the-majority/

Síolta Chroí courses

Síolta Chroí run regular courses and you can sign up to receive their news at https://sioltachroi.ie/ and click on ‘Get updates’. Their aim is to “teach people how to grow food in ways that heal the land, strengthen communities, and create a healthier future.” Upcoming courses include ones on food fermentation (15th August) with Laura and Ruairí of Bio Cultures and one on 3rd October on seeds and seed-saving with Conor O’Kane, to mention just a couple. Facebook https://www.facebook.com/sioltachroi Síolta Chroí, Aghacloghan, Carrickmacross, Monaghan A81C998.

News, July 2026

Monitoring as a response to racial tension in Northern Ireland

The Migrant Centre NI https://migrantcentreni.org/ recently ran a training series for monitoring (a k a observing) in situations of racial tension; the idea is in part to be able to report factually what happens, if anything, and deter violence by being present. Facilitation for the training was provided by INNATE – and ironically one of the training sessions took place the day after racist rioting. The Migrant Centre will provide time-limited follow up and it is possible Mediation Northern Ireland www.mediationni.org which in the past had an extensive monitoring involvement in situations of community tension, in partnership with TIDES and Belfast Interface Project, may pick up the baton. For further details contact julia@migrantcentreni.org INNATE will continue to promote monitoring, contact innate@ntlworld.com See also photo album on monitoring and accompaniment at https://www.flickr.com/photos/innateireland/albums/72157629555375796/

New Glencree CEO, NextGen4Peace

Dr Aisling Hearns is the next Chief Executive Officer of Glencree and has just taken up the role. She was previously Director of Services at Towards Healing, where she provides leadership for a national counselling and support service for survivors of religious, clerical, and institutional abuse; she previously held a senior leadership position with Spirasi – the Centre for the Care of Survivors of Torture, where she led therapeutic services supporting survivors of torture and forced displacement from diverse backgrounds. Her work has involved extensive engagement with refugees, survivors of human rights abuses, and communities navigating the challenges of trauma, identity, and social exclusion. See more at https://glencree.ie/news/

l Meanwhile Glencree has launched its joint programme with Mediation Northern Ireland, NextGen4Peace, which will bring together people from across Northern Ireland and the border counties, with a particular focus on those from marginalised communities. The programme aims to strengthen relationships, foster mutual understanding, and support the development of a more peaceful and inclusive society. https://tinyurl.com/mw5af6yu and Mediation NI is at https://mediationni.org

War in Sudan: IPB briefing offers clarity

While there has – rightly – been a mass movement in Ireland regarding the war on Gaza and on the Palestinian situation in general, and the war in Ukraine is continually in the news, another war which is more difficult to get to grips with has been taking place, with brutal consequences, in Sudan. A very useful 14-page briefing on the Sudanese civil war is available from the International Peace Bureau/IPB at https://ipb.org/ipb-situational-brief-the-sudanese-civil-war/

This includes a summary look at the background, the international support for the two sides, the perpetrators, the victims, and the lifeline of the 800 ‘Emergency Response Rooms’ (ERRs) providing all sorts of humanitarian support to the civilian population in the absence of state support. The report also looks at the failure of the international community to respond adequately and makes recommendations in a situation where over 12.5 million people have been displaced and upwards of half a million killed.

IPB is calling on the international community, among other things, to recognise and protect ERR volunteers as humanitarian actors under international humanitarian law, ensuring that protection is enforced and that both warring parties are held accountable for attacks on civilian aid workers: Pressure all foreign states – in particular the UAE – to cease arms transfers to parties engaged in documented genocide and war crimes: Support the expansion of ICC jurisdiction and the existing Darfur arms embargo to cover all of Sudan: Urgently restore and increase humanitarian aid funding for Sudan, reversing the devastating cuts of 2025: Call for an immediate, unconditional ceasefire and the protection of humanitarian corridors.

Éamon Ó Cuív on neutrality

Éamon Ó Cuív, senior Fianna Fáil figure – and grandson of Dev – spoke at Lex Innocentium’s Can Ireland remain neutral? conference in Dublin in March. While INNATE would not agree with his stand on a variety of issues, he was strongly opposed to ditching the Triple Lock (removing UN authorisation on the deployment of more than 12 Irish troops overseas) which the current Irish government is hell bent on doing. With 20 Fianna Fáil TDs raising questions about the move more recently, the issue is still running. His talk at the Lex Innocentium conference is available at https://innatenonviolence.org/wp/wp-content/uploads/2026/07/Eamon-O-Cuiv-paper-on-neutrality.pdf and the Lex website is at https://lexinnocentium21.ie with their conference recording at https://www.youtube.com/watch?v=gEkw7PJ20Ug and Éamon Ó Cuív coming in at 1.22.25.

Chornobyl: Adi Roche speaks out on another reckless attack

Chernobyl Children International founder Adi Roche has again felt obliged to speak out about another attack, by drone, hitting a nuclear waste storage facility at Chornobyl in early June. “I appeal, on behalf of all humanity and as a first-step towards peace negotiations, that the deadly and toxic Chornobyl Nuclear Power Plant, with its thousands of tons and gallons of highly radioactive material, no longer be targeted, or used as an area of shelling, bombardment, and ground fighting.  We must invoke the Hague Convention which defines any attack on a nuclear facility to be a war crime. My greatest fear in this conflict is that the next Chornobyl will be Chornobyl itself….In the name of humanity, in the name of the children, please stop this war and declare Chornobyl and all Nuclear Power Plants as No War Zones’ as a starting point.”   https://www.chernobyl-international.com/chornobyl-nuclear-power-plant-attacked-by-drone-statement-from-adi-roche/

World Beyond War: Call to Ireland on its EU presidency

World Beyond War and others have called on the Irish government to use its EU Council presidency for peace. The open letter to Thomas Byrne TD and Helen McEntee TD includes the steps to “Resist mandatory military spending benchmarks as an increasingly normalised condition for EU member states, and resist any weakening of EU arms export control frameworks under the pretext of ‘simplification’ and ‘efficiency’. Recommit the European Union to full compliance with international law and to its own founding values as a peace project……Place peace, conflict prevention and mediation on the agenda of the European Political Community summit, which will be hosted in Ireland in November 2026.” See https://tinyurl.com/mwtf7jbt

The CO issue becomes more critical

As militarisation progresses in Europe and worldwide, the issue of conscientious objection (CO) becomes even more critical with the possibiity of conscription coming to a country near you very soon. A new publication from four different organisations – Quaker Council for European Affairs, War Resisters’ International, Connection e.V., and Agir Pour La Paix – brings together testimonies of people who have refused participation in war and military service across different countries and contexts. Entitled “Voices of Peace – Stories of Conscientious Objectors from Europe and Beyond”, Türkiye, Israel, Russia, Eritrea, Belgium, Greece, Spain, and Finland all feature in this 64-page pamphlet. Available at https://wri-irg.org/sites/default/files/public_files/QCEA_Voices_of_Peace.pdf

What Pax Christi International has been up to, Hiroshima lanterns

You can read what has been happening with Pax Christi International (PCI) in 2025, its 80th year, in its extensive annual report at https://paxchristi.net/pax-christi-international-2025-annual-report/ You can also find information on the PCI interaction with Palestine and the Kairos II document, https://paxchristi.net/kairos-ii-and-pax-christi-international-from-reflection-to-concrete-action/ and about the campaign Lanterns for Peace: from Hiroshima to the World”, developed by Pax Christi International and the Hiroshima Coventry Club (Touro Project). This is a global initiative inspired by the lantern ceremonies held each year in Hiroshima, the campaign invites communities around the world to organise local commemorative events using traditional lanterns as symbols of remembrance, peace, hope, and nuclear disarmament. See https://tinyurl.com/mu7awfav

ICCL: Facial Recognition Technology and the Garda Síochána

ICCL, the Irish Council for Civil Liberties, is continuing to campaign on issues relating to FRT (Facial Recognition Technology) in the Garda Síochána (Recording Devices) (Amendment) Bill 2025 including tension with EU law. There is a petition form at https://www.iccl.ie/I-do-not-consent-to-frt/ and detailed analysis at https://www.iccl.ie/news/garda-ai-bill-iccl-trinity/

