Category Archives: Nonviolent News

Only issues of ‘Nonviolent News’ from 2021 onwards are accessible here. For older issues please click on the “Go to our pre-2021 Archive Website’ tag on the right of this page.

News, December 2025

Where the Shannon protests flow: ‘Boeing 3’ charged

There were four aircraft associated with the US military at Shannon Airport the weekend of 22nd November, with Gardai, an Irish army armed patrol, and airport security police present. Three pro-Palestinian peace activists entered the restricted area in a van on 22nd November, crashing through a barrier. Despite the van being surrounded, the peace activists managed to spray green paint, climbing up to a hole in the roof of the van, on a US Navy Boeing C-40A number 16-8980 despite being surrounded by armed security personnel who at one stage had their weapons drawn. Kaspar Stratta, Emily Cathcart and Cónán Kavanagh were subsequently charged at Ennis District Court with the criminal damage of a Boeing 737-700 belonging to the US Navy Reserve at Shannon Airport on 22nd November. On arrest one of the activists stated “The use of Shannon Airport by the US military breaks Irish neutrality. The US is a belligerent power complicit in the genocide of Palestinians.” Palestine Action Éire claimed responsibility for the action. See e.g. https://www.instagram.com/p/DRXwD4TjKtO and mass media reports.

As Shannonwatch say “the authorities go to great lengths to protect US military planes at Shannon, while the government refuses to say what is on them and refuses to allow inspections to take place. At the same time, people who refuse to accept this shameful practice and who take action are arrested. The crimes against humanity and the war crimes facilitated by Shannon are condoned by the authorities while peace activists are impeded, arrested and charged. ” https://www.shannonwatch.org/content/warplanes-protected-while-peace-activists-are-arrested

There are now 12 peace activists being prosecuted for peace actions at Shannon air/warport, and other activists are before the courts for actions against Collins Aerospace in Cork and for pro-Palestine protests in Dublin.

Striking testimony to the work of AVP

While there has been structured analysis of the effects of the Alternatives to Violence Project (AVP) in Ireland (see e.g. ’Impact’ in the menu bar of the AVP website), two recent online personal accounts tell a remarkable story of moving on from personal violence. The first is on the AVP website written by a man in Cork jail talking about his masculinity journey https://avpireland.ie/2025/08/06/masculinity-journey/. Another is in a feature on community education on the Aontas website https://www.aontas.com/learner-stories/my-community-education-story/ These two stories are not isolated cases. Much more can be found on the AVP website at https://avpireland.ie/ including info on being added to their mailing list and/or getting involved.

MNI: Mediation Theory & Practice

The next 8-day Mediation Theory and Practice course from Mediation Northern Ireland (MNI) takes place from Friday 6 Feb 2026 – Friday 27 Mar 2026 and is online via Zoom. This is a practical, accredited mediation training programme designed for real situations and recognised worldwide with a school principal saying that the course “has been transformative in every aspect of my life.” Further details at https://www.tickettailor.com/events/mediationni/1751183 and the MNI website is at https://mediationni.org/

Death of Margaretta D’Arcy

We very much regret to record the death of Margaretta D’Arcy, after a remarkable 91 years. We can do no better in recalling her life than to reproduce Galways Alliance Against War’s tribute to Margaretta:

We mourn the passing of our comrade Margaretta D’Arcy.

Margaretta’s profound, active commitment to peace and social justice was the work of a lifetime. As a young woman, she was a part of the British peace movement from the very founding of the Campaign for Nuclear Disarmament (CND) in 1958, alongside her husband, John Arden, the renowned dramatist and novelist. They were not merely supporters but vital participants who wielded their art as a tool for the cause.

This commitment was also expressed through fearless direct action. In 1961, she was arrested and imprisoned for her part in a sit-down protest at London’s Ministry of Defence, organised by the peace movement’s radical “Committee of 100.” Her dedication continued into the 1980s, where she stood in solidarity with the women at the Greenham Common Peace Camp, protesting the stationing of US nuclear cruise missiles in Britain.

In later years, she brought this unwavering spirit to Ireland. In October 2012 and September 2013, she and Niall Farrell of the Galway Alliance Against War blocked the runway at Shannon Airport, protesting its decade-long use by the US military to wage war. For this, she was once again arrested and imprisoned. These acts, spanning over fifty years, demonstrate a breathtaking consistency and courage in her pursuit of peace.

