Category Archives: Nonviolent News

Only issues of ‘Nonviolent News’ from 2021 onwards are accessible here. For older issues please click on the “Go to our pre-2021 Archive Website’ tag on the right of this page.

News, November 2025

PBI: The work goes on – though PBI Ireland is laid down

The Irish country group of Peace Brigades International (PBI Ireland) has been wound down and no longer exists as a separate organisation but Peace Brigades International continues to work in solidarity with peace activists and human rights defenders around the world. PBI field projects play an important role in accompanying activists in the countries in which they operate, and the PBI International Office in Brussels supports and coordinates that work through its advocacy and fundraising. PBI Ireland is grateful for the support it received over many years from volunteers, other NGOs, journalists, universities, government officials, politicians, trade unions, and more to help raise awareness among people and policy-makers in Ireland about the work of PBI and the brave and inspiring individuals and groups with whom PBI works. There are on-going PBI field projects in Colombia, Guatemala, Mexico, Kenya, Nepal, Honduras, Indonesia, and Nicaragua. Further information about the work of PBI and all of its projects can be found on its website: www.peacebrigades.org and PBI can also be contacted at: contact@peacebrigades.org

AVP / Alternatives to Violence Project

The Alternatives to Violence Project continues its work; as of early October there had been 300 participants in 28 different workshops, and the biannual community gathering took place in Limerick in September. Over the summer AVP ran 6 community gatherings in prison with more than 60 participants, reconnecting with AVPers from past workshops, refreshing skills, and offering taster sessions for those who were curious to try AVP for the first time. AVP is a network of volunteers running workshops for anyone who wants to find ways of resolving conflict without resorting to violence; if you are interested you can join the next open online information session, simply send AVP an email to info@avpireland.ie and they’ll be in touch. https://www.avpireland.ie/

Corrymeela 60

Corrymeela is continuing to celebrate its 60th anniversary and at the end of October there was a celebration in Ballycastle which included several people who were at the original dedication, performed by Tullio Vinay of Agapè, in 1965. https://www.corrymeela.org/news/267/corrymeela-celebrates-60-years A fundraising concert ‘A Season to Sing’, a choral reimagining of Vivaldi’s The Four Seasons takes place, takes place in St Anne’s Cathedral, Belfast, at 7.30pm on Saturday 22nd November. https://www.corrymeela.org/events/267/a-season-to-sing There is much more happening, details on the website https://www.corrymeela.org/ including podcasts https://www.publictheologyireland.com/podcast

Legal observers at work

The first report from the Irish Network of Legal Observers, set up by ICCL/Irish Council for Civil Liberties and the Irish Centre for Human Rights in Galway (see NN 332) is available at https://www.iccl.ie/press-release/report-finds-that-gardai-violated-garda-policies-and-human-rights-obligations-when-policing-protest/ This came from a team observing the policing of a pro-Palestine demonstration at the Dublin Port tunnel on Saturday, 4 October 2025, when Gardaí deployed physical force and pepper spray against peaceful protesters, resulting in a broken wrist and other injuries. Gardaí responded to the report, justifying their actions by claiming protesters were forcing through Garda lines and throwing missiles. However the observers response was “…the UN Human Rights committee explicitly states that “mere pushing and shoving or disruption of vehicular or pedestrian movement or daily activities do not amount to ‘violence.’” It also states that “isolated acts of violence by some participants should not be attributed to others, to the organizers or to the assembly as such”. “

Housmans Peace Diary….. and World Peace Database

Paper diaries may have gone out of fashion for many but the Housmans Peace Diary is special for peace activists with its quotes and marking of special days for celebration or protest. The featured article this year is on modern efforts around the world to resist the war machine through non-violent means. The diary has been redesigned and the 2026 diary is in A5 format and no longer contains a world peace directory (see below). Individual copies are £9.95 from Housmans Bookshop in London, plus postage (UK postal area £2.95), with reductions for bulk orders. https://housmans.com/peace-diary/

l The invaluable World Peace Database covering peace, green and human rights or social change organisations, an edited or shorter version of which previously appeared in Housmans Peace Diary, is available online at http://www.housmans.info/wpd/ It is worth reading the background information on the site home page to get the best use out of it, whether the country concerned begins with any letter from A to Z.

White poppies for peace

In the ‘season of remembrance’ of the World Wars and other conflicts, wearing a white poppy is one way of showing remembrance of all victims but also opposing war and militarism. White poppies were first produced in Britain in 1933 in the aftermath of the First World War, by members of the Co-operative Women’s Guild, many of whom had lost family and friends in the First World War – they wanted to hold on to the key message of Remembrance Day, ‘never again’. You can buy them online from the Peace Pledge Union in Britain at https://shop.ppu.org.uk/ including packs numbering from 5 to 100. In Ireland you can buy them from Little Acorns Bookshop in Derry and from Winding Stair Bookshop in Dublin.

l On Armistice/Remembrance Day see also World Beyond War website https://tinyurl.com/yum86c95

Advancing nonviolence webinar with Nicolás Paz

This webinar will take place on Tuesday 2nd December @7/7.30pm (TBC) via Zoom. Nicolás is the chairperson of the Catholic Nonviolence Initiative, a programme of Pax Christi International https://paxchristi.net/cni-about-us/      He is Associate Professor and Mediator at Pontifical University of Salamanca and in his role focuses on the intersection of faith, nonviolence and social justice. Organised by Sylvia Thompson, Pax Christi Ireland member and convener of a small Nonviolence Conversation Group’, and Pax Christi Scotland https://www.paxchristiscotland.org/ Further Information and to receive the link: contact Sylvia Thompson by email sylviajms11@gmail.com

Chernobyl nuclear plant attack: Statement by Adi Roche

Founder and Voluntary CEO of Chernobyl Children International, Adi Roche, issued a statement at the start of October following a drone attack on the nuclear plant at Chernobyl. “…This war has changed everything.  Never before in the history of the atomic age have nuclear stations been used as weapons of war.  They should remain globally ‘off limits’ because of their lethal potential to destroy the planet.  The weaponising nuclear facilities has resulted in a collision between warfare and nuclear power, which is a whole new threat with potentially devastating, unimaginable consequences for humankind for centuries to come.  This is nuclear terrorism…….In the name of humanity, in the name of the children, please stop this war and declare the Chernobyl and all Nuclear Power Plants and their supportive infrastructures as ‘No War Zones’”. https://www.chernobyl-international.com/

Amnesty International on British government and legacy
Amnesty has been commenting on both the mid-October UK Supreme Court case by the British government to retain secrecy powers and from other changes made. AI-UK “welcomed the publication of the UK Government’s Remedial Order and new Legacy legislation, describing them as “a long-overdue step towards correcting historic wrongs”, but warned that retaining powers to block disclosure on so-called national security grounds risks undermining the promised “new start”. “ Their key tests for legislation are: Full compliance with the European Convention on Human Rights; No retention of the Secretary of State’s power to veto disclosure; Independent and transparent access to all relevant information; Restoration and expansion of inquest rights and civil actions; Independent appointments and adequate resourcing for the Legacy Commission; Equal rights and protections for all victims, with no political interference. https://www.amnesty.org.uk/issues/Northern-Ireland

Sperrins goldmining enquiry restarts April ‘26

It has been announced by the NI Planning Appeals Commission that the (previously botched) inquiry into Dalradian’s plans for goldmining in the Sperrins will retstart on 13th April 2026. Sam McBride of the Belfast Telegraph, who visited the site, was told £250 million had already been spend by Dalradian but estimates as to the value of gold there reach £20 billion. For community resistance see e.g. https://www.facebook.com/SaveOurSperrins/ including podcast links.

SCI: Tackling hate and violent extremism

The Social Change Initiative (SCI – the same initials as Service Civil International – Ed) have published some learnings on community-based responses to tackling hate, based on a previous seminar; see https://www.socialchangeinitiative.com/tackling-hate-violent-extremism-what-works There will be a follow up to this on Monday 8th December at 2pm when Eric Ward of Race Forward in the USA will speak in Belfast.

info@socialchangeinitiative.com and website https://www.socialchangeinitiative.com/

FOE: Tenants for climate justice

Friends of the Earth are now focusing their warm homes campaigning on tenants and renters in private and social housing – an issue of both climate and social justice https://www.friendsoftheearth.ie/warm-homes-for-all/tenantsforclimatejustice They are campaigning for minimum BERs (Building Energy Ratings) in privately rented accommodation, something the Government committed to in 2021 but have not acted upon; a PBP motion comes up for debate on this in the Dáil on 13th November.

End Fossil Power climate march

This will be on Saturday 15th November at 1pm from the Garden of Remembrance in Dublin, during COP30. Organised by Stop Climate Chaos Coalition https://www.stopclimatechaos.ie/

Lex Innocentium anniversary, Palestine, videos
Lex Innocentium 21st Century recently celebrated its first anniversary and a 14 minute video is available at https://www.youtube.com/watch?v=81eFb5BIU1A and another, 12 minute, video of its involvement with the European Peace Project Manifesto for Palestine at https://www.youtube.com/watch?v=8i_U7sN9EgA in a ceremony at the Famine Memorial in Dublin.

Our House: Human rights information on Belarus

Belarusian organisation Our House is an excellent source of information about Belarus, reports on it, and also the fate of resistance activists from there including grave difficulties in exile. https://news.house/

Church and Peace European conference

The ecumenical peace organisation Church and Peace held its annual European conference in Germany in late October and a report is available at https://www.church-and-peace.org/en/ (see under News) and there is also a call to support the nonviolent resistance in Serbia.