FOE: Blow ins and blow ups – LNG Clare terminal case

Friends of the Earth is continuing its campaign to oppose the proposed Liquefied Natural Gas (LNG) terminal in Clare – with them quoting the head of an oil and gas company pushing for LNG to be brought to Ireland admitting he wouldn’t want to live beside such a facility for fear it would blow up! As FOE say “At a time when the Government should be pulling out all the stops to end our dependence on fossil fuels – the very reason why all of us are grappling with high energy bills – they’re pushing for (new) dirty, expensive fossil fuel infrastructure.”  26 county residents can sign a petition to keep Ireland LNG free at https://www.friendsoftheearth.ie/act/stop-the-lng-bill/

Peace and climate justice – inseparable

The Global Week of Action for Peace and Climate justice takes place from 21st – 27th September this year with the theme “Divest from War – Invest in The Just Transition!” This will address the links between war, militarism/militarisation and social, economic and climate injustice and aim to promote grassroots action and policymaking to confront both genocide and ecocide. https://climatemilitarism.org/weekofaction/

Global Education in Ireland book, podcasts

Global Education in Ireland: Critical Histories and Future Directions edited by Eilish Dillon, Niamh Gaynor, Gerard McCann and Stephen McCloskey is published by Bloomsbury Academic and available to order at https://www.bloomsbury.com/uk and also available in an open access format online at: https://www.bloomsburycollections.com/monograph?docid=b-9781350380417 Meanwhile the Centre for Global Education (CGE) has four new podcasts including https://tinyurl.com/mztx8j9s and click on ‘See all episodes’ to see the rest. CGE website is at https://www.centreforglobaleducation.com/

Amnesty calls for enquiry into faith-based child abuse, safeguarding

Amnesty International and a clerical abuse survivors’ group have called on Northern Ireland’s First Minister and Deputy First Minister to establish a public inquiry into clerical child abuse, implement all recommendations from a government-commissioned report into abuse in faith settings and meet directly with survivors. The organisations said the Jeffrey Donaldson conviction demonstrates why allegations of abuse disclosed within a faith setting must be subject to robust safeguarding processes and independent scrutiny. https://www.amnesty.org.uk/latest/northern-ireland-donaldson-case-exposes-urgent-need-for-inquiry-into-faith-based-child-abuse-and-safeguarding-failures/

2,999 and counting

The INNATE photo site at https://www.flickr.com/photos/innateireland now has almost 3k photos or entries in 57 ‘albums’ (the best way to see photos you are most interested is to go to the appropriate album). Recent photos include ones of an anti-racist rally in Belfast and the Doolough ‘Famine’ Walk organised by Afri.

Editorials: Racism, Nonviolence

Racing against racism

Northern Ireland seems to have moved from having sectarian disturbances in the summer to racist attacks and pogroms. These have now happened three years in a row. It is no accident given that sectarianism and racism are close relations and the North has traditions of violence; scapegoating and othering is a habit that dies hard, and one that is used by some people, particularly on the political right, to create unrest and try to create support for their vicious creeds. Sectarian attacks have decreased and racist attacks have escalated. Nor is the Republic immune from right wing racist thuggery, that is also clear from previous rioting, attacks, and the fear felt by people who are recognisably ‘other’ than the majority ‘white’ – pink – population.

It is clear from the most recent racist violence in the North that racists were and are primed ready to use any excuse deemed suitable to trigger violence and a pogrom against people from a minority ethnic background. Lists of addresses occupied by migrants had been already circulated over some months when the incident happened involving an attack by a Sudanese man, and we don’t know his motivation or situation regarding mental health. While the violence and rioting was not orchestrated by loyalist paramilitaries there were certainly loyalists involved, and the paramilitaries did nothing to stop it. However clearly many of those involved in the rioting and attacks on black and coloured people were very young and for some there was undoubtedly the thrill of engaging in arson and physical violence, so-called ‘recreational violence’.

One of the ironies involved, apart from in some cases people thrashing their own area (and a knock on effect on the North’s current reputation, such as it is), is that Northern Ireland has a much lower level of migrants living in the jurisdiction than either the Republic or Britain. Northern Ireland has a total of around 6% migrants, half of whom have ‘white’ skin, so there is only 3% black or coloured residents in the North. The Republic has 20% of its people born elsewhere. In the UK as a whole the proportion of migrants is around 17% though more than double that in London and ethnic minorities are much longer established in Britain than either part of Ireland with a much higher proportion of ethnic minority citizens born in the state. So Northern Ireland is the region of the UK with by far the lowest number of migrants but the highest level of pogrom-type violence, a factor emanating from its sectarian history.

Brendan McNally, the brother of murder victim Natalie McNally (killed along with her unborn baby in a deviously planned attack by her erstwhile partner, a white native of Northern Ireland) has made a pertinent point on social media: he slammed “patriots” following the racist attacks and questioned where they were when his sister was killed. He said “…the murder of women by a current or former partner is a grave and recurring phenomenon in our society…almost half of the murders in Northern Ireland in recent years have a domestic abuse motivation. I didn’t see much of the same angry outcry and mobilisation from so called ‘patriots’ then, using the toxic mudslide of distortion and misinformation of their social media platforms. I wonder what the difference is?”

It is no accident that racist rioting tends to happen in working class areas which in general receive a raw deal from the state. This is true North or South of the border. The lack of positive challenges and involvement through youth centres or detached youth work, the lack of decent job prospects, the poor level of education for many (and particularly so for working class Protestant males) in the North, are all factors in creating a culture of disenchantment which can be turned into violence. That is not an excuse for violence but it is certainly a contributory cause.

It is also noticeable that, while racism and racist attacks can be found anywhere on the island of Ireland, the racist violence and pogroms of the last few years in the North have substantially been in Protestant areas. There are partly ideological and historical reasons for this. Nationalism and republicanism are, in theory at least, inclusive even if that was not the case for violent republicanism in the Troubles; if you are here you are part, or potentially part, of the Irish nation. Some community groups of all varieties pride themselves on working hard to be welcoming and inclusive. However unionism and loyalism tend to more exclusive, if you are not with us you are against us, and that can spill over into racism. And, again, largely for historical reasons, PUL/Protestant Unionist Loyalist politics tends to be to the right of CNR/Catholic Nationalist Republican politics, and this is another contributory factor. But none of these factors have operated in racist violence in the Republic.

Migration is a natural phenomenon. Human migration has been happening since before the emergence of so-called homo sapiens. https://innatenonviolence.org/wp/wp-content/uploads/2025/06/Migration_swallow.pdf Europe and the rich world needs migration because of its low birth rates. We are not disputing that some regulation is necessary but scapegoating and penalising asylum seekers leaving impossible situations and migrants trying to build better lives for themselves is a cruel aspect of modern life. And rich countries have only a small fraction of the asylum seekers of the world.

The race against racism is to establish the right of everyone here to be respected, to contribute to society, and be free of fear, and to do so before new patterns of racism become totally established (e.g. pogroms when a migrant is perceived to have done a violent act). Unfortunately with three successive years of racist violence taking place in the North, and the link with sectarianism, it is possible that the pattern is already established. This creates issues for anti-racist civil society but in the recent racist violence in the North many rose to the challenge; Kate Laverty’s beautiful piece on support for those threatened by racist violence appears in her column in this issue.

Nonviolence, 1, 2, 3

Nonviolence is a multifaceted concept and practice. Like any approach to life it has weaknesses as well as strengths but for both pragmatic and moral reasons it is necessary; the pragmatic reasons include ensuring the survival of humankind, and assisting successful and less painful outcomes to conflict. There certainly is power that grows out of the barrel of a gun (weapons of all kinds) but that can take us back to a situation far worse than the law of the jungle, and humanity has perpetrated atrocities that no animal in the jungle would engage in. We are in a situation where pressing a few buttons and inputting a few codes and life as we know it would disappear. As it is, life for all of us will be transformed by global heating and the dislocation and violence arising from that.

People sometimes have the notion that nonviolence only works in ‘liberal’ societies where such action is tolerated. This is certainly not so as Chenoweth and Stephan’s empirical research clearly shows. Depending on the situation, however, the time frame for nonviolence working may be different to violence, and there is nothing to guarantee success in life, but it is as good as it gets for results.