Right up until last month, Margaretta was a regular presence at the monthly Shannonwatch Peace Vigil at the airport entrance. Just weeks ago, she could be seen seated on Galway’s Headford Road, distributing leaflets in favour of the Triple Lock. She knew that imperialist war and threats to Irish neutrality must be opposed irrespective of age or status. As an artist, she believed in using creativity to cut through the political spin that justifies war—a duty she fulfilled with immense energy.

We in the Galway Alliance Against War feel privileged to have had Margaretta in our ranks for so many years. She stands as an outstanding example of a life fully and purposefully lived, dedicated to a future free from wars of profit and power, and to a world that cherishes all its children equally.

The words of Nikolai Ostrovsky serve as a fitting epitaph for her remarkable life:
“Our dearest possession is life. It is given to us but once, and we must live it so as to feel no torturing regrets for wasted years, never know the burning shame of a mean and petty past; so live that, dying we might say: all my life, all my strength were given to the finest cause in all the world—the fight for the Liberation of Humanity.”

Margaretta’s death is a great loss to our movement. Our deepest sympathy goes to her son, Finn, and all her family and friends.” GAAW Facebook site is https://www.facebook.com/groups/312442090965/

See also https://www.shannonwatch.org/content/margaretta-darcy-unwavering-her-commitment-peace-and-justice

Differential policing in UK on Palestine Action, illegal symbols

Amnesty International has welcomed the approach of the Police Service of Northern Ireland (PSNI) to the Defend Our Juries protests in Belfast and Derry / Londonderry on 22nd November, where peaceful protests against the genocide in Gaza and the proscription of Palestine Action were held. Amnesty is acting as an intervener in the coming judicial review of the UK government’s proscription of Palestine Action. Patrick Corrigan, Northern Ireland Director of Amnesty International UK, said “We welcome the approach by the PSNI ….to facilitate peaceful protests against the genocide in Gaza and the proscription of Palestine Action…. The differential approach by police forces to identical protests held simultaneously in different parts of the UK underlines the utter absurdity of UK terrorism law and the disproportionality of proscribing a group like Palestine Action.” https://www.facebook.com/amnestyni and https://www.amnesty.org.uk/issues/Northern-Ireland The PSNI said they were gathering evidence but loyalists complained that such pro-Palestinian protests in Northern Ireland were treated too leniently and not in accord with the law; meanwhile, in comparison, some human rights activists and others pointed to the lack of police action regarding the display of illegal paramilitary symbols in parades and physical features in the North.

New Centre for Global Development at Maynooth University

This was launched in November and aims to facilitate research, partnerships and solidarity for a just, peaceful and sustainable world and critical education in international development. https://www.maynoothuniversity.ie/centre-for-global-development

Positive Swiss role for neutrality

BENE, the Movement for a Neutral Switzerland – or in German Bewegung für eine Neutrale Schweiz – https://bene.swiss/ is working to set up an international network or federation of groups working for neutrality which they consider, rightly, “is a prerequisite for world peace.” Further information is available from them with discussion likely by international Zoom early in 2026.

Eco-Congregation Ireland: Greening church and society

Eco-Congregation Ireland (ECI) encourages churches of all denominations to take an eco approach to worship, lifestyle, property and finance management, community outreach and contact with the developing world. You can sign up for their monthly bulletin at https://www.ecocongregationireland.com/ where there is much more info – look out, for example, for Fran Brady’s article on (clothes) waste colonialism.

FOE: Taoiseach gets it wrong to a ‘T’

Friends of the Earth Ireland have said “in Belém, Brazil, ahead of COP30, Taoiseach Micheál Martin told other leaders that “we need to listen to science, to tell the truth to citizens, for urgent action to meet climate targets, and for leaders to lead”. But he then separately said “LNG can’t happen fast enough”.“ FOE rightly pointed to the contradictory nature of these statements and to the fact Ireland is not on track to reduce emissions in accordance with national and EU obligations, as well Paris Agreement commitments. https://www.friendsoftheearth.ie/ Stop Climate Chaos coalition has a mass lobby of TDs on 3rd December https://www.stopclimatechaos.ie/

Conscientious Objection: WBW Europe statement, OHCHR

World Beyond War Europe Network has issued a useful short statement on conscientious objection (CO) where they say “Conscription is being normalised again, recast as a civic duty.” The statement includes a call for what is needed on the issue. https://worldbeyondwar.org/conscientious-objection-could-change-the-world/ Inputs to a forthcoming OHCHR report on conscientious objection to military service can be made by 15th January 2026, see https://wri-irg.org/en/story/2025/call-inputs-un-ohchr-report-conscientious-objection-military-service

ICCL: Arrested at a peaceful protest?