Editorials: Palestine – no nation once again, Isolationism

No nation once again

A ceasefire in Gaza is something to be glad about and celebrate – that some of the slaughter has stopped – but the nature of the reality of the ‘ceasefire’ is uncertain and the underlying situation is still just as dire as it was. 104 Palestinians were killed in Israeli attacks overnight after one IDF person was shot and killed in late October. Justice demands a viable Palestinian state and the ceasefire, such as it is, makes no demands on Israel in that direction – indeed Netanyahu was adamant that there would be no such development. There cannot be peace without Palestinian statehood, something which Israeli right wingers deny and ignore because their aim is to permanently dispossess all Palestinians. And there are no moves to end illegal Israeli occupation of Palestinian land.

Seeing Donald Trump lapping up Israeli adulation in the Knesset was nauseating, not because a ceasefire was not a good thing but because when the ego of Trump has landed it is all about him, and he has backed Israel to the core and effectively also, through the supply of weapons and finance, a shoah or holocaust of Palestinians (both terms appropriate for their etymological origins) and their ability to live a humane life. President Biden was no different or as bad in a different way. To say Gaza has been bombed back to the stone age would be a euphemism; with rubble and contaminated ground everywhere, it has no clear waters or abundant wildlife that neolithic people had, and no freedom to move.

The agreed ceasefire is vague about what will happen in future. Gaza needs urgent reconstruction, definite timelines, and security guarantees (there should also be security guarantees for border Israelis but an end to occupation and colonialism in the West Bank). Major action by world states, including the USA, is necessary to get Israel to abide by international norms; the demand for Palestinian statehood needs to be clearly and repeatedly enunciated with sanctions if it refuses to cooperate. While most western European countries are also guilty, it is the power and money of the USA which has permitted Israel to act as it has in destroying Gaza.

The nature of US support for Israel comes not so much from the Jewish lobby – and some Jewish people would be highly critical of Israel – but from the conservative, evangelical Christian lobby who have particular or peculiar beliefs about Israel needing to be strong for the perceived second coming of Jesus Christ. This level of support is strange given that there are still a small number of Palestinian Christians who US evangelical Christians seem to ignore.

The attack by Hamas and others from Gaza on Israelis on 7th October 2023 was brutal and deadly. Israel has gone on to inflict not just an eye for an eye but many eyes for each of the nearly 1200 people killed in Israel at that time. Netanyahu and the Israeli state proclaimed they would totally eradicate Hamas but by their actions have ensured even greater hatred of Israel and many new recruits for Hamas as they killed existing Hamas members.

It may seem unrealistic to the extent of being quixotic but one aim should be Palestinian-Israeli friendship; turning enemies into friends. That can only happen a long way down the line when Palestine has got justice and this requires not just its own state but economic development to allow its people a reasonable life. Pro-Israeli people in the West point to Israel being the only ‘democratic’ state in the region; what this does not cover is that Israel is denying justice and self determination to another whole people, a crime which is compounded by its colonialism in the west Bank and previous displacement of Palestinians in the Nakba of 1948.

Isolationism

Ireland and Irish neutrality are targeted in various ways by those who are pro-NATO. This includes such comments as Ireland is not stepping up to the mark in ‘defending Europe’ or indeed Ireland itself, that it is not shouldering the burden and expense of defence, not being proper Europeans, and so on. This is militarist nonsense. It is also nonsense which is spouted by numerous pro-establishment commentators in Ireland. Edward Burke, for example, https://www.rusi.org/explore-our-research/publications/commentary/new-president-neutrality-and-eu-presidency-irelands-defence-dilemma sets up Irish neutrality as a straw man and states “The Irish left and Catherine Connolly are badly out of step with much of Europe” and “While Ireland debates its neutrality and the triple-lock, much of the rest of Europe is preparing for the prospect of a major war with Russia.” There is no exploration given of the possibilities of a positive neutrality – or how war and further conflict can be avoided in Europe. Assumptions are made about the necessity of preparing for war.

Ireland’s best defence was, and is, being properly neutral and contributing to global peace. In a war situation there is no belligerent power that would respect Irish neutrality if they felt there was strategic interest in ignoring or overcoming it – and there is no military defence that even a heavily armed country the size of Ireland with its population could effectively offer. There is no point in trying. This was also the case in the past as the Billy King column refers to, in this issue, about both NATO and Warsaw Pact in the past being willing to ignore Irish neutrality if they saw fit.

Within the military world there is the possibility of ‘non-offensive defence’, a military approach which cannot be perceived as aggressive. But there is also nonviolent civilian defence, a cost-effective approach involving the population’s resistance and the planned denial of facilities in the country that might make an erstwhile invader decide invasion was risky or pointless. But a much larger danger for Ireland is nuclear or other WMD warfare; the risk of ‘old-fashioned’ invasion is much less than Ireland being bombed to oblivion. And avoiding the latter can only come through widespread warfare being averted.

Ireland needs to be much more positive in its neutrality. The idea of neutrality being isolationist is laughable if the country invests more in being active for peace, both in Europe and elsewhere. In fact if you want to use the term ‘isolationist’ it can be used for those who believe that their expensive militarism is an answer to their and the world’s problems (‘isolationist’ because other, opposed, forces think the same way about their own militarism). And ‘Europe’ (often used as a term for the EU) is not the world. A proper and active neutrality is needed – something the Irish government has been avoiding by cosying up to NATO as closely as it can without actually becoming a member – which would be politically unacceptable.

Neutrality in being pro-peace, pro-disarmament, and pro-world justice would be the very opposite of isolationist. There is a bigger world out there than NATO or the EU with global threat issues such as rampant climate change which threatens mass migration and dislocation on a scale we can barely imagine. Ireland should play a constructive role in the EU but it should oppose the militarist path which it is engaged in, on course to become another superpower. And the world has too many ‘super’powers; the EU, it is already clear through its ‘Fortress Europe’ and militarist policies promoting armies and armaments, would not act much differently to any other superpower, which is to say, unjustly, and things can only get worse if EU military capacity continues to grow.

The EU, with its origins in a post-World War Two peace project, is in real danger of becoming a European isolationist superpower.

Eco-Awareness with Larry Speight: Butterflies adapt

Although humans like to disassociate themselves from the rest of nonhuman nature and hold that we are an exceptional species this is not the case which means that there is an enormous amount we can learn from nonhuman beings enabling us to relinquish the mindset that research shows is leading to only one destination, the collapse of the biosphere that we and other life-forms are dependent upon for our existence. The recent research on the breaching of two ecological tipping points suggests that this is likely to be sooner than previously thought. These are the loss of sea ice formation in the Antarctica and the demise of warm water coral reefs.

Dr. Jane Goodall, who recently died at the age of 91, overturned the conventional idea that what made humans exceptional was their tool making abilities. Her research of chimpanzees in the 1960s in Gombe, Tanzania, revealed that chimpanzees are not only capable of making tools but like humans are emotional creatures. They, like all forms of life, adapt to their environment, a fact which astounded most of the scientific and religious establishment when Charles Darwin published his book On the Origin of Species in 1859. Until then it was thought, at least in the Western world, that God had made life-forms as finished entities as the various artistic depictions of Adam and Eve portrayed.

Darwin’s findings continue to be verified today. Photographer and researcher Roberto Garcia-Road, along with other researches, who are studying butterflies in the Brazilian state of Espirito Santo, have found that butterflies lose their vibrant colours when indigenous forests are cut down and replaced with eucalyptus plantations. Prompted by evolution the butterflies do this in order to increase their chances of survival.

The question is will we, in the interests of our survival as a species, respond in a positive way to the ever-increasing harsh realities caused by our disruption of the climate system as it has functioned since the end of the last glacial period which occurred about 11,700 years ago. Doing this would mean transitioning to a whole new way of life based upon living within the regenerative capacities of the biosphere which would inevitably mean living a reduced consumer-based lifestyle.

This, as many mistakenly assume, would not automatically result in a decrease in the quality of peoples’ lives. Rather, if based on economic and social equity, it could well lead to a mean improvement in the quality of everyone’s life most notably that experienced by the billions of people who waken each morning not knowing if they and their family will eat a nutritious meal that day.

To date the evidence suggests that we are so accustomed to living in ignorance about the life-story of the things we use on a daily basis that we are blocking out the signals that are telling us that it is imperative that we adapt or face, as all living things do, extinction. The life story of the things we consume includes where the raw materials come from, how they are processed and turned into manufactured products and farmed produce, how they arrive in our shops and the ecological consequences of using and disposing of them. Given our cultural imperatives and the lack of education about the life-stories of what we consume this ignorance is understandable.

Our blocking out the signals about the increasing inability of the biosphere to sustain us is in part due to the case that a) we don’t like change and b) hubris. The former is a trait shared with other species, a basis for which is that we feel safe with what we know and that a substantial change usually takes resolution and energy. Hubris, as far as we know, is a trait other life-forms don’t have.

Hubris is proving to be a fatal flaw for our species. One reason why it is so toxic is that those afflicted with it, which includes groups of people as large as nations, have such a sense of grandiosity they believe themselves to be immortal and thus feel they have no need to respect ecological limits and the right of other species to live their lives as determined by their nature.