It may depend partly on our temperament, it may depend on our sense of justice, and it may depend on the circumstances we find ourselves; we can be involved in nonviolent action as first, second or third parties. We may work only in one of these categories, we may be involved in all three in relation to different issues, but there is a distinction and a tension between being involved in third party action on an issue and the other two.

First party action is where ‘I’ or ‘we’ (an individual, a family, a group, an organisation or a society or country) struggle for justice and equality. The civil rights movement in the USA or Northern Ireland in the 1960s would have been partly ‘first party’ action in that the people – black people and Catholics respectively – affected by injustice were struggling for their own liberation – assisted by others. These ‘others’ were committed to justice for all and involved in ‘second party’ solidarity. If we are directly affected by an issue or situation it is clearly in our interests to deal with it – but it may also be in the interests of the whole society, and inimical to anyone believing in justice. Many of those who campaign for just treatment for people with a particular debilitating life condition are likely to be the family and friends of those in that situation; they may straddle the line between first and second party activists.

We may be so done down by powerful injustice that we cannot stand up for ourselves. We may be bought off with bread and circuses, or by propaganda. But once we become conscientised on an issue we are likely going to stand up for ourselves. The level or oppression or apathy may determine what we can do for ourselves. But second party supporters may be of great assistance; this was the case with ending apartheid in South Africa when the issue became a global one with ramifications in South Africa itself which led to the possibility of change.

There are a million and one possibilities in second party, solidarity, action. We may get involved in support because we identify with a particular issue or struggle. Many in Ireland have become involved in solidarity with Palestine because they see clear injustice in the denial of a state and economic, political and military oppression; awareness of the history of Ireland may cause clear identification with the Palestinian cause. Of course there are Palestinians in Ireland involved in action for justice for Palestine and for them it is ‘first party’ action.

We may also get involved in second party action because of our human commitment to justice, peace and/or global sustainability. This general commitment then takes us towards more specific solidarity work. However green activism can also straggle first and second party action since ecological issues affect us all. The world is living on borrowed time in so many ways, in relation to violence, to climate change, and to overuse of resources.

Third party intervention is somewhat different in that our commitment to justice and peace brings us to work to bring different parties together to resolve their differences or to prevent further injustice or violence. As a mediator or conciliator our attention may be to a specific issue or more generalised conflict, and, as with all such situations, the ‘presenting issue’ (what is initially raised) may not be the major underlying concern or only one of many. The involvement of a third party might just be for a limited period such as a mediation process that the parties agree to undertake. A conciliation process may also be for a limited time, assisting communication and understanding between parties in a crisis – or it may be for a much longer time period as with the work of Quaker House in Belfast over a couple of decades in trying to develop understanding and interaction between sides in the North and more widely those involved.

The problem for third party intervention, which can include monitoring of one form or another as well as mediation and conciliation, is how ‘neutral’ or ’impartial’ is it to be? If you became directly involved in solidarity with one party in a conflict you would certainly no longer be considered impartial and your services would almost automatically be rejected by the other party or parties. But while you may privately be totally sympathetic to one party in a conflict your public manner demands that your involvement does not treat the sides differently. This does not preclude a mediator working with one party to help prepare their involvement when they are too weak or unprepared to do so. The term ‘balanced partiality’ is perhaps applicable here, at least to some extent.

The third party mediator’s commitment to justice means that they will not tolerate a fundamentally unjust agreement between the parties. But the agreement is fundamentally for the parties themselves to make and it may be a good or a poor agreement – a mediator will have pushed to make it an agreement which not only covers the issue but is likely to hold and be implemented.

The third party role is more constrained than that of the first or second parties. It is not value-less, it is value-able. INNATE has been involved recently in training monitors for situations of racial tension in Northern Ireland (and for decades in promoting monitoring concerning situations of political tension). Those involved are certainly not engaging because they are neutral between racism and anti-racism, they are certainly anti-racist, but, if deployed, they would equally ‘call out’ inappropriate by action by police, anti-migrant protesters or anti-racist protesters.

First, second and third party activism can all be part of nonviolence. Where you involve yourself may depend on your temperament, your politics and worldview, and the circumstances you find yourself in. All are needed. There are however boundaries, particularly between third party intervention and the other two which we need to be aware of and, where possible, respect. Of course it is possible that someone involved in third party intervention feels the need to jump to involvement in direct support on an issue, second party intervention, but they are then likely to forfeit the right and the possibility of continuing as a third party actor in the situation. While majoring on second and first party action, INNATE is involved in promoting the possibilities of nonviolence through all three approaches which can at times be a difficult balancing act – but all are appropriate responses depending on the situation.

And the situations which we face in life range from the interpersonal, the local and community, the regional, national and international. We may not personally face the issue of mediating between Iran and the USA but we do face different levels of conflict in our life. And we might be primarily a mediator or conciliator with family and friends while being a first or second party activist at a national or international level. We can occupy different spaces. But we do well to remember that old adage “The personal is political’ in all that we do and are.

Nonviolence and 1, 2, 3 modes of intervention. You choose.

Eco-Awareness with Larry Speight: Our failure to manage material waste

Larry Speight brings us his monthly column –

A report issued on the 8 June, which is the UN declared World Ocean Day, states that an estimated 52 million tonnes of plastics enter the ocean every year. I challenge you to imagine the scale of this amount. What does 52 million tons of any substance look like? The truth is the amount is so vast we have no readily available reference points.

This, sad to say, is not the total sum of our waste. It is but the measure of one of the materials we use and discard almost without thought in the course of our day. We have a plastic wrapping in our hands one moment and if in a public space are likely let it fall at our feet or if in a moving vehicle throw it out the window. If you don’t believe this look around you. On seashores, river embankments, in woodlands, on the verge of country roads and on city pavements you will find discarded plastic along with other items such as cigarette butts and vapes. They are found on the top of mountains and at places that were traditionally considered sacred such as holy wells and wishing trees.

Throwing away plastic wrappings, bags, bottles and containers of every kind is for many as unconscious as the stream of unregistered thoughts involved in our physical dexterity such as walking or reaching for something. An exception is when we have suffered an injury and every move has to be consciously planned in order to minimise the pain.

Throwing away things we no longer want is an integral part of many a person’s mindset, something the archaeological evidence shows we having being doing since our species first evolved. For most of this time this was not an ecological or social problem as what we used was organic and decomposed. However, with the advent of the industrial age and the development of synthetic materials how to dispose of things in a way that causes the least harm is a major problem.

Are readers aware that in both Northern and Southern Ireland most landfill sites have reached full capacity and the waste is transported by lorries to mainland Britain and Europe to feed incinerators that generate electricity. This embeds waste management across our island in the global fossil fuel economy and every penny rise in the cost of liquid fuels means that Councils have less money to spend on meeting other public needs. This is a millstone around our necks pulling us ever deeper into the mire of economic and ecological dysfunction.

The challenge of disposing what we don’t want, which are often perfectly usable goods, is an educational and legislative one involving the chicken and egg scenario. Legislation is needed at all levels of government, including at the international level, to ensure that manufactured goods can be repaired rather junked for the reason that the items can’t be repaired and if they can it is more expensive to repair them than buy a new one. This applies to things as transparently simple and inexpensive as a pair of flip-flops as it does to items as sophisticated and expensive as mobile phones. Long passed are the days when you could leave electric devices such as a radio, television and tape recorder into a shop to be repaired.

Legislation is also needed to change the materials in which things are contained and carried. When I travelled in India in the 1990s train passengers were served tea in clay cups which were, as our ancestors would have done, thrown away after the liquid was drank. Today it is plastic cups that are thrown away. Food items were served in paper cones, on palm leaves, in newspaper or pages torn out of an old school text book.

The conglomerates that dominate the global economy should be compelled by internationally enforceable legislation to produce packaging that when disposed of will decompose and can be used as compost on gardens and fields.

Some progress has been made in producing carrier bags that decompose but the research shows that outside of laboratory conditions the decomposition takes more than a human life-span. The majority of the clothes that likely adorn your body at this very moment will exist somewhere on the planet long after your flesh and bones have been digested by the guts of our planet. Your legacy won’t be engraved on a block of polished marble but be all the things you purchased during the course of your life which, as in a horror film, never die.

Your body is wearing your ghost.