ICCL/Irish Council for Civil Liberties wants to hear from you if you have been arrested at a peaceful protest (in the Republic) for research they are doing on people’s experiences with An Garda Síochána. See https://www.iccl.ie/have-you-been-arrested-at-a-peaceful-protest/

Pax Christi recommitment at 80th anniversary in Florence

Pax Christi International recently had a celebration and recommitment to peace and nonviolence at its 80th anniversary gathering in Florence. Concise details and links are available at https://tinyurl.com/3v5cn3y2 or go to https://paxchristi.net/

Editorial: Despair and hope

There are so many issues that deserve our attention we can become despondent. Ecological crises, political crises, war, repression, racism, sectarianism, inequality and injustice, interpersonal violence, all impact on our consciousness if we are awake. The world is not in a good place at the moment.

However we can take inspiration from the myriad of people who are taking action on so many different issues. We just have to look at the Irish response to the total destruction of Gaza; large scale solidarity of various sorts and, week in and week out, people demonstrating for an end to the killing and justice for Palestinians. There are so many other causes for which people are struggling.

We also need to reclaim the word ‘woke’ as a positive because the opposite is ‘asleep’ and ignorant of what is actually happening. We should be proud to be awake, to be woke. Conservatives and reactionaries have always accused those who espouse needed changes as mad and bad, as threatening the stability of society and adopting imaginary and unnecessary causes – and yet those causes (e.g. anti-slavery) become accepted. To think that movements for change are perfect is also, of course a mistake, and we all make mistakes and need to adjust, just as society needs to adjust as change, of whatever kind, takes place. A failure to move forward is effectively to move backwards as new challenges confront us.

Despondency can come from frustration at where we are at in our cause and campaigning. Bill Moyer’s MAP/Movement Action Plan, now a relatively old USA formulation of stages successful social movements go through, is a really useful tool in helping us with this (you can find plenty of information if you word search for it). The stages there should not be taken as a definitive list but as an indication of how things can go and grow. The most relevant aspect of this in relation to how we feel is that a campaign may actually be further on towards success than previously but the situation feels worse, and there can be greater frustration than earlier. Working for change is not easy and understanding where we are at is difficult but essential so we have the courage and knowledge to continue.

As we come to the end of one year and the start of the next there is a cultural norm to at least talk about ‘new year resolutions’. This is not pointless but our self evaluation needs not to be just an annual commitment of some sort to do or not do this or that. It should be part of what we are and do. However self evaluation can also become obsessive and as with so many things in life it is a question of finding a balance. Over commitment can lead to a deterioration in our personal relationships and that may not be good for us nor our friendships and close or intimate relationships.

We can only do what we can do, and if we do that then we have done our bit. Of course we may feel that we could have done more but that, if it consumes us, can become counterproductive. If we do not have at least some balance in our lives – for spending time with those we are closest too as well as enjoyment – burnout or simply crabbiness and minor misery will make us an impediment rather than an asset for change.

Being comfortable with ourselves is both a necessity and a risk. If we are too comfortable then we will drift into complacency. But while we should always be challenging ourselves we need part of those challenges to be small, achievable things; seeing success is necessary to retain our commitment and stamina. But we also need our longer term goals such as achieving equitable, sustainable energy systems to prevent further climate heating, or the advancement of nonviolent means of confronting repression and violence so we are not caught in endless war.

Our minds are wonderful things. If we set our minds to be activists who care not just about our causes but also for ourselves and for those around us then we can be a real part of the change that we wish to see. May the wind be at our back.