Another dysfunctional aspect of hubris is that those ailed with it tend to think that their class, culture and civilization is superior to others. The later was the basis of the numerous cases of genocide that took place during the past 500-years of European colonialism. The ones we in Ireland are most familiar with are those committed against the indigenous peoples of Australia and the United States. Genocide based on the coloniser’s sense of superiority also took place elsewhere including in Africa, central and south America.

The signals we are not listening to are those that tell us that we are breaching planetary boundaries. New Scientist, 11 October 2025, reports one such breach is the loss of sea ice formation in the Antarctic as a result of the warming of the oceans due to human behaviour. If the trend continues the consequences will be catastrophic as Antarctic sea ice contains enough water to raise global sea levels by 58 meters. One does not need to be a mathematician to work out that if the sea ice melts the infrastructure of coastal communities around the world will be underwater. Before this happens migrations on a scale never witnessed will occur raising the question of where these billions of people will live. Another casualty will be the loss of cultural treasures held in museums, libraries, art galleries and archives. We can also expect the digital world to collapse when energy and water hungry data centers cease to function.

As there are biospheric tipping points there are positive social ones which could be triggered by a significant number of people developing a deep sense of affinity with and love for the awe-inspiring biosphere we are part of. As many sages and sociologists have noted we care for and protect what we love.

The Peace Line with Kate Laverty: Nonviolence and Drug-Related Intimidation

Towards healing, not fear:

A nonviolent response to

Drug-Related Intimidation (DRI)

The newly published Drug-Related Intimidation in Northern Ireland report https://www.endingtheharm.com/wp-content/uploads/2025/10/Drug-related-Intimidation-Report-Tagged.pdf lays bare a wound at the heart of our communities. It describes “a deeply corrosive force… that undermines safety, exploits vulnerability, and perpetuates cycles of fear, addiction, and criminality.” Those words, from Justice Minister Naomi Long, set the tone for a sobering but necessary piece of work.

The report’s findings are stark: intimidation linked to drugs affects every layer of society — “young people, women, families, professionals, and entire communities” — and has become normalised in ways that silence victims and blur the lines between those who cause harm and those who endure it. It shows how fear isolates, how debt becomes coercion, and how shame and stigma push people further from help.

As a nonviolent organisation rooted in peacebuilding, Forthspring’s response begins with listening. Nonviolence, as we understand it, is not the absence of conflict but the presence of justice, dialogue, and relationship. The report itself points towards this, calling for “a collaborative approach… underpinned by partnership working and service coordination” (p. 67). It recognises that policing “may only be part of such an approach,” and that community-based mediation and restorative responses must also be explored.

This is precisely where Forthspring’s ethos and experience lie. Our peacebuilding and youth work emerge from a conviction that cycles of violence can be interrupted by connection — by rebuilding trust, offering safe spaces, and meeting fear with care rather than control. The report’s recommendation for “safe spaces where people can share their experiences without judgement” (p. 44) echoes our daily practice. We have long seen that people heal in community, not isolation.

In the tradition of Kingian Nonviolence, we hold that “nonviolence is not a method for cowards; it does resist.” (Martin Luther King Jr., Stride Toward Freedom). Resistance, in this context, means building systems that honour dignity over domination — transforming relationships rather than destroying them. Our work embodies what Dr. King called “the refusal to cooperate with evil combined with the willingness to suffer for good.”

The report’s proposed public health model for response — integrating justice, health, and community — aligns closely with our approach. It calls for “the improved and purposive coordination of existing community-based interventions” (p. 67) and a trauma-informed, person-centred model that recognises social determinants of harm. In essence, it reframes drug-related intimidation as a public health issue rather than simply a criminal one.

This is a crucial step. When addiction, poverty, and fear meet, coercion flourishes. But as the report wisely notes, “partnership working demands thorough engagement and clear roles and responsibilities” (p. 67). That is, we cannot outsource compassion to the justice system alone. Community organisations — especially those of us embedded in local relationships — must be resourced and trusted to build the kind of relational safety that punitive systems cannot.

But without sustained investment in community groups — particularly those empowering and working with young people — such transformation cannot take root. Nonviolence requires infrastructure: safe spaces, skilled facilitators, and trusted relationships built over years. When funding is fragile, so too is hope. If we want lasting change, we must match our moral commitment with material support, ensuring that local organisations have the stability to nurture resilience and renewal.

At Forthspring, we will respond by deepening our nonviolent practice:

  • continuing to create safe, nonjudgmental spaces for young people and families under pressure;

  • investing in restorative dialogue that addresses harm without replicating it;

  • and strengthening our gardening, arts, and wellbeing programmes that reconnect people with dignity, belonging, and hope.

These reflect what peace scholar John Paul Lederach describes as “the moral imagination” — the ability “to stay grounded in the real while believing in the possibility of the unexpected and the transformative.” For us, that means nurturing community gardens where neighbours once stood apart, offering young people creative alternatives to despair, and modelling the slow, patient work of reconciliation.

Our work teaches us daily that violence — including the silent violence of intimidation — thrives where people feel powerless. The antidote is empowerment: community confidence, meaningful work, and relationships that model compassion over coercion. As the report notes, “further options for supporting recovery, rehabilitation and desistance need to be explored… providing meaningful and purposeful activity” (p. 66).

There is a wider societal responsibility here, too. The report reveals that “many victims of DRI struggle with navigating the wider service landscape… fearful and isolated, trusting very few services” (p. 67). If we wish to end intimidation, we must make help visible, accessible, and trustworthy. That means challenging stigma, reforming systems that retraumatise, and recognising community work as vital peace infrastructure.

As civil rights veteran Bernard LaFayette reminds us, “Nonviolence is a way of life for courageous people.” It is not about avoidance, but engagement; not silence, but truth spoken with compassion. For a society still shaped by its own history of fear and control, this report is a mirror. It asks whether we can face intimidation not with vengeance, but with courage and care. It invites us to build what Dr. Martin Luther King Jr. called the Beloved Community — where justice is restorative and peace is lived.

At Forthspring, we stand with all who are working towards that vision. Nonviolence begins here: in listening, in tending the soil of community, and in choosing every day to answer fear not with silence, but with hope.

Forthspring website is at https://www.forthspring.org/

No More Hiroshimas, No More Nagasakis

Testimony and Reflections on Nuclear Disarmament Public Event, Dublin,

15 October 2025

– A report by Caroline Hurley

Background

Afri (Action from Ireland: supportively linking Irish colonisation experience to ongoing justice struggles elsewhere) and Irish CND (the Irish Campaign for Nuclear Disarmament) jointly held two public events Wednesday, October 15th, hosted by the Irish Quakers at Friends Meeting House, Eustace Street, Dublin. Both centred on the powerful testimony of Kyoko Gibson, a second-generation Hiroshima survivor, who has dedicated her life to ending nuclear horrors, and on this trip, was scheduled to make five appearances. This is a record of the Wednesday afternoon session, when Kyoko’s talk was followed by reflections from Dr. Iain Atack, and Dr. David Hutchinson-Edgar, CND. Martin Leavy of the Irish Quakers, and Katie Martin of Afri, co-chaired proceedings, which included audience Q&As, music, videographer, and refreshments.

80 years after the atomic bombings of Hiroshima and Nagasaki, when more than 200,000 people were killed, the intention was to create spaces to reflect on the legacy of Hiroshima, the power of testimony, and Ireland’s role in promoting peace, disarmament and global solidarity. Martin Leavy stressed abhorrence of violence as a core Quaker value, before Katie Martin outlined the agenda, and introduced Kyoko Gibson as a beacon of peace honouring survivors and alerting the world.

Personal Testimony – Kyoko Gibson

Kyoko’s story offers a profoundly moving reminder of the human cost of nuclear war and the urgent need for peace and disarmament. Through her words and witness, she carries forward the memory of Hiroshima so that such devastation is never repeated.”

Born in 1948, three years after the atomic bombing of Hiroshima, Kyoko Gibson is a second-generation Hibakusha — a Japanese term for survivors of the nuclear attacks on Hiroshima and Nagasaki. Growing up in a community marked by devastation, she witnessed first-hand the ongoing struggles of families living with loss, illness, and stigma. These experiences have profoundly shaped her lifelong commitment to peace. Only in 2002 did she feel ready to visit the Hiroshima Museum and confront more evidence. Hiroshima is now a beautiful city of peace. Despite ongoing emotional pain, Kyoko carries forward her past memories through her testimony and activism, in the hope that such devastation is never repeated.

Kyoko worked as an assistant manager with a Japanese electric company before retiring, and now lives in Wales with her husband, three children, and seven grandchildren. She is the Women’s General Leader for Wales and the Marches in Soka Gakkai International (SGI-UK), a global lay Buddhist movement promoting peace, culture, and education with more than 12 million members in 192 countries. In 1957, then SGI President Toda made a key declaration condemning nuclear weapons as an absolute evil which threaten humanity’s right to live, and calling for their prohibition. This message was subsequently promoted internationally by Daisaku Ikeda who in 2003, proposed, “developing a life-sized paradigm by which to understand our world and where we stand in it. By “life-sized” here [he said] I am referring to a way of thinking that never deviates from the human scale.” This idea remains peripheral but potent. How weapons decision-makers display no compassion or obligation to those wounded and killed by their contributions is a key challenge. Accountability would assuage anger.