Your immortality is your life-long accumulation of all the inorganic things you have ever owned and fossil fuels you have ever used or used for your benefit. It is said that all of our good and harmful deeds are recorded in a ledger overseen by God and that our immortal fate will be determined by what is the ledger, in other words by our own deeds. What will be the magnitude of the harm done to nonhuman beings and our fellow humans, including the generations yet to be born, when the record of your deeds is set before you so that you know you have chosen your own type of eternity?

Perhaps, as in court rooms today, we might plead ignorance as a mitigating circumstance, except that in law ignorance is no excuse. This brings us to the chicken and egg scenario. In order to achieve effective waste management legislation we need to lobby our legislative bodies to pass the legislation. Start with your elected political representatives. We also need to ensure that the conglomerates fulfill their ecological responsibilities and educate ourselves about the ecological niche we occupy and the harm we do as well as the good we can do.

The Earth is being suffocated by the things we dispose of which means we are self-harming and this should stop. The first step towards restoring our collective health can be taken today. No excuses.

The Peace Line with Kate Laverty: Joy in the time of sorrow

The easier story would be the violence of recent weeks. The shattered windows. The smoke-dark language of hatred. The ancient human instinct to turn fear into fire and direct it towards the vulnerable.

But that is not the story I want to tell.

Because beneath the noise of those early June nights, something quieter and infinitely more powerful was unfolding. Something the headlines rarely know how to hold. Nonviolence.

Not as theory.

Not as performance.

But as lived, breathing practice.

I think of the children first.

Children sitting cross-legged on living room floors, their small hands stained with marker ink and paint, making signs to place in windows and on doors. Bright drawings declaring that refugees and asylum seekers were welcome here. There is something almost sacramental about a child choosing colour in the face of hatred. A holy refusal to let fear become the loudest voice in the room.

And then the women.

Women who organised gatherings in community centres. Women who walked alongside their Muslim sisters, their Black sisters, not with grand speeches but with ordinary tenderness — cups of tea, shared food, laughter rising gently above anxiety. The kind of care that rarely appears in political analysis but without which communities collapse entirely.

There is an ancient strength in women gathering. A form of resistance rooted not in domination, but in protection.

And then the volunteers.

And threaded through all of it were the volunteers. More than one hundred people, coordinated largely by two women from Sudan, quietly sustaining over six hundred people every single day. Grocery runs. Pharmacy collections. Lifts to work. Safe transport out of dangerous situations. Helping families move between temporary accommodations carrying little more than bags and exhaustion.

This too is nonviolence. Practical. Organised. Fiercely attentive.

And perhaps this is what gives me hope. Because violence is always loud. It needs spectacle. It feeds on visibility. But nonviolence often works beneath the surface, like roots strengthening unseen beneath winter soil. It survives through ordinary people choosing care over contempt again and again and again.

I have come to believe that the universe bends itself quietly towards justice through these acts. Through stubborn human tenderness.

And there is something else we must remember too: rest is part of this work. Joy is part of this work. Creativity is part of this work. The systems of hatred and violence depend upon exhaustion. They thrive when people become hardened, cynical, disconnected from beauty and each other. So every act of laughter, every shared meal, every song sung loudly in community halls, every badly painted banner held proudly by children becomes its own quiet rebellion.

To choose joy while protecting others is not frivolous. It is resistance. Perhaps nonviolence is ultimately this – the refusal to let the human spirit become smaller in response to cruelty. And for all the darkness that tried to descend, that is the story I want remembered.

Kate Laverty is director of Forthspring Inter Community Group https://www.forthspring.org/

Five points on Triple Lock issues by Anthony Coughlan

INNATE introduction: Sometimes you can be wandering in the forest for so long you can’t see the wood for the trees. The issue of the Irish government, and in particular Micheál Martin, striving to get rid of the Triple Lock on the deployment of Irish troops abroad – as part of slowly abolishing Irish neutrality while denying doing so – has been simmering for a number of years. As a result we can be confused and forget. In this short summary of some of the background and issues, Anthony Coughlan sees the wood and the trees –

Five points worth thinking about in considering the Triple Lock and Taoiseach Micheál Martin’s latest proposal to abolish it –

1.     Ireland’s UN Obligations: Ireland is bound by international law and by the rules of its membership of the United Nations to abide by the UN Charter and every provision thereof, including the right of the permanent Security Council members to outlaw military operations they disapprove of, and authorise military operations they approve of, by unanimous vote under the Charter. In view of  this, talk of the veto power of  particular UN Security Council members being in some way a restraint on Irish “sovereignty” is sheer demagogy, legal nonsense and aimed at gulling the ignorant.

2.     Ireland’s “National Declaration” on Neutrality and the Triple  Lock: In 2002 the Bertie Ahern Government issued a solemn National Declaration by Ireland – always referred to with capital letters by the Government – to the effect that in view of Ireland’s neutrality policy the State would not engage in any foreign military operation involving more than 12 soldiers unless that was authorised by the United Nations.  This National Declaration was made because a majority of voters had  rejected the EU’s Nice Treaty in the 2001 referendum on that –  many of them out of concern at Nice’s effect on Irish neutrality.  The existence of the National Declaration and the Government’s Triple Lock commitment in it was mentioned in the publicity material that was sent to voters by the statutory Referendum Commission to inform citizens what the Nice Two referendum was about in 2002. This National Declaration by Ireland was supported by all parties in the Oireachtas at the time. It was formally responded to by the other EU Member States in their Seville Declaration of that year. These Declarations persuaded enough people to change their votes so that in the 2002 Nice Two referendum a majority agreed  that that treaty could be ratified, without any change being made to the treaty itself.  Ireland’s National Declaration and the EU’s Seville  Declaration were associated with the Nice Treaty when that was formally registered later with the United Nations.

3.     The National Declaration was repeated for Lisbon Two: A similar procedure was followed  by the Brian Cowen Government when a majority of voters rejected the Treaty of Lisbon in 2008 and the EU Constitution that Lisbon brought into being – again partly out of concern at its possible effects on neutrality.  Ireland’s National Declaration on Neutrality and the Triple Lock was reiterated by the Brian Cowen Government along with some other issues. It was again highlighted in the Referendum Commission’s Explanatory Guide sent to voters on the occasion of the second Lisbon Treaty referendum in 2009.  Again voters agreed to the ratification of an unchanged Treaty, in part because of this Triple Lock commitment. Again the National Declaration was associated with the Lisbon Treaty when that was formally registered with the UN.  

4.     The Triple Lock commitment in this unique National Declaration by Ireland has thus acquired a constitutional or quasi-constitutional character: No Irish Government has ever issued a National Declaration like this on any other topic throughout the history of the State. The Triple Lock commitment set out in the National Declaration by Ireland and its use to influence the votes of citizens in the Nice and Lisbon Treaty referendums has given the Triple Lock such a constitutional or quasi-constitutional character that it cannot be constitutionally set aside by the current crop of Government politicians without  a referendum of the People. The attempt to repudiate the solemn  commitments given in it may also raise legal issues under the Vienna Convention on the Law of Treaties.

5.     Abolishing the Triple Lock would have the unintended effect of subverting comparable commitments in any future Border Poll: Even if people deny that the Nice/Lisbon Triple Lock has acquired constitutional force by the manner of its adoption and use in two referendums, its repudiation by the present generation of Government politicians would be a profound breach of political faith with Irish voters past and present. It would mean, for example, that any constitutional commitments or policy guarantees that might be given to Northern Ireland Unionists in the context of a future Border Poll could be repudiated just as easily by a later crop of Irish politicians and would show that such commitments could in no way be relied on.  Principled and sensible politicians in the Oireachtas will be sensitive to possible unintended consequences such as this when considering what the Coalition Government is now proposing.

Workshop and training materials: Interpersonal conflict without mediation

Introduction:

We have added some new workshop materials to that section on the main INNATE website. In a final extract from this material – for now – we include here material on dealing with interpersonal conflict where mediation is not an option. It includes both a list of options and notes for using the list in a group or training workshop. Online this is available in the Workshops and nonviolence training materials section at https://innatenonviolence.org/wp/workshops/ and directly at https://innatenonviolence.org/wp/wp-content/uploads/2026/05/A-road-forward-with-notes.pdf

lA road forward –

Dealing with interpersonal conflict

without mediation

Introduction

You want to resolve or deal with a conflict at an interpersonal level but the other party (person, persons, or group) declines to be involved in a mediation process. Or you may feel mediation is not on for some reason, or you simply don’t like it. You may feel powerless. What can you do?