Eco-Awareness with Larry Speight: The global is local

Larry Speight brings us his monthly column –

As the immediate has a profound effect on our lives it is not surprising that we on these islands are keen weather watchers and listen to weather forecasts throughout the day so that we can prepare for what is to come. Prolonged heavy rain might mean flooded roads requiring us to take detours to get to our destination and a storm might mean fallen electricity poles resulting in the loss of electricity to our homes. Knowing about what weather to expect incentivises us to prepare for it so that when it arrives we suffer less than we otherwise would have.

As a rule, we like to know about things in advance of them happening so that we can make the appropriate preparations, a redundancy for example. Under the radar of everyday life there is an industry that prepares us for death through encouraging us to draw up a will, write post-death letters to our loved ones and make provision for our funeral. As soon as young people get their first job they are encouraged to cast their minds 50-years into the future and save for their retirement.

The motto of the boy and girl scouts is Be Prepared.

Given humankind’s long history of living within set boundaries where our wellbeing was largely determined by local events it is not surprising that we in Ireland are inclined to frame issues in terms of the local. Until a few decades ago there were sound grounds for this, especially when much of our food was sourced locally. However, living as we do today in an exceedingly complex economy what happens globally is often more important that what happens locally. The price of oil is a case in point. A major disruption to the oil market could, within a matter of hours, raise the price of heating oil beyond most peoples’ means.

It is the global dimension to our lives that makes the annual two-weeks of negotiations on limiting global warming emissions under the auspices of the UN Conference of the Parties (COP) so important. The most recent one, COP 30, took place in Belem, Brazil this November.

Although the outcome was disappointing in that the petrostates along with other countries blocked reference in the final text to the core issue of transition away from fossil fuels. Agreements were reached on ecological literacy, climate-resilient health systems, expanded early-warning systems, climate justice and harmonising global carbon accounting standards.

The COP held in Paris in 2015 produced what is thought to be the most important outcome of all the COPs which is the agreement to limit global warming to 20 C with a focus on limiting the rise to 1.50 C as against pre-industrial levels. Today the global average temperature stands at 1.3OC and is on course to warm to 2.60 C by the end of the century.

There is almost near consensus among climatologists that to breach the 1.50 C limit will be catastrophic for life on Earth. Bill Hare, CEO of Climate Analytics, is quoted in the Guardian, 13 November 2025, as saying that: “A world at 2.6C means global disaster … (it) means the end of agriculture in the UK and across Europe, drought and monsoon failure in Asia and Africa, lethal heat and humanity.”

A temperature of 2.6C would lead to the collapse of the Atlantic Ocean Meridional Overturning Circulation (AMOC) which helps ensure that we on these islands enjoy a mild climate. It would also lead to in an increase in the melt rate of ice sheets resulting in a rise in sea levels displacing people in coastal towns and cities around the world including Dublin, Belfast, London, New York and Ho Chi Minh City. It would turn rainforests, which are one of the Earth’s major sinks for CO2, into savannah. Mosquito borne diseases such as malaria, dengue fever and yellow fever, which are common in the tropics, would become more widespread.

What many will find particularly upsetting is that these likely outcomes are expected to occur within the life-span of children born in recent years who will live the nightmare of a chaotic world in which most of what we take for granted will cease to exist. This includes food variety and availability, water quality, electricity supply and convenient, comfortable transport.

One of the consequences of living in a world whose ecosphere is collapsing is that supply networks collapse with it. As an island people some might think that we have a propensity for economic self-sufficiency and should not be unduly worried about distant economic, ecological and political events. This view is mistaken.

Agriculture is an illustrative example. In spite of our island having mild weather and good soil 83 % of the fruit and vegetables we eat and 80% of the animal fed we use is imported. The latter comes from a variety of countries including Argentina, the EU, Brazil and the USA. When it comes to manufactured goods comparatively few are produced on either side of the border.

In the light of the ecological and economic catastrophe that will arise out of our collective mismanagement of our relationship with the rest of nature, which the former US vice-president Al Gore described at COP 30 as “literally insane”, what are we doing in terms of preparation? More to the point, what are we doing to avoid the predicted catastrophe?

If driving fast on a winding road we have the power to prevent a terrible collision by slowing down and driving with care. We don’t need to have a collision to learn a lesson about driving too fast. Likewise with the consequences of our consumer lifestyle which is eliminating biodiversity and raising the global temperature to a level that will make life unbearable.