Kyoko referred to the calculated cruelty of the bombers who that day chose Hiroshima, with its 350,000 residents, partly because of the clear sky to enable observation of after-effects. Dropping the bomb took only ten seconds. 70,000 people died instantly in this man made hell. Survivors were left without information on risks for years. Kyoko was later diagnosed with a weakened immune system, and required treatment for cancer and heart conditions. People are still dying today from radiation-related deaths. Those belatedly ill from contamination were omitted from statistics. Harms went beyond physical to mental health, as suicide rates and PTSD symptoms soared. People feared their own bodies. Some were left with giant burn marks. Talking about the trauma was, and remains, very difficult. Even witnessing the suffering was excruciating. Kyoko recalled her mother (who was cynical about her joining the peace movement as a young woman) crying out for her mummy on her deathbed as she relived the terrors of 6th August, 1945. Now, the Ukraine crisis makes the nuclear threat real again.

Of 12,331 nuclear weapons currently in existence, about 3,000 are active warheads. Their testing and usage have been largely driven by nationalism and irresponsible thirst for knowledge. Scientists warn that fallout cannot be contained but spreads everywhere on earth. Remembrance must lead to action, to stop nuclear disasters from ever happening again.

Two songs, The Little Girl of Hiroshima, and Savage Pride, were performed by Joe Black.

Scholarly Peace Activism – Dr. Iain Atack

Former lecturer in International Peace Studies (now retired) and author Iain Atack then spoke about resisting militarism as a peace activist, and how to deal nonviolently with conflict. The threat of a nuclear arms race, with weapons being located in Europe, was a top motivation for his involvement. Because social and economic conditions structure conflicts, war is part of this institutionalised system which reinforces war events. War capacity is built up with finance, development, the military-industrial complex, the arms trade, conscription, and military bases. Seeing how the war system follows power and politics gives a three-dimensional understanding of the reality. The most dangerous war threat still comes from nuclear weapons. The nine nuclear states continue to make and modernise bombs, influencing other countries.

The sane sustainable alternative is creating human and ecological security, which would mean a complete overhaul of state defence for multi-dimensional security including protecting human and nature rights. Military priorities are antithetical to these values, best exemplified by negative impact on climate change. Carbon emissions from the war system constitute at least 5% of total, equal to the fourth highest culprit country. The solution is to intensify work on human and environmental protection in international relations and global politics. Popular support for these goals indicates potential willingness to socially re-organise accordingly and cooperate for transition.

The Irish Campaign for Nuclear Disarmament – Chair Dr David Hutchinson-Edgar

Katie Martin then introduced Dr. David Hutchinson-Edgar, Chairperson of Irish CND. He emphasised the importance of Irish voices in making a difference, especially in the push for nuclear disarmament. That a key figure, Fianna Fáil politician, Frank Aiken, worked with the UN to limit the spread of nuclear weapons, demonstrates the value of activists entering government. Aiken was motivated by memories of failures and tragedies in the Irish Civil War in which he served, of World War II devastation, and a wish to act as a useful international voice, starting with the League of Nations. The Arms Race began in the 1950s, with nuclear weapons at the forefront. This material reality colliding with memory brought forth a moral stance and desire for a better world of mutual support, however unpopular to some folk.

Ireland was among the countries emerging from colonial control, seeking alternatives to militarism. They were subjected to ongoing pressure, particularly from America and England, to drop resolutions. Aiken & co. stood their ground, granting only trivial compromises, until resolutions were carried, resulting in the Treaty for the Non-Proliferation of Nuclear Weapons (NPT) entering into force in 1970.

But by 1980, a glut of nuclear weapons still existed around the world. At the same time, global communication through radio, press text and photography, TV, and films, ensured populations were increasingly aware and concerned. The resistance of ordinary people, and their rational arguments proved persuasive. Greenham Common protests from the early 80s, mainly attracting women, resulted in 100 cruise missiles being moved from the base only 55 miles from London.

Another hugely disturbing and impactful incident was the 1986 Chernobyl explosion dispersing radioactive dust across Europe. In the 21st century. the penny dropped that the NPT was not delivering. Disarmament seemed as far away as ever. Global civil society called for commitments to be renewed, strengthened and realised, especially after the success of initiatives like the 1997 Land Mine Ban Treaty. Peaceboat NGO ran a consciousness-raising media programme. By 2016, as knowledge of lethal health and environmental impacts became clearer, often thanks to ‘hibakusha’ and their descendants like Kyoko Gibson, Ireland and numerous countries, many South American, called for fresh negotiations.

A new Non-Proliferation Treaty outlawing nuclear weapons was passed in 2017 and ratified in 2020. Now signed by more than 90 states, the treaty explicitly provides for disarmament and remediation. The Irish government continues to take a lead championing the Treaty, fending off implausible counter-arguments from nuclear states. Now, at least half of the countries in the world refuse to own nuclear weapons and disapprove of their possession anywhere. In March this year, the 3rd Meeting of the State Parties held in Spain declared that the abolition of nuclear weapons was imperative for global security and for the survival of humanity. Hopefully, momentum will be sustained.

Discussion and Q&As

The floor was opened. Kyoko reiterated the importance of people going beyond thinking, to acting; by voicing the world’s desire for change, especially regarding the nine errant nuclear states. The US and Russia between them keep almost 90 per cent of the world’s nuclear arsenal.

Iain Atack relayed three steps for effective non-violent peace action: 1. Analysis; 2. Clarification and promotion of ethics and norms; 3. Action. Preserving Irish neutrality as an ideal platform for speaking out, is vital. Not just government but all citizens, alone or as members of groups, can make a difference by getting involved. Joe Murray commented on militarism being a live topic also in the 2025 Irish presidential race.

Eamon Rafter noted that only one country, South Africa, had reversed its nuclear stance; a decision deserving more recognition. The role of Irish politician David Andrews in NPT negotiations, and the crucial achievement by the Irish government of divesting investments in nuclear companies for a reduction of at least 25 per cent, have neither been duly applauded. Reference was made to the public report, since updated, of the 1985 London Nuclear Warfare Tribunal, whose declaration states, among other conclusions: “The evidence presented overwhelmingly convinced the Tribunal that current weapons developments and strategies for their use (such notions as “limited nuclear war”, “first-strike options”, and “winnable nuclear wars”) are creating acute public anxiety and produce a set of tendencies in international affairs that make the outbreak of nuclear war virtually inevitable at some point in the years ahead.” The Tribunal, non-bindingly, outlawed nuclear weapons.

Kyoko urged everyone to keep insisting that nuclear weapons must never again be used, but must be destroyed. Despite political and practical challenges to abolition, the two Treaties, NPT and TPNW (Treaty for the Prohibition of Nuclear Weapons), must continue to be promoted and expanded. Stressing the importance of remembering and telling stories, David cited Annie Jacobson’s 2024 non-fiction book, Nuclear War: A Scenario, detailing how a nuclear conflict would escalate to global thermonuclear war within 72 minutes, leading to nuclear winter and 5 billion deaths. Only action would prevent this scenario becoming manifest —that was the take-away message.

That day’s later event, Testimony, Scholarship and the Case for Disarmament, with some of the same speakers, was at Trinity College.

For more information:

About Afri, go to https://www.afri.ie/about/

About Irish CND and joining, go to https://irishcnd.blogspot.com/p/contact.html

Billy King: Rites Again, 334

Billy King shares his monthly thoughts

Well, Michael D is finally about to up on his bikeldee and away and CC (cc Heather Humphreys), Catherine Connolly, will very soon be there in the Áras. She has been a staunch peace and neutrality supporter, sound on many social questions, as well as being a very unassuming and likeable person. The government indicated that her being elected would make no difference to plans to ditch the Triple Lock. But perhaps some Fianna Fáil TDs will look into their hearts, and that of voters in their constituencies, and find some backbone to resist Micheál Martin’s protracted and ill thought out onslaught on said Triple Lock, based on the support shown for Connolly.

The Irish presidency is primarily a representative rather than a purely political, and certainly not a party political, one. Michael D pushed the boat out in a different way to Mary Robinson who initiated the demand by Irish people for someone in the role who was not a time or place server. The office is in good hands with Catherine Connolly. It would have been interesting to have an Ulster (Monaghan) Presbyterian in Heather Humphreys in the role but on social issues and on peace she is a typical conservative Fine Gaeler so Connolly is streets or fields ahead on a wide number of issues. There were some deficiencies in the presidential election process, including the criteria to ‘enter the contest’, but Catherine Connolly won by a landslide.

Biodiversity and my-cology

The world is an amazing place. While we can get thoroughly depressed about many aspects of what is happening in the world due to the actions of Homo Sapiens (title open to dispute for a number of reasons), we can still share amazement for the wonder and adaptability of nature. We can destroy all the flora and fauna we want (or, rather, don’t want enough to alter our behaviour) but ‘nature’ will go on – and would go on even if we, Homo Sap, do not, and we are still being foolish beyond measure.