This check list is put in the context of interpersonal conflict in general and in particular neighbour-neighbour or work disputes. In the latter, however, there are likely to be procedures (good or bad) in place for grievances – whether this covers the issue(s) in question, or whether even if they do you want to go down that route, is for you to decide.

Whether any of the following points is appropriate to your situation is entirely up to you – think of this as a list of things to consider rather than a list of things to do. Some of the points below are attitudes or approaches and some are actions. Some might lead to you talking and negotiating directly with the other party; some might bring you to third party intervention as in mediation.

The list is semi-chronological in that things you should always consider or consider doing first as you start to work on resolving the issue are at the start of the list.

Points 1-8 are approaches both at the beginning and throughout as you try to deal with the conflict, e.g. if you find the conflict escalating, ‘doing nothing’ (Point 3) may not be what you want but it is still something to consider as a cooling off period if things are going badly.

Points 1, 2, 4 and 5 are about relating to the other party in a positive manner.

Points 9 and 10 are for when you feel sorting it out between yourselves, in a rational discussion of causes, effects and solutions, is not going to work (Point 10 is short-circuiting the process to go straight to ‘solutions’).

The last few points (11-13) are the last things you should consider doing (as they mark an escalation in response).

However the order may work out differently for you. To use the list effectively you need to be familiar with it all and not think of it as a simple step-by-step guide.

– – – – – – – – –

Options

1. Always think of the relationship

If you have to live, work or be in contact with the person or people involved in the future, always consider the effect anything you do will have on the relationship and the environment (of work or your locality). To win on the issue but poison the relationship might be a pyrrhic victory (not worth the cost).

2. Listen

If you get the chance to talk to the other party, listen carefully to what they say. If you hear their views from a third person, listen carefully. If there is something you don’t understand, ask. If you were involved in a mediation process of any kind, listening to the other party (and they to you) is a whole stage so listen actively and try to understand the other. This can be difficult when you are bursting with the injustice of your situation but the key to understanding what is needed to move the situation on may be revealed through you listening carefully. Useful conflict points here include focusing on the problem and issue rather than the person (attacking and blaming them is not going to get you far – it may make you feel better but it will make the other party more defensive and quite likely less able to change). When you have heard their case, think how you can help to meet their interests (which may be different to the position they adopt).

3. Do nothing

This is unlikely to be satisfactory if you were seeking to actively deal with the matter. But there are some issues in life where it is very difficult to get what we want, even where what we want may be reasonable (though what is ‘reasonable’ to you may not be to someone else). The matter might also be annoying but trivial 9not of great importance). You might decide that getting on with your life and ignoring the issue is best. An opportunity might come up to deal with it at a later date. It might just go away through changing circumstances, someone moving, or whatever – but it might not. On the other hand there is also the possibility of making things worse so this approach should at least be considered, at every point in the conflict.

4. Appeal to your common interest

Hopefully you have points of common interest with the other party in the dispute. Try to persuade them – or get a trusted person to persuade them – that you have a common interest in resolving the matter together, as neighbours, parents, team members, part of the same work force or NGO etc. To avoid the other side thinking they may lose from this process, emphasise that you want to find a mutual solution and agreement, a win-win solution rather than a win-lose or lose-lose one. Appealing to their sense of fair play can be part of this.

5. Treat them civilly / Doing the unexpected

Behaving differently’ sometimes communicates powerfully because people realise something has changed. If the relationship has been cold and silent because of an issue between you, consider ‘normalising’ it, i.e. treating them in a friendly manner. But you would need to say to them at the same time that a) the relationship between you is important so you want good relations, but b) that the issue remains important to you and remains unresolved. It is thus more difficult for them to consider you unreasonable and unwilling to have a proper discussion about it.

If you are normally very civil, showing anger – in a controlled way – can also communicate the strength of your feeling but it is potentially dangerous. If they perceive you have ‘lost it’ – or you actually lose it in being extremely angry – you may portray yourself as irrational or obsessed. It is best to use an ‘I’ statement that you feel considerable anger in this situation rather than exhibit it. But in any case be careful to show your rational side and willingness to talk reasonably.

There may be other ‘unexpected’ things you can do to draw the other party’s attention to the issue but they should be ‘nice’, and not nasty, acts. For example, during a dispute you could buy the other party flowers or a plant with a note saying you would like to build a good relationship, and to talk.

6. The ‘broken CD’ technique

Basically this is where you refer to the issue as frequently as you can, saying the same thing, but not in an angry manner, e.g. you could say how important it is to you to try to resolve the issue between you. This technique is difficult to use in a positive way in disputes and it can make the other party feel you are obsessed by the issue. So continuing to use it for a long period in a hostile atmosphere is not recommended at all.

7. Put things down in black and white

Writing things down can sometimes communicate and have an effect that is not achieved by speaking about an issue. However this is always best done in a non-accusatory way, that is, telling off the other party is unlikely to communicate in the way you want. It is much better to use ‘I’ or ‘We’ statements as in “We felt really put out/put down when…….” or “I really felt shocked and made to feel very small when….” Apart from your own feelings, put what happened factually and put what you would like to see happen – both regarding the issue(s) concerned and the relationship between you.

Choose a non-confrontational way to give what you have written to the other party. It could be given in paper or e-mail format – if the latter, find a way to check with the other party that it has been received and not lost in the e-mail shuffle.

8. Say what you are going to do before you do it

This is not making a threat but a statement about what you intend to do, before you do it, again with an ‘out’ for the other party. For example, you could say “I would really like to resolve this issue through us talking about it together, or involving a third party*, but if not then I intend to………” This is difficult to do without it coming across as a threat but it may be possible to use this approach to indicate how serious you are about resolving the issue – and that you would much prefer to do it informally. You should also only use it in an honest way, not stating you will do something you have no intention of doing.

* if the services of a mediation agency or other third party have already been suggested and rejected, there may be no point in making the same offer again. On the other hand, the further step which you have announced that you will take if the matter is unresolved may persuade the other party it is better to deal with it relatively informally.

9. Involve a mutually known and trusted third person

Another way to communicate might be through involving someone that both you and the other party would trust to communicate between you (but you have to be prepared to listen back to the other side’s responses). This could be a mutual friend, a priest, minister, or member of your religious faith or interest group – someone you know that would be acceptable to both you and the other party as a mediator or a messenger or go between. Such a third person might be trusted to assist when an outside agency would not. This may be mediation by another name.

However their role should be agreed between you and the other party – not least because someone not used to doing such a task could put their foot in it and make things worse. Some people are naturally skilled go betweens and mediators while others can stoke the flames of the conflict. It always helps for their role to be carefully defined and agreed (are they simply communicating between you, or are they mediating – i.e. taking you through a process); without such agreement they may do something entirely different to what you want or expect.

10. Think of their position and ‘make an offer’

It takes at least two people or parties to have a dispute. And there are thus always at least two sides to the coin, and sometimes more. If the other party does not want to engage in a mediation or conflict resolution process, why is this? Are they afraid of the process? Are they afraid they will lose? Do they see you as unreasonable or behaving unreasonably? Is there anything you can do to make an offer which might mean something to them?

Making such an offer might or might not have a financial cost to you – e.g. in a dispute over a dog digging up your garden you could offer to pay for net fencing to keep the dog out, in a dispute over noise you could offer to help with sound insulation or by being flexible occasionally. There is an old conflict rule about thinking of the other party’s interests rather than the position they take – can you help meet their interests? Always think of how you can give them an ‘out’ – a way in which they can change position without losing face or money.

In a mediation process, searching for a mutual solution comes after the sharing of stories and the establishment of some level of trust in the process. If the sharing of stories has been impossible, this approach may be short-circuiting that and jumping straight to making an offer and possible solution, and therefore has dangers. A ‘reasonable’ offer (what might look reasonable to an outsider), may be rejected by the other party because they are focused on the conflict rather than a solution, or simply their own narrow interest. And there is a risk that such a ‘reasonable’ offer, rejected at this stage, may be difficult to reintroduce later because it has already been rejected. This would not always be the case but it is a risk; another party who is focused on the conflict and their own gain rather than a solution may think “Ha, ha, I/we have got them [you] on the run, let’s see what more I/we can get.” Careful judgement is necessary but there is no gain for you without some risk.

11. Appeal to a higher power

In a neighbour-neighbour dispute, are there any local council regulations or government legislation on the issue? Or social housing regulations* if you are in social housing? In a work dispute, are there clear guidelines* or a trusted person in a senior position – who would be acceptable to you both – that you can go to? In a work situation you may have the right to go to someone senior without the other party’s agreement but remember point 1 above about relationships – going above someone’s head can make for long term resentment, even possibly with other people. However you may consider the matter is so important and clear cut that you should do so, as you are entitled.

* Such guidelines can be used in two ways; a) to get a judgement in your favour, or b) to be used as ‘independent guidelines’ on the issue in dealing with it informally. Obviously b) has the greater chance of establishing or maintaining good relations with the other party and a) can be considered by the other party as an escalation in the conflict.

12. Move

Neighbours do sometimes move to get away from a problem. People also leave a workplace for the same reason. This is obviously very disruptive to you and possibly very expensive (the cost of moving home or job). You also need to consider whether ‘the devil you know is better than the devil you don’t” (whether there could be problems where you move to). But moving is an option. It may however seem to you like giving in when it may not be your fault at all – but some people consider it worth it.

13. Go to the law

Recourse to the law and litigation may or may not be an option, e.g. in a boundary dispute between neighbours, and is the ultimate ‘higher power’. Employment legislation may mean in a work situation that recourse to a tribunal is possible. On the other hand, neighbours sometimes make the assumption that the law will support them when they feel strongly aggrieved about an issue – but the law may be highly unlikely to take a stand in favour of them on the issue concerned because it is not governed by legislation. Going to litigation, with its confrontational approach, is also likely to further damage any relationship, and make a better relationship harder to establish in future. It may, of course, be an option for you but you would be wise to consider the chances of success, the likely financial cost, and the cost to the relationship before pursuing this path.

– – – – – –

About using this list

– This check list can go under the label of ‘conflict counselling’ and, as with personal counselling, is not telling you what to do but aiming to help you explore options – and you always have a number of options so do not feel trapped. It aims to help you explore both ways to get a negotiated settlement and your ‘Best Alternative To a Negotiated Settlement’ (‘BATNA’).

Obviously it can be used for personal reflection but in a serious matter it is best explored in a pair or small group, preferably with at least one person from ‘outside’ the conflict to provide an overview and reality check. Ideally this outsider should be someone involved in working on conflict issues, or experience in so doing, but any outsider’s ‘common sense’ is valuable too.

Having worked through the options and what they might mean in the pair or small group, discussion can then focus on a plan which it is felt would communicate with the other party, deal with their interests, and be practicable.

This check list is, as the introduction said, in the context of interpersonal conflict at a neighbour-neighbour or workplace level. It therefore does not include other aspects of nonviolence or nonviolent action which might be relevant in different situations. Whether it was practised or not, it was meant to be the case in ancient Irish society that if a neighbour aggrieved someone then that person could fast outside their house – and they would also be obliged to fast – until hunger drove them to negotiate and, hopefully, a settlement. In a serious situation all sorts of nonviolent action is possible which can be explored, e.g. using the ‘Nonviolent tactics workshop’ under ‘Workshops’ on the INNATE website.

Using it in a training workshop

If you want to use this list in a training workshop on conflict there are many ways it can be used. You should go through the list first with people so they are familiar with the options, or simply allow them to read it, or both. You could then give them a scenario or scenarios and ask them to explore, in pairs or small groups, what would be relevant. However it may be better to get people into small groups to share an interpersonal conflict they have been involved in, or have knowledge of, each person speaking for up to a time limit of, say, 3-4 minutes (remember to tell people they can pass if they do not want to or feel they can share). Then for another minute they could share what points they felt were most relevant from this list and any lessons they saw from the case involved.

Another option here, where there is more time, is (after the above has been done) small groups pick one of the conflicts to analyse in more depth, perhaps using drama (normal rules apply that if the person sharing the problem is involved in the situation they have shared they do not play ‘their’ role). Finally, you can come back into plenary session together to draw out learning. Remember if anyone is very emotional or distraught about a conflict to offer further support or ensure they are supported.

Billy King: Rites Again, 341

Billy King shares his monthly thoughts

The Headitorial in this issue deals substantially with the recent racist violence in Northern Ireland so I won’t do more than mention it – and Kate Laverty’s piece in her column portrays community resistance to hate so wonderfully. Racial hate is just one other issue that has to be dealt with in the North and while the stick of the law needs to apply to those involved in racist violence, the carrot of positive multiculturalism needs to be dangled too and is most important in the long run. It is fair enough to believe ‘our’ culture is the best or at least what we want to be mainly a part of. However there are many slow learners of the lesson that we already benefit from the presence of other cultures and people. The health and care systems in both the North and the Republic would fall apart without workers who have come from elsewhere. While not advocating meat eating, meat factories – providing an economic outlet for farmers – would cease working without migrant workers.

And one of the most obvious but sometimes overlooked features of ‘foreign’ culture present in our society is food. It began with Italian chippies and ice cream. Today Chinese, Indian and Middle Eastern cuisine is on the menu for most people – and probably for the vast majority of those involved in the recent racist rioting! We need to learn to appreciate what we have. There is a wonderful couple of lines in a satirical song by Scottish-Australian singer-songwriter Eric Bogle where the racist man in the song says “I never eat wog meat / I always eat at the Chinese caff / Just across the street”; in other words ‘the other’ has become so much a part of ‘us’ and what we want that it goes unnoticed and unappreciated.

Black and white tales from the dark lake

The Doolough ‘Famine’* Walk, organised by Afri, is a unique event. It is an amazing combination of detailed analysis of violence and injustice – sometimes with considerable emotion such as when a Gazan has spoken, along with solidarity, camaraderie, scenery, physical exercise, sociability, and maybe even a bit of craic unwinding in the evening. Some photos of this year’s event, which took place in mid-June, can be found at https://www.flickr.com/photos/innateireland/55335011397/in/dateposted/ and photos beside that. *’Famine’ is in inverted commas here because ‘there was no famine’ – food was being exported in great quantities but the peasantry, dependent on the potato, had no access to it or had to sell what they had to pay rent.

Happening this year in June, it turned out excellent walking weather, dry and not too hot. My companion in life remarked on the fitness of President Catherine Connolly who participated in a personal capacity (as she has done before being president); a fast walker, come to a hill and, instead of slowing down, she accelerated, virtually running up it. Wow. She is 70.

There is a big contrast between the life and health of the walkers today and the plight of the original starving, and dying, walkers in 1849, condemned to death by an exploitative system that washed its hands of helping the people it exploited. The parallels with affairs in the world today are always explored and it is both memorialising and acting in solidarity with struggles in the world today.

You learn something new every year, not just from the information and analysis from the speakers/walk leaders but also the participants who you chat to on the way. This year one story I learnt was of Affy Dillon. Sitting on the bus to the start beside Imelda O’Grady who lives locally, she told me about Affy Dillon and the song written by her husband, Michael O’Grady, about him. https://michaelogrady.bandcamp.com/track/affy-dillon Affy was a babe in arms, well a babe strapped to his mother’s back on the Doolough ‘famine’ walk – the route we were travelling on – when his mother died and he was still alive, strapped to her back, when found; he was rescued by a local family and fed on ewe’s milk but lack of sustenance previously had left him blind. So while Affy lived a normal lifespan, as Michael O’Grady’s song says he “never viewed the pleasant scenes that abound around Clew Bay / The sunset red on Old Head hill, Croagh Patrick’s stately cone / Like luxuries were unknown to him though amid them he had grown.“ It’s a fascinating and tragic story but also one of local care and resilience.

The title of this piece is partly a reference to Afri’s 18-track CD of music associated with the Doolough walk, “The Doolough Famine Walk – Music from the dark lake” which I would recommend – available on the Afri website www.afri.ie Afri has had brilliant singers/musicians contribute over the years, as it does at other events it organises; this year it was Declan O’Rourke singing and his moving song ‘Connaught Orphan’ is on the CD.