There were two stories in the Gordian recently that speak about the resilience of nature, one from Canada and one from Iceland. One is about the restoration of natural ecosystems on Toronto’s waterfront: “The century-old plants bursting from newly exposed soil initially made headlines, but it was only the first of a string of extraordinary discoveries. Pollen from the American chestnut, a tree now extinct in the area, was discovered in the dirt. So too was a seed from the 1500s. The remains of one of the largest and most important peat bogs in the region were rescued. Then, last year, the team submerged soil samples and made the astounding discovery of water fleas, trapped in the soil since at least the late 1800s, which had sprung back to life. So too had worms, larvae and zooplankton….” https://www.theguardian.com/world/2025/oct/09/toronto-waterfront-soil-plants-worms

And a new, volcanic island off Iceland has amazed scientists with the speed at which life has established itself after it began to emerge in 1963. “Scientists had expected algae and mosses to be the first colonisers, building up a base of soil that would eventually support vascular plants. But that step was skipped completely. More plants were washed ashore in the following years, and some clung to the island’s bare volcanic rock……..In the early 1980s, black-backed gulls started to nest on sections of the island, sheltering in one of the stormiest parts of the Atlantic Ocean. Their arrival kicked off an explosion of life. Guano carried seeds that quickly spread grasses along the island, fed in turn by the nutrients from the birds. For the first time, whole areas of bare rock became green….” https://www.theguardian.com/environment/2025/oct/13/nature-volcanic-island-surtsey-iceland-ecosystems-aoe

Meanwhile, coming not only closer to home but to my actual home, we have a patch of grass at the front of our house which is less than a couple of metres wide with a hedge before the suburban footpath. And a hornbeam tree there in the footpath. The grass might have last been dug up many decades ago and what grows there, including clover, is let grow. But what I saw this autumn amazed me; not one, not two, not three, but four varieties of fungi growing, a couple overlapping but mainly in succession, presumably in symbiotic relationship with the tree outside. I did check out the possibilities for the names of said fungi but not being enough of a fun guy to be a mycologist a) I am highly unsure of identifying them correctly, and b) because of that and this not being a mycology journal I will spare you the names. I will say one was smaller but somewhat similar to a field/edible mushroom, one a thin, pale ‘toadstool’, and one was a mottled globe headed fungi.

The appearance of such fungi is just part of a cycle but I did institute a ‘no mow September’ and longer to let them do their thing, and presumably spare the spores, it wasn’t a spore-adic reaction [Spore us the puns – Ed], apologies if any of them are allergenic. I would do the same next year. It was a brilliant example of biodiversity not in my back yard but in our small front garden. There might not be much room in our front patch of grass but there is enough, indeed ‘mushroom’, for fungi.

Do you want to die for NATO?

The answer that I would give, by the way, is ‘no’ [Surprise, surprise – Ed] – and I don’t want anyone else to do so either. But in my look at oul books – last month I covered Mary Condren’s “The Serpent and the Goddess” – I dug out my rather worn and tired looking copy of Patrick Comerford’s book with that title, “Do you want to die for NATO?”. This dates from 1984 (published by Mercier Press). How topical can you get? And this was 41 years ago.

Of course much has changed in those four decades and the Irish state, underhandedly and against the wishes of the broad mass of citizens, has cosied up as much as it can to NATO. I should point out that it is INNATE practice to refer to said entity in capitals rather than the cosier looking ‘Nato’ (cf The Irish Times, the change even being made in a published letter by the INNATE coordinator) – there is nothing cosy about NATO, its practice or its commitment to first use of nuclear weapons should it deem it necessary.

The Do you want to die for NATO? Book is short but packed with detail. The context in 1984 was the risk of nuclear war between NATO and the USSR/Russia, either because of deliberate policy or because of accident (the real possibility of this happening has been well documented, where one side believes an attack is coming). Plus ca change….. As to who is winning an arms race, Patrick Comerford says “No one wins a mad race over a cliff edge” (page 12). Plus ca change…

While the Wolfe Tone quote from 1792 is included (page 50) that “We should spurn the idea of moving an humble satellite around any power”, the book does deal with the times and people with whom neutrality can be particularly identified, and those times and people who opposed it or were prepared to ditch it of the time and terms were right. But the independent Irish state got off to a good start with involvement in the League of Nations and opposition to the Italian invasion of Ethiopia and opposition to (Blueshirt) pressure to support Francoist fascism in Spain despite its supposed ‘Catholicism’.

The book details how NATO and Warsaw Pact maps or exercises assumed that in a nuclear war there would be Irish targets; 23 potential targets, North and South, are identified in total by the author in the book. It looks at Irish involvement in communications networks for NATO, including Mount Gabriel in the Republic and the (then) Bishopscourt radar base, operated by the RAF, in Co Down.

When the practice of neutrality was fearless and determined, e.g. with Frank Aiken, there were positive results, as with the Nuclear Non-Proliferation Treaty which came into effect in 1968. However people on all sides of the Irish political scene could be positive or ambivalent; Charles Haughey is quoted from 1981 saying Ireland was militarily neutral but not politically or ideologically neutral – that old let out, much used since by those wanting closer involvement with NATO and EU military developments. On he other hand Garret Fitzgerald, from a party traditionally less inclined to support active neutrality, said in 1993 that Ireland “can also challenge the emergence of a European military super-power” (page 65) – while contemporary governments have attempted to jump on the militarist EU gravy train through involvement in the arms industry and the military-industrial complex.

The EEC, as it then was, is identified, rightly, as a particular challenge to neutrality. But neutrality was never just a bargaining chip to gain a united Ireland; in 1940 Dev refused Churchill’s offer to abandon neutrality in return for a united Ireland. The book also looks at some of what a non-aligned defence could be including the mining of ports and airports so to be useless to an invader.

The history of Irish neutrality is not straightforward but there is much to be proud about. Some of the historical and contemporary complexities of the time (1984) are explored in this book. Patrick Comerford says (page 89) that neutrality could be thought of as a unique contribution or gift “to an EEC seeking political union”. It is a shame and a waste if contemporary Irish politicians and commentators feel that Ireland would be better as a small cog in a large military machine rather than striking out fearlessly for peace. I consider that a failure of imagination, nerve – and backbone – in standing up to the powers that be.

Telling it like it is

There is one inveterate veteran when it comes to letter writing on peace issues in Ireland and that is former Irish army officer and Veterans for Peace and Shannonwatch activist Edward Horgan. He has more letters published than most of us have hot dinners. And all of them make sound sense. Here is one which appeared in different Irish newspapers in mid-to-late October:

Instead of bringing peace to the Middle East the Trump dictated Gaza peace plan may end up establishing the virtual success of the Israeli genocide against the Palestinian people. Hopefully, the killing will stop in Gaza in the short-term. The 20-point peace plan makes no provision for justice for Palestinians in the occupied West Bank, or the establishment of peace in the wider Middle East, especially in Lebanon and Syria. Israel has ensured by its environmental and physical destruction, that the Gaza Strip will be unsafe for anyone to live for decades. On 7th Oct 2025 the health ministry released details on Palestinians killed and wounded in Gaza. The recorded death toll since 7 October 2023 is now 67,183 killed, with 169,841 injured. These statistics include: 20,179 children killed, 44,143 children wounded, 4,900 children with amputations or disabilities, 51,196 children under five years old suffering from malnutrition.

This amounts to genocide, yet the present peace plan fails to hold Israel and its US and European supporters to account. The peace plan says that Gaza will initially be governed by a new international transitional body, the “Board of Peace,” which will be headed by President Donald J. Trump, and others including Former Prime Minister Tony Blair. President Trump and his predecessors, and Tony Blair, have been responsible for waging wars of aggression since 2001 that have caused the deaths of millions of people. An International Stabilization Force (ISF) will be immediately deployed in Gaza. A similar stabilization force was deployed in Afghanistan which brought twenty years of chaos to the Afghan people. The quote by Roman historian Tacitus seems appropriate “To ravage, to slaughter, to usurp under false titles, they call empire; and where they make a desert, they call it peace.”

QCEA on EU

QCEA, the Quaker Council on European Affairs, always has interesting things to say about the way western Europe is heading, including the realities of the EU in what had been a ‘peace’ project becoming much more of a ‘war’ project. Their summary of Ursula von der Leyen’s State of the Union address on 10th September is “In her 10 September speech, Commission President Ursula von der Leyen spoke of peace mainly through security and defence, with 16 mentions of “fight.” We had hoped to hear more about peace as justice, dialogue, or cooperation, but competitiveness prevailed. Climate was framed as decarbonisation, overlooking nature and the environment. Migration was addressed in terms of management, without reference to the EU’s Anti-Racism Action Plan.” Von der Leyen’s speech is at https://ec.europa.eu/commission/presscorner/detail/ov/SPEECH_25_2053 and the QCEA is at https://www.qcea.org/ where you can find out more about their work and read their publications.

Supporting genocide

I find unionist politics in Norn Iron sad in a different way to how I find some Sinn Féin policies sad – I understand why the latter support previous IRA actions but no, IRA violence was not necessary or unavoidable, it is that people on all sides saw no alternative – there were nonviolent alternatives that people did not see or know about. I recently wrote about unionist support for British militarism (they are joined by the current government in Dublin in their support of militarism). But on many questions, whether on education – dividing children into academic and less-academic schools at age 11 – or international issues, well words fail me. [That would be a first – Ed.] Support for Israel ‘to the hilt’ – appropriate as this is a sword metaphor – comes from ideological and theological but not-very-logical sources, as well of course for the all important reason of them’uns supporting Palestine.