The Phoenix falls to earth and burns

I am very sad to see the end of the fortnightly Phoenix magazine whose circulation, like so many printed publications of various sorts, has nosedived over the last couple of decades. While often described as the Irish equivalent of the British Private Eye, it had its own unique features – and an uphill struggle to survive in a relatively small country like Ireland. I was only once in their higgledy-piggledy office upstairs in south central Dublin; I was looking for an old Phoenix cartoon on the North and staff were welcoming and friendly, I was coming by arrangement.

It covered numerous issues that the mainstream media were afraid to touch and in particular took a courageous stand for Irish neutrality when the mainstream media has been bending over backwards to back EU militarisation, NATO, and pro-government stances on an issue such as the Triple Lock. It was, for example, scathing about the government-sponsored so-called Consultative Forum on International Security in 2023 which was a Department of Foreign Affairs stitch up. It also covered news about some NGOs and other bodies that, again, the mainstream media did not handle.

It will be missed. Whether anything like it arises from the ashes, a phoenix arising again, I doubt though there may be opportunities online. And on a more humorous note, as a cartoon aficionado [I thought you were a bit of a cartoon character yourself Billy! – Ed] I will miss it too. Here is a couple of them almost at random. “My wife didn’t give them a good reception” says a man as he returns a pair of boxer shorts to a clothing store returns desk; the cartoon is titled “Dodgy boxers” (the issue of ‘dodgy box’ illegal TV streaming is an ongoing one in the Re:Public). And regarding a mega-Euro Lottery jackpot, a guy in a bar says to another guy, “Apparently the rumour started that I had won the €250 million when I was overheard in the state agents enquiring about a one bed apartment in Kanturk!”.

Something fishy

The guilty verdict for Jeffrey Donaldson, two years after he was charged with child sexual abuse concerning two young girls, including rape, is a shocking turnaround for someone who was once top of the pile in Norn Iron. It has dominated news. There has been that much commentary and coverage of the trial in Ireland, and the guilty verdict, that I won’t add much more. It must have taken a huge amount of courage for the two women concerned, now adults, to confront such a towering figure when, years after the events, it was largely their words against his, and he was top dog.

It is also a feather in the cap for the PSNI to have investigated such a case and be proven right against the then most powerful political figure in the North. I won’t say much more except to note that throughout the lead up and the court case itself he wore his evangelical Christian ‘fish’ badge. This was an early Christian symbol, a fish, ichthus in Greek, which was an acronym for “Jesus Christ, God’s Son, Saviour”. It became a Christian symbol in the second century CE and it also fitted since (loaves and) fishes also appear in the Christian story; the fish became identified as a secret or not so secret Christian symbol.

The simple ‘line drawing’ Christian symbol badge tends to be an evangelical Christian symbol in this part of the world these days. Did Donaldson continue to wear it because he wore it before he was charged with the child sex offences, did he wear it because he thought it would show his ‘Christian’ moral character – and therefore proclaim that he was innocent? However before his conviction I thought it is not a very good advertisement for Christianity, or its fish symbol, if he was guilty. As it turned out there was something rotten and it stank. Commentators have explored whether he weaponised his proclaimed Christianity to try to silence the victims. There might be a few less people wearing the fish symbol these days and the DUP which Donaldson led is wondering how it escape the repercussions – and who knew what about him within the party.

I expected the jury to take longer than it did to reach a verdict though a journalist who covered all the case thought it was open-and-shut and would be shorter; having been on a jury I know it takes a while even to agree that everyone is agreed. However to me it is an indication of the jury’s certainty in accepting the testament of the women victims/survivors and the prosecution case, especially in finding him guilty on all 18 charges. Meanwhile the stories and the speculation will run for quite some time.

Chickening out

Why do I feel the need to say “I am not a meat eater” before I go on to say I think there is something severely amiss with a society which gets its protein and favourite meat from the abuse of animals. https://www.bbc.co.uk/news/articles/c982d389em7o Ireland is awash with chickens and Moy Park in the North, population 1.9 million, produces 6 million chickens a week. It would only take it 9 days to produce one chicken for everyone on the island.

And of course the industry has its own ‘standards’ which, typically for such non-independent voluntary regulations, is a con job. I find it difficult to fathom how such ill treatment of animals, and I presume antibiotic use entering the food chain, is tolerated. Not a good advertisement for unregulated capitalism. Of course people have a choice to buy more expensive organic and relative cruelty free chicken but with the advertising industry at work, and the price differential, it is not a choice that crosses many people’s minds. With so many vegan protein sources available – some very cheap such as pulses – it is very sad but the chicken industry sees itself as responding to the demand for cheap food – excuses, excuses.

I also object to the description that most chicken is produced on ‘family farms’ – free range chicken being the exception. This conjures up a cosy image rather than the nightmare reality. They are not on a ‘farm’, they are on a cruel production line which is so unlike what I would call a ‘farm’ as to be preposterous. In the children’s story, Chicken Licken is afraid the sky is falling down; the poultry producers do what they want and know that the sky – that their chickens never see – will not fall on their heads and there will be no restrictions or repercussions for their cruelty to living beings. And this is a sad state of affairs for the chickens – and for the morality of humanity.

Hopefully we are coming to an end of war in relation to Iran though it splutters on. The USA may have had the big guns, metaphorically and practically speaking, but the stupidity of that country going to war is incredible and it has lost far more than it has ‘gained’. When you have a doctrine of ‘might is right’ you are not only likely to end up in the wrong morally but exacerbating the situation. The human and ecological cost of the war is incalculable and the economic cost, for the USA and the world, has been massive. The War Resisters’ International motto/basis is that “War is a crime against humanity” (you can get a fine print great ‘broken rifle’ poster by Lynn Finnegan at https://warresistersint.teemill.com/product/war-is-a-crime-against-humanity-art-print/ and this was never truer.

Anyway, on to the summer and I wish you a peaceful time and hopefully a chance to get your head showered – which with typical Irish weather may happen naturally in the open….. There is no full issue of this e-steamed publication in August, just a news supplement, so I will talk to you [‘talk at you’? – Ed] again in September – the summer is only here and I am talking about autumn already! Billy. l

News, June 2026

Corrymeela leadership change

Corrymeela leader Alex Wimberley is resigning to return to church ministry in the USA at the end of July after seven years in post, and a couple more before that also working for Corrymeela. A photo of him with the children of Ray and Kathleen Davey appears at https://www.flickr.com/photos/innateireland/55283530297/in/dateposted/ For more info including on Corrymeela’s decision making process on leadership, see https://www.corrymeela.org/news/276/thank-you-alex-corrymeela-leader

l The exhibition “Corrymeela – an unfinished journey towards peace”, on 60 years work, which was on display at the Linen Hall Library in Belfast now has a permanent home in the Croi at the Corrymeela Centre in Ballycastle and can be seen there. The Corrymeela archive is held at the Linen Hall Library. Current Corrymeela programme info and news can be read on their website at https://www.corrymeela.org/

Data centres cost €€€ as well as climate

Campaigning groups like FOE and Afri have been trying to publicise the climate cost of data centres for years – but now it is clear there is a huge financial cost for consumers as well. Households in Ireland (Republic) have paid an estimated €715 million more in electricity bills between 2015 and 2023 due to the rapid expansion of data centres in the country, a new report from Friends of the Earth finds; this equals €360 a household on average for 2015-2023. This total could rise to €1.6 billion over the next decade – and as FOE states “This is outrageous” and “Ordinary people in Ireland have effectively been paying a hidden data centre tax on their electricity bills.” The data centres industry disputes the figures. See https://www.friendsoftheearth.ie/news/the-cost-of-data-centre-growth-in-ireland-households-paid-an-estimated-715-million-more-in-electrici/

l FOE is currently, along with Client Earth and Friends of the Irish Environment suing the energy regulator, the Commission for the Regulation Utilities (CRU), over its recent decision which allows the data centre industry to expand further with only limited restrictions on fossil fuel usage. See https://www.friendsoftheearth.ie/

Afri ‘Famine’ Walk at Doolough: A road to remember, a call that remains

This iconic event is on Saturday 13th June this year, registration in Louisburgh, Co Mayo, from 10am where the opening ceremony will take place at 11am sharp before participants are bussed to Delphi Lodge to walk the 18 km back to Louisburgh (shuttle car will pick up those unable to walk the whole way). This event commemorates a real and tragic walk by starving people in 1849 but linking this with realities in the world today. See https://tinyurl.com/mtwaxz6e for more info and booking link. Walk leaders are Donnah Sibanda Vuma, Patrick Bresnihan, Moya Cannon and music by Declan O’Rourke. Participation fee €30, concessions €20, gathering sponsorship welcome.