Recently a unionist delegation went to Israel, paid for by the Israeli state (‘No expense to UK taxpayers, folks!’). The cross-party unionist group included Norn Iron Minister for Education Paul Givan and the amazing Sammy Wilson, both of the DUP. They visited an Israeli school in occupied East Jerusalem and Paul Givan had a photo put up on the NI Department of Education website. Naturally all hell broke loose with activists on Palestine and those who are not unionists and also teachers unions and bodies. The DUP are of course standing by their man or men. But I wanted to express how very thoughtful it was of the Israeli state in a war situation to offer an all expenses visit to look at educational approaches, obviously there were no ulterior motives whatsoever, and there is absolutely no question of the unionists themselves being political stooges……

– – – – – –

Well, it may not be meteorological winter until December but it feels We Have Arrived there. But every season has its pluses and minuses. Winter can be a time for relaxing at home, hopefully in the warmth, with a good book or film and maybe a pleasant chat with your partner or a friend or two. And winter weather is an excuse to stay put there rather than attend to other matters. The winter solstice is a wee bit away yet but, come the end of January, there is the chance to see days getting longer again and the process of regeneration begin. I hope you are sitting comfortably as you read this. I will see you again soon before what can be, for many people, the mad social whirl coming up to Christmas. Hibernia abu, Billy.

News, October 2025

Unpacking the Joint Framework on Legacy

A joint seminar by QUB Mitchell Institute & Human Rights Centre titled “Unpacking the Joint Framework on Legacy” takes place at the Great Hall, Queen’s University Belfast on Friday 10th October from 10 am. This will look at the new ‘joint framework’ on Troubles legacy issues. This seminar will feature an NGO panel, presenting an analysis paper on the Joint Framework from CAJ, with input from the Pat Finucane Centre, Amnesty International and Relatives for Justice. This will be followed by an academic panel providing further insight and analysis on the recently published Joint Framework. The event is open to all. See https://caj.org.uk/latest/unpacking-the-joint-framework-on-legacy-seminar/ with link to booking.

Spying on journalists in NI

Following the release of the McCullough Report, Amnesty International and the Committee on Administration of Justice have written to the Secretary of State for Northern Ireland to ask him to establish a public inquiry into covert surveillance in Northern Ireland by MI5 (not covered by McCullough), and the establishment of the Covert Commissioner for Law Enforcement for Northern Ireland. This report identified multiple cases of covert surveillance by the PSNI against journalists and lawyers, including, in Angus McCullough’s view, unlawful actions by the police in breach of the Human Rights Act. Patrick Corrigan of Amnesty International had previously stated “The PSNI not only authorised covert surveillance designed to identify journalists’ confidential sources, in flagrant violation of press freedom, but then withheld details of those operations from the very watchdog charged with holding them to account…….This has implications not just in Northern Ireland but throughout the UK. There must now be an overhaul of the mechanisms designed to provide oversight of police surveillance activities across the UK.” https://caj.org.uk/latest/mccullough-review-public-inquiry/ https://www.amnesty.org.uk/issues/Northern-Ireland

Resources on monitoring/civilian protection

There is renewed interest in monitoring in the context of racial threats and violence, and other issues, in both jurisdictions in Ireland [see e.g. news of Irish Network of Legal Obervers in Nonviolent News 332]. INNATE has updated the list of resources on monitoring/accompaniment/unarmed civiian protection it has available in the introduction to its photo album at https://www.flickr.com/photos/innateireland/albums/72157629555375796/ INNATE is still involved in work and training in this area and is happy to work with anyone on the issue and possibilities.

ICCL: Age of responsibility, toxic algorithms, faulty facials

ICCL/Irish Council for Civil Liberties has called for the age of criminal responsibility to be increased – it is currently 12 years in Ireland which is lower than what is probably the European average of 14. Regarding toxic algorithms which they say decide what we see, pushing conspiracy, extremism and hate into our feeds, dividing us and undermining trust in our democracy, they have a petition to European Commissioner for Justice & Democracy Michael McGrath, organised by Uplift, the Hope and Courage Collective and ICCL itself. This is to ensure that social media recommender algorithms are turned off by default, as part of the Democracy Shield — the European Union’s plan to protect democracy from digital threats. See https://www.uplift.ie/michael-mcgrath-recommender-system/

l In relation to facial recognition technology (FRT), ICCL points out that more than 3.4 million people in Ireland have had their faces unlawfully scanned and turned into biometric profiles, as part of the registration process for the Public Services Card (PSC) but this costly system has yielded only 48 convictions for welfare fraud in the past 15 years.    One-third of all new PSC registrations, and 95% of all renewals, are flagged by the faulty facial recognition system and need to be verified by a human.  They state “FRT is dangerous when it works as intended, and equally as dangerous when it doesn’t” – “Imagine if this faulty technology was being used by An Garda Síochána on our streets. Imagine the consequences: false matches and innocent people being stopped and questioned, or worse.” A petition on opposing the use of FRT by the Gardaí is available to sign via ICCL’s website at https://www.iccl.ie/

Racial violence and social media

Inciting a Pogrom? Social media and the racist disorder in Ballymena and beyond during summer 2025’ is a new report which analyses the extent to which racist incidents and protests in Ballymena during the summer of 2025 have been fuelled by orchestration, disinformation and misinformation online by far-right actors and tropes. This is the second report in an ongoing project and builds on the findings of the ‘Mapping Far-Right Activity Online in Northern Ireland Project Report’. It is being launched in Belfast on Monday 6th October (the event is open but full with a waiting list) from 11am and organised by Rabble Coop, Equality Coalition, UNISON, and CAJ www.caj.org.uk

Statement on NI and UK commitment to ECHR

A short and very clear statement on the proposal for the UK to withdraw from the European Convention on Human Rights (ECHR) is available on the CAJ website https://caj.org.uk/ The statement is from the Committee on the Administration of Justice (CAJ), Participation and Practice of Rights (PPR), and Human Rights Consortium. The first paragraph reads: “The ECHR is deeply embedded within the 1998 Belfast/Good Friday Agreement. An entire section of the multi-party element of the Agreement is devoted to rights protections as the foundation of a post-conflict society in Northern Ireland. The headline commitment of the United Kingdom within this section is as follows: “The British Government will complete incorporation into Northern Ireland law of the European Convention on Human Rights (ECHR), with direct access to the courts, and remedies for breach of the Convention, including power for the courts to overrule Assembly legislation on grounds of inconsistency.” This was a direct commitment, embodied in an international agreement. It cannot be ignored, parsed or diluted to suit the policy convenience of a UK Government acting unilaterally.”

l CAJ is recruiting a solicitor to work on legacy issues, closing date 6th October, https://caj.org.uk/

MII annual conference: Beyond the agreement to mediate

It may be too late to book but the The Mediators’ Institute of Ireland/MII annual conference takes place in Santry on Friday 3rd and Saturday 4th October with the title “Beyond the agreement to mediate”. Keynote speakers are Hon Ms Justice Marguerite Bolger and Dr. Brian Pennie, and the conference will be opened by the Minister for Justice, Jim O’Callaghan TD. As usual there is a full and varied conference programme. https://www.themii.ie/

Good Relations Week

Good Relations Week in Northern Ireland programme is online at https://goodrelationsweek.com/events/ and includes workshops, lectures, panel discussions, podcasts, storytelling, digital content, exhibitions, etc. It runs from 13th – 19th October. These events showcase how communities are working together to break down barriers, celebrate diversity, and create opportunities for a more inclusive society. Closing date for registering events is 6th October.

Lex Innocentium 21stC mark first anniversary

Lex Innocentium 21C marked the first anniversary of their launch, and much work done in that year, with a ceremony and time capsule embedding at Redwood Castle, Lorrha – it was here that in the winter of 1628/9 Micheál Ó Cléirigh, leader of the Four Masters, discussed his copy of the Law of Adomnán with Flann Mac Aodhagáin of the lawyer family at this castle. https://www.flickr.com/photos/innateireland/54817550701/in/dateposted/ and LI 21C is at https://lexinnocentium21.ie/

European Peace Project’s Manifesto for Palestine

There will be various events in Ireland reading this aloud at 5pm Irish time on Friday 3rd October. See interactive map at https://europeanpeaceproject.eu/en/ Lex Innocentium 21C will hold a reading of the manifesto at the famine graveyard in Naas on Friday, 3rd October, at 5pm with KPSC; they will also make a filmed event on Sunday, 5th October at 12 noon at the Famine Memorial on Custom House Quay in Dublin, supported by a variety of organisations.  https://lexinnocentium21.ie/

Video of Desmond Greaves summer school session on neutrality

Focusing on political parties supporting Irish neutrality and the Triple Lock, a video of talks at this 6th September session “The future of Irish neutrality” is available at  https://youtu.be/ic8M7laOAuo chaired by Stephen Kelly of PANA. www.pana.ie

Harland & Wolff not ready to build UK warship

Most of the construction of the first of three Royal Navy supply vessels will now take place in Spain as Harland and Wolff in Belfast are not yet ready to build the midsection. https://www.bbc.co.uk/news/articles/c9v7rgxv3mdo#product-navigation-menu

WRI: New Worlds in Old Shells

War Resisters’ International (WRI) is launching a handbook, New Worlds in Old Shells, which explores how and why our movements can build vibrant, radical, liberating projects that meet the needs of their communities. The book will be published on 8th October and the launch webinar will be on 22nd October at 1pm Irish time. Info and registration at https://wri-irg.org/en/story/2025/new-worlds-old-shells-launch-webinar

World Beyond War: #NoWar2025: Exploring Abolition Movements

The #NoWar2025 conference of World Beyond War (WBW) takes place from Friday 24th – Sunday 26th October online with the theme of Exploring Abolition Movements (i.e. abolishing war and its trappings), details at https://worldbeyondwar.org/nowar2025/

Stop BY Nukes — Stop Belarus’s Nuclear Weapons

Belarusian group Our House is launching a campaign to draw attention to, and oppose, Russian nuclear weapons in Belarus. As they say “The deployment of Russian tactical nuclear weapons in Belarus has become a dangerous regional trigger — normalising nuclear threats and encouraging imitation. If the Belarus dimension is absent, European anti-nuclear advocacy risks sounding like a declaration of intent rather than a strategy.” Belarus was previously nuclear-free. https://news.house/

CGE annual report

The annual report from the Centre for Global Education in Belfast is available at https://www.centreforglobaleducation.com/ (under Publications) with much other material.