INCORE: Seminar on racism in NI, disappearances conference

A year after race related rioting in Ballymena, INCORE is organising a seminar in Derry on the morning of 22nd June on “Racism, Intolerance and Misinformation: Conversations for Change”. This event aims to bring together community voices, practitioners, and researchers for a reflective and forward-looking discussion with input from some key people in the field concerned. See https://www.eventbrite.co.uk/e/racism-intolerance-and-misinformation-conversations-for-change-tickets-1990575079648?aff=oddtdtcreator for more info.

lThe INCORE annual conference will take place from Sunday 30th August to Tuesday 1st September in the Derry campus on a variety of aspects of forced disappearances including disappearances as a human rights violation and state responsibility for disappearances by non-state actors. It is being run in conjunction with the Journal of Disappearance Studies. The deadline for submitting papers has passed but booking is possible until close to the event, see https://www.ulster.ac.uk/faculties/arts-humanities-and-social-sciences/events/incore-annual-conference-2026 INCORE website is at https://www.ulster.ac.uk/incore

Irish solidarity with Palestine continues unabated

It would be impossible to describe in a small space the ongoing level of support for Gaza and Palestine from people in Ireland with regular and special activities around the country and also involvement for years in international flotillas sailing to Gaza (…and blockade breaking is a classic nonviolent tactic). Fourteen Irish citizens, including Margaret Connolly, a sister of President Catherine Connolly, were part of a large flotilla or flotillas recently and illegally hijacked in international waters with participants ill-treated in Israel before being deported leading to the Irish government – extremely belatedly – promising to bring forward the Occupied Territories Bill (covering goods but without inclusion of services). Word search and see also https://www.globalsumudflotilla.org/delegations/ireland/ The IPSC website https://www.ipsc.ie/ has lists of upcoming events (under ‘News’), an amazing list – or look out locally.

ICCL: 50 years fighting for civil liberties

The Irish Council for Civil Liberties is this year celebrating 50 years and will be marking the occasion in June with a major conference entitled “Fifty years of fighting or civil liberties: What next for democracy?” in conjunction with TCD School of Law. This will include the launch of the ICCL Strategic Plan for 2026-2029. See www.iccl.ie for current news and areas of work and concern.

Neutrality Roadshow online, video

After an amazing 47 meetings or seminars held by the Neutrality Roadshow around the country, one took place online and can be viewed at https://tinyurl.com/kxzvzth9 with speakers Fionn Wallace, Rory Rowan, Patrick Bresnihan, and Clare O’Connor acting as question master. This hour long video covers the main issues in relation to Irish neutrality in a very perceptive manner. See also https://keepirelandneutral.ie/ and the event was co-sponsored by World Beyond War Ireland https://worldbeyondwar.org/ireland/

Lex Innocentium: European Peace Manifesto

Lex Innocentium has again participated in the European Peace Project on the 9th of May, Europe Day, calling for peace and an end to hostility and wasteful militarisation; the Manifesto for Peace was read at the German War Cemetery at Glencree, close to the Glencree Centre for Peace and Reconciliation, County Wicklow. See 14 minute video at https://www.youtube.com/watch?v=Q09nBiyTaG4 See also https://lexinnocentium21.ie/

Good Relations Week: Include everyone, everywhere, everyday

Good Relations Week in Northern Ireland is an opportunity for many groups to showcase their work in this area. This year it runs from Monday 12th to Sunday 18th October with the above theme. Registration is now open and can include workshops, exhibitions, discussions, performances, cultural events or community celebrations, in person, online or hybrid. More info at https://goodrelationsweek.com/get-involved/

Integrated education in NI

Integrated education in the North has moved from educating 0% of children 45 years ago to 8% today with a consistent majority of parents supporting it if not necessarily sending their Johnny or Seana to an integrated school, sometimes for reasons of geography. Estimates of its importance to a peaceful future vary wildly. A free access exhibition at the Linen Hall Library, Belfast, entitled “All Children Together and the story of integrated education in Northern Ireland” is on display until 9th July and looks at the story from its beginnings up to today. https://linenhall.com/event/all-children-together-and-the-story-of-integrated-education-in-northern-ireland-free-exhibition/ and more generally https://nicie.org/

SCI: Belonging beyond borders

The Social Change Initiative in partnership with Ulster University (UU) is organising a public lecture on ‘Belonging Beyond Borders: From Othering to Belonging in an Age of Division’ with Prof. john a. powell who is Director of the Othering & Belonging Institute at the University of California Berkeley and is one of the world’s leading thinkers on race, identity, and belonging. It takes place in the Belfast UU campus at 6pm on Thursday 11th June. https://www.socialchangeinitiative.com/ and booking at https://tinyurl.com/36d3sm3r

Chornobyl: Context and 40 years of CCI work

A new short video from CCI/Chernobyl Children International at https://www.youtube.com/watch?v=O1o0RcJC5sI looks at what happened at Chornobyl 40 years ago, the ongoing effects, and CCI’s work to mitigate some of the effects of the disaster. CCI has continued to speak out about the effects and dangers of war in the area in releasing deadly radiation https://tinyurl.com/5cbtc2wf Meanwhile CCI are running their specially designed summer camps for children in the affected areas. More information, including about supporting CCI, at https://www.chernobyl-international.com/

Racism on the rise in the North

Statistics from the Police Service of Northern Ireland (PSNI) and the Northern Ireland Statistics and Research Agency (NISRA) show that police recorded 1,507 racist hate crimes and 2,367 racist incidents in the 12 months to the end of March 2026 – the highest annual figures since records began in 2004. As Amnesty International point out, “The figures represent a dramatic year-on-year increase, with racist incidents rising by 561 and racist hate crimes increasing by 320 compared to the previous 12 months.” Patrick Corrigan, Amnesty International’s Northern Ireland Director, said: “Racist violence is spiralling out of control in Northern Ireland.  These shocking figures must be a wake-up call for political leaders.” https://www.amnesty.org.uk/latest/northern-ireland-year-hate-and-fear-racist-crimes-hit-record-high/ https://www.facebook.com/amnestyni/ See also Belfast Telegraph report https://tinyurl.com/yztahknm on Stormont committee discussion.

Military spending profligacy

The world spent $2.88 trillion on the military in 2025, an increase of 2.9% from the year before, according to the Stockholm International Peace Research Institute’s (SIPRI). For details see https://www.sipri.org/publications/2026/sipri-fact-sheets/trends-world-military-expenditure-2025 and https://www.aljazeera.com/news/2026/4/29/five-charts-that-show-the-rise-of-global-militarisation

Cost of Growth film to be shown in Dublin

A variety of green or related groups have come together to show the Dublin premier of ‘The Cost of Growth’ documentary film in the Lighthouse Cinema, Dublin, at 6pm on Wednesday June 24th. There is a very reasonable admission fee. The film challenges Europe’s growth story by exposing the extractive systems it relies on and the communities that pay the price. See https://www.ticketsource.com/null/the-cost-of-growth-dublin-film-premier/2026-06-24/18:00/t-aazaeqr for booking.  *It seems this event is sold out.

British security input to forming infamous NI Legacy Act

As The Detail details, “Minutes from a secret policymaking group involved in devising the Legacy Act reveal that attendees had close ties to security services and state agencies, despite the fact the act was supposed to investigate the state’s role in many killings.” https://www.thedetail.tv/articles/secret-group-security-services-devise-legacy-act-icrir The emergence of this info is courtesy of persistent sleuthing by Daniel Holder, director of CAJ https://caj.org.uk/ 

British Supreme Court ruling a knock back for human rights in North

A recent UK Supreme Court judgement in May on issues regarding the Windsor Framework, the ICRIR, and the 2023 Legacy Act and victims’ rights, has implications not just for victims but for other aspects of human rights in Northern Ireland. In particular it has handed the Secretary of State and government more power on what information it can withhold, but various aspects remain to be teased out. See https://www.amnesty.org.uk/latest/uk-supreme-court-judgment-a-bitter-blow-to-victims/ and https://www.bbc.co.uk/news/articles/cn7pv5gj4xxo