Síolta Chroí: Biodiveristy, Palestine solidarity meal

Síolta Chroí are hosting six  family days dedicated to gardening for biodiversity with the next ones on 11th and 25th October. On 3rd October there is Recipes for Solidarity, a community meal with conversations of Palestine and food sovereignty and donations will go to the Union of Agricultural Work Committees in Palestine, who have been working with farming communities since the 80’s to support agro-ecological food production. More events and details at https://sioltachroi.ie/

Editorials: Legacy, Finding our niche, Monitoring

Legacy: At least a little, nearly too late

Being left a legacy’ can be a pleasant part of the more unpleasant aftermath of a loved one’s death. But in Northern Ireland ‘legacy issues’ are the painful aftermath of thirty years or more of violent conflict. As an INNATE poster states, “The past is not water under the bridge – It is water filling a reservoir”. https://innatenonviolence.org/wp/posters/ There is nowhere that dealing with the aftermath of violent conflict is easy or pleasant and the path to dealing with it has been tortuously slow in Northern Ireland.

The Stormont House Agreement of 2014 remarkably achieved considerable support across the board on dealing the issue, although not unanimously (e.g. opposition from the Ulster Unionist Party). In a situation where ‘our’ victims are more important and more tragic than yours, getting relative agreement and buy in to a collective process is extremely difficult but vital in going forward. The structures of the 2014 agreement on dealing with the past looked a bit complicated but were a relatively comprehensive take on what was needed.

And then the British Tory government reneged on the agreement and failed to implement it or its spirit. Worse was to come when in 2023 the Conservatives introduced their very own Legacy Act, purportedly to be ‘realistic’ but actually to protect British soldiers and the British state from unwelcome publicity about their role in the Troubles, with an end to prosecutions. It had, in contrast to the 2014 agreement, support from no one in Northern Ireland apart from British Army veterans; this was an amazing piece of arrogance and self-interest by the British government in relation to Northern Ireland.

The recent agreement on legacy between the British and Irish governments takes us back close to the 2014 agreement but with different infrastructure. A Legacy Commission with independent oversight is being set up out of the 2023 Legacy Act’s ICRIR/Independent Commission for Reconciliation and Information Recovery. A 2024 document from CAJ https://caj.org.uk/wp-content/uploads/2024/11/CAJ-Reform-of-ICRIR-Report-November-24.pdf can be used for reference in examining the new structure. An Independent Commission on Information Retrieval will be set up on a cross-border basis. Inquests which had been halted by the 2023 Legacy Act will resume and there are other details to the agreement.

In the mean time there have been eleven largely wasted years when the families of those killed have grown older or died, and 2014 was itself sixteen years after the Good Friday Agreement. In the period since 2014, inquests were one feature which had worked in retrieving truth – and those had also been removed by the Tories’ 2023 Legacy Act.

The proof of the pudding will be in the eating. Gráinne Teggart of Amnesty International in the North said ““We will carefully examine this framework to assess whether it fully complies with the European Convention on Human Rights and whether it can genuinely deliver for victims. For too long, families have been met with secrecy, impunity and the denial of their right to truth, this must end.” Let us hope that there is indeed light at the end of this long and dark tunnel. Northern Ireland has enough problems to deal without being anchored to the past by unresolved violent tragedies and unendurable pain for those who have suffered and their loved ones.

Finding our niche

The world is in such a sorry mess that it is hard to know where and what we should be doing. ‘Making the world a better place’ and not a total disaster for our descendents (literal or metaphorical) seems such a tall order that finding our own place can be difficult and what we end up doing can be accidental – perhaps somebody needed something doing some time and we enjoyed doing it and thought it worthwhile and continued (and that is not necessarily a bad way to get in to doing things).

Presumably many of those reading this will already have not only found their niche but already feel over-involved. Setting parameters to our involvement is often exceedingly difficult but is necessary for our own preservation, to avoid burnout and give us some quality of life. We should not be aiming for martyrdom.

However even if we do have our involvements, reviewing our engagement can be very worthwhile. What do we consider the most important issues around at any level (international, national, local)? Where can we possibly make a difference or at least a stand that is important? And can we balance one kind of involvement with another, e.g. working for world peace (macro level) while being involved with anti-racism or migrant support (micro level)?

There are many different kinds of personality, and we undoubtedly have widely varying interests. How can we match our individuality with what needs done? Of course doing new things and pushing out our own boundaries is good, and it is never too late to learn new skills or approaches. And it is also a question of what is already being done and what is left undone. If something is already ‘being done’ can we make a difference and push things further or are we better to set out on something new which no one is doing? Our personality and skills level count in this regard; are we happy striking out into the unknown or are we much better as part of a team?

It can be difficult to review our own involvement for a variety of reasons including the simple one that others may not give us feedback. Sometimes we have to step back and read between the lines – and possibly even the lies. But we should also know how to take, and acknowledge to ourselves, compliments which are made about our work. And we can ask for feedback which may be important in helping us whether to continue on a particular path or not.

One choice we have to make – though it may also be made for us – is whether we work full time and paid in the field we wish to be primarily engaged politically or socially. Most of us cannot. Peace (work), for example, does not, except in very particular circumstances, pay. So we then have to work out our work/voluntary work/family balance and that can be a very difficult one to juggle if we have a partner who is less engaged and children or elderly parents who need attention and support.

We also need to consider our ‘job satisfaction’ in our involvements. Every job or involvement is likely to come with certain things needing doing which are boring or not what we particularly want to be doing. That is life. But we do need to assess both our overall satisfaction and our perceived effectiveness. It is important to state here that ‘effectiveness’ can be measured in many different ways and success (cf Bill Moyer, Movement Action Plan, for which you can word search) is not a straightforward path. ‘Success’ might be in raising an issue rather than getting it resolved to your satisfaction – we are not miracle workers.

Time out’ is valuable in allowing us to reflect and replenish. Speaking to friends, loved ones and colleagues may help us with our thinking. Building the future is a difficult task but it is one which can be done with enthusiasm, imagination and good humour – if we are in ‘the right place’ both physically and metaphorically. We all have our place to play and it is a team effort, even if we work apart.

May you and your involvements flourish.

Monitoring the situation

Nonviolent approaches are very diverse and include both activist intervention and third party conciliation, mediation or other forms of activity. One of these third party interventions is monitoring or observing situations of conflict or potential conflict but there are many different approaches within this – the range is explored in a checklist at www.flickr.com/photos/innateireland/25987023457/in/album-72157629555375796 (part of an album on monitoring, accompaniment and unarmed civilian protection) The terms monitoring’ and ‘observing’ can be used by different people to denote slightly different approaches but generally the terms are interchangeable.

Every technique or approach in life has its strengths and weaknesses. Monitoring can actually be an important tool in some circumstances both in helping avoid trouble developing and in being able to tell a relatively unbiased account of what happened if trouble did indeed develop, and possibly feed back to the parties involved what they could have done better. It has been used in Northern Ireland extensively in relation to parades as well as some other situations. The recent development of a Network of Legal Observers in the Republic [See Nonviolent News 332] is very welcome and legal observing watches the servants of the state, in this case the police/Gardaí to see whether they are acting as they should.

Monitoring is not a panacea. If bombs and bullets are flying, as they were often doing in the Troubles in the North, or there is all out rioting, monitors could potentially see some of what is happening and record it, hopefully from a safe distance, but their presence is unlikely to make a jot of difference to how people behave. Accompaniment of people at risk is another part of this general approach in what can be collectively called ‘Unarmed Civilian Protection”. This whole area however has much potential in situations of racial tension and possible attacks.

The neutrality or impartiality of monitors is an issue. For example, monitors could be deployed in situations of racial tension, attack or potential attack where the intention is to help protect those seen as racially different or at risk. However in this situation the monitors would presumably record what they saw, without fear or favour, about race rioters or demonstrators, police, any counter-protesters etc. Thus ‘on the ground’ they would be impartial but the reason for them being there would be from a desire to help avoid racial trouble or attacks. On parading issues in the North some monitoring organisations were essentially solidarity organisations with one side or another and in these cases they were not ‘impartial’ on the ground. But in any case there is no such thing as ‘value free’ monitoring – or indeed any other form of third party intervention.

The extent to which monitors can intervene, and in what way, also varies considerably They are not mediators but, depending on the model involved, they might take on a limited intervention mode, e.g. suggesting a course of action to police or other parties to de-escalate a situation or avoid problems arising. Mediation Northern Ireland in its involvement had a model of passing information up the line and possible intervention by senior people. Monitor training emphasises that monitors remain human beings and if they feel that, as a human being, they need to do something which perhaps steps outside of their monitoring role then they should do it (e.g. offering protection to someone scared or at risk, if this isn’t already ‘within role’) – and any repercussions can be picked up on later.

The diversity of monitoring as an approach is reflected in INNATE’s photo album on the topic at https://www.flickr.com/photos/innateireland/albums/72157629555375796/ which includes a listing of written resources in the introduction at the start (click on ‘Read more’ and scroll down). INNATE continues to be involved in promoting and training in monitoring and is happy to try to answer any queries people have, or point them in the right direction. It is a field of endeavour which, fortunately or unfortunately given its role in relation to low level conflict, will continue to deserve attention and action.

Eco-Awareness with Larry Speight: The new colonial power

Larry Speight brings us his monthly column –

The new colonial power

Reading the recently republished book Decolonising the Mind (1986) by the award-winning Kenyan author Ngugi Wa Thiong’o prompted me to think about the ways, if any, the predominant western mindset has been colonised by the powers that hold sway over our life.

Thiong’o’s thesis is that the minds of African people, who are not the descendants of European settlers, have been colonised by the language of the countries that ruled over their continent of 54 countries through military might. Language is more than a medium of communication but a means of transmitting culture. (The only country that was not colonised by a European power is Liberia which was formed by emancipated slaves in 1847.)

Colonialism, which did not end in the 1960s as widely believed, not only seeks to retain control of the lands of the subjected people in order to exploit what they would call natural resources, the labour and ingenuity of the oppressed people but seeks to erase their culture. This includes farming methods, systems of wealth distribution, sense of community and their understanding of humankind’s place in nature which of course we are an integral part.

From the 1500s onwards the British, Dutch, French, German and Portuguese sought to eradicate indigenous cultures leaving no trace that they ever existed. In many regions such as Australia, the Americas, islands in the Pacific and Caribbean they succeeded in their efforts. Where physical extermination was not possible, or desirable from the perspective of the colonisers wanting cheap labour and consumers, they sought cultural annihilation through using language and religion to create a mindset that aligned with that of the colonist whilst ensuring that the subjected peoples were imbued with a sense of abiding inferiority vis-a-via their overlords.

As Thiong’o writes the: “most important area of domination was the mental universe of the colonised, the control, through culture, of how people perceived themselves and their relationship with the world. Economic and political control can never be complete or effective without mental control.”

Formal education and religion have for centuries been used to imprint a cosmology on minds. These two powerful agents of socialisation were joined in the course of the twentieth century by radio, cinema and television with large companies influencing spending habits through psychologically scripted advertisements, sponsored TV shows while the dissemination of the cultural values of the dominant paradigm were imbedded across the mass media output.

At the time of broadcast the imbedded values and depictions of how the world is thought to be might for some have been hard to detect as they were considered to be accurate and authentic and as ordinary as the wallpaper in our living room that we don’t see. However, looking at archival material many of the cultural views are blatantly obvious. John Wayne films are a case in point. In these films, which span three decades, women are depicted as less capable than men, the indigenous peoples of the U.S. as unruly, violent and malicious and black people are largely absent and when they have a presence play subservient roles.

The question we need to ask is who is colonising our minds today and with what cosmology. The three main disseminators of cultural values and norms in the twentieth century have been joined by a fourth, the internet which is dominated by what is called artificial intelligence (AI).

The internet is in the command of powerful companies such as Apple, Amazon, Meta, Microsoft, OpenAI and Alphabet the parent company of Google. A few decades ago, these companies did not exist but today they own approximately twenty percent of the global economy and their CEOs are billionaires. They are not benevolent or ideologically neutral but have an intrinsic interest in maintaining the international economic order in its present form, increasing the financial profits they derive from it and the political and cultural influence their wealth brings. In terms of their reach, power and financial resources they can rightly be considered as imperial powers.

Whereas the nationalist-based empires of the past 500-years sought compliance from the people they subjugated by the imposition of their culture through language and the disempowering message of religion as embodied in the idea of a saviour and moral unworthiness, the digital colonial powers seek a different outcome.

This is one in which people hold that convenience is the gold-standard of the good life and the way this is obtained is through ownership and mastery of digital devices. Part of the lure is the sense of control digital technology gives people over their life. The newer the device, such as a smartphone, the more convenience they feel they have enabling them to do things that once were the reserve of mythological gods such as talking face to face with people on the other side of the world.

Although the outcomes the imperial powers seek appear to have changed from one of inducing a sense of powerlessness and inferiority in the people they reigned over to people having a sense of control over their life the essentials in regard to how we view and interact with nonhuman nature have not changed.

The modus operandi of the transnational companies and the majority of governments most of the time is to treat nonhuman nature as a warehouse of resources for humans to use without regard to consequences. In response to science highlighting the ecological folly of this and in countering people’s negative life-changing experiences of climate breakdown, loss of biodiversity and multiple types of pollution, the imperialist powers have it seems succeeded in persuading the majority of people that a thing dubbed green technology will enable us to continue to gobble-up the Earth with a clear conscience on the basis of the belief that there is no alternative to consumer capitalism.

In the digital age the colonised mind is one in which peoples’ ability to formulate a view of humankind’s place in the world on the basis of verifiable evidence underpinned by active compassion for all, including nonhuman life-forms, has been anaesthetised.

l An A4 mini-poster for home printing on colonisation of the mind, based on the above piece, is available at https://innatenonviolence.org/wp/wp-content/uploads/2025/09/Colonisation-mind-1.pdf and in the general posters section of the INNATE website https://innatenonviolence.org/wp/posters/

The Peace Line – Digital nonviolence

 

with Kate Laverty

Digital nonviolence: Responding to online hate without fuelling the fire

The interfaces are no longer just brick walls or painted peace lines—they are timelines, comment sections, and WhatsApp groups. In Belfast, as in so many places, the conflicts of the street are mirrored and magnified online. The click of the “share” button can escalate just as quickly as a clenched fist. A post can travel faster than a stone, and the damage can cut deeper.

We saw it this summer when young people in Ballymena were pushed to the front of riotous crowds. We have seen this recently in the wake of attacks in Connswater, Belfast, on the cars of delivery drivers. In both cases, the digital violence preceded and legitimised the physical. Hateful online comments did not just echo prejudice but gave it permission to grow.

Digital platforms are not neutral. The architecture of social media and digital surveillance can amplify division and restrict nonviolent action, creating environments where authoritarian or extremist messages gain traction. Constant use of electronic devices may impair the ability to take responsibility for conduct, manage one’s emotions, and develop strong bonds of empathy for others. Nonviolence in this space does not mean silence. Silence, in fact, can become complicity. It means choosing carefully how to respond so that we do not pour fuel on the fire. Digital nonviolence asks: What am I amplifying? Who benefits from my outrage? Whose humanity am I seeing—or refusing to see—when I respond?

Martin Luther King Jr. emphasised that nonviolence is not passive; it is active resistance to evil. It takes strength to respond with calm and understanding rather than a snarky comment or insult online. In my work, I underline the importance of seeking to win friendship and understanding, aiming for redemption and reconciliation rather than defeating individuals. In the digital realm, this means focusing on the issues and injustices at hand, not attacking the person delivering the message.

But the temptation to “clap back” is strong, especially for young people immersed in a culture of instant reaction. Yet the most powerful responses are often the ones that shift the rhythm instead of matching the beat. Sometimes that means calling out hate with humour, or choosing to spotlight kindness instead of cruelty. Sometimes it means refusing to repeat the words of hate, and instead telling the story of the people targeted.

Digital nonviolence is not only about restraining harmful responses—it can also be a powerful tool to amplify positive change. Online platforms allow individuals and communities to gain traction for causes rooted in justice, compassion, and empathy. Campaigns that spotlight human stories, mobilise volunteers, or share evidence-based solutions can create momentum without inciting anger or division.

Across the world, movements have shown how digital platforms can become instruments of nonviolent resistance. During the Arab Spring, activists in Tunisia and Egypt used Facebook and Twitter to organise peaceful demonstrations and document abuses in real time, proving that information itself can be a form of power. In the United States, the #BlackLivesMatter movement leveraged viral videos and hashtags to draw global attention to systemic injustice, turning outrage into education, advocacy, and solidarity without violence. Extinction Rebellion and digital feminist campaigns have demonstrated that online tools can coordinate lawful civil action, amplify marginalised voices, and foster international networks of support. Even under oppressive conditions, such as the pro-democracy protests in Hong Kong, encrypted messaging and online forums enabled citizens to mobilise safely and strategically.

Taken together, these examples illustrate that digital nonviolence is not passive—it is deliberate, creative, and deeply strategic, allowing communities to resist, organise, and build power without ever raising a fist. By carefully curating messages, using hashtags strategically, and engaging respectfully with audiences, nonviolent actors can turn the speed and reach of digital spaces into instruments of constructive influence. In this way, the internet becomes a stage for creative resistance, where attention is harnessed to lift voices rather than crush them.

In Belfast, community groups have already begun modelling this approach: highlighting solidarity vigils instead of hateful graffiti, amplifying the voices of young peacemakers instead of those stirring division, and teaching youth that “likes” are not worth the loss of dignity. Detached youth workers, when funded and supported, play a critical role here: standing in the gaps, reminding young people that what they post is part of who they are becoming and what they are creating for their community.

Digital nonviolence is not passive—it is creative resistance. As a nonviolent practitioner, my role is to bring awareness to this reality, to help young people recognise the structures that shape their digital behaviour, and to guide them toward choices that sustain empathy, justice, and human dignity.

Forthspring website is at https://www.forthspring.org/

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