While we should prepare for the collapse of the ecosphere and what this will mean in terms of meeting our everyday needs we should at the same time live in a more ecologically sensitive way whilst campaigning for systemic change underpinned by compassion.

The Peace Line with Kate Laverty: Peace in ordinary soil, the Moral Imagination

The Beloved Community:

Growing peace in ordinary soil

There are words that sound too grand for ordinary days.
The Beloved Community might be one of them.

It has a kind of cathedral weight to it — words fit for marble halls, not corner shops or youth centres. Yet, beneath its grandeur lies something startlingly simple: a vision of a world where no one is disposable, where conflict becomes the doorway to understanding, and where love is not sentimental but deliberate — muscular, determined, unembarrassed.

Dr. Martin Luther King Jr. dreamed of the Beloved Community not as utopia, but as practice — a social order built from compassion, truth, and courage. He wrote that it is “a type of love that seeks nothing in return,” and that peace is not the absence of tension, but “the presence of justice.” In his words, we find both the ache and the architecture of nonviolence: a love that refuses to give up on anyone, and a justice that restores instead of punishes.

In communities like ours — shaped by history, heartache, and fierce resilience — these words must find new clothing. We might not speak easily of “the Beloved Community,” but we know what it feels like. It feels like the kettle always on, like laughter rising from the back of a youth club, like someone remembering your lost loved one’s name. It feels like sitting in the same room with someone you once feared, and realising your humanity is shared.

To cultivate this kind of community is not romantic work. It is patient, splintered, soil-under-the-fingernails work. It asks us to practice what peace scholar John Paul Lederach calls “the moral imagination” — the capacity to see beyond what is, into what might yet be healed. It means asking, even in small ways: What would it look like if we met one another with gentleness instead of suspicion?

Grassroots peacebuilding is where this vision takes root — not in grand statements, but in the quiet rearranging of how we live together. Conflict is not exiled but transformed. As one of King’s followers, Bernard LaFayette, wrote: “Nonviolence is a way of life for courageous people.” That courage is not loud. It’s the soft defiance of hope in a world that still believes in retribution.

To live toward it is to believe that peace can bloom in unpromising ground. That love, even when bruised, can keep loving. That we can be repairers, not repeaters, of harm.

The Moral Imagination and the sea

I am sitting on Kilclief beach on a small outcrop of land, feet buried in the sand, as the dawn light spills across the sky. I’ve been here a while. The tide hums its restless hymn, reshaping the edges of the world in small, deliberate gestures. It is a lesson in transformation, in patience, in possibility.

This, I think, is what John Paul Lederach meant by the moral imagination: the audacity to see beyond violence into the fragile outline of what could be healed. It is not a flight from the real, but a deeper rooting in it — the ability, as he writes, “to imagine ourselves in a web of relationships that includes our enemies.” It is an unsettling invitation, this imagining — one that requires us to face truth without losing hope, to look at wounds without surrendering to despair.

On the sand, I pick up a piece of sea glass — once sharp, now softened by time and tide. The sea has performed its quiet alchemy: turning brokenness into translucence. To imagine peace is not to deny pain; it is to transform it. It invites a restless tenderness, a refusal to accept that cycles of harm are the whole story.

The sea helps me think in wider circles. It stretches my moral muscles beyond immediacy, reminding me that all boundaries are porous. That peace is not a fixed state but a rhythm — a give and take, a reaching out, a coming home.

So I sit, and I listen to the tide’s long breathing. The wind tastes of elsewhere. The waves have touched a thousand unseen shores. To stand here is to remember that our local work — the youth group, the garden, the kitchen table conversations, the women’s group, men’s group, art group, exercise classes — is part of something vaster: a tide of human repair moving quietly beneath the noise.

At Forthspring, our work is a daily reimagining of community where conflict once stood. The moral imagination asks us to see not just what is broken, but what is possible when we choose relationship over reaction. It calls us to hold truth and hope in the same hand. When I look out to the horizon, I think of Lederach’s gentle insistence that “the moral imagination is not born from abstract theory, but from lived encounter.” We know better than most that imagination rooted in relationship can move mountains.

Peace work, like the sea, requires endurance and wonder. It is repetitive, tidal work — forgiving, rebuilding, beginning again. Yet each act of courage, each conversation that crosses a line, each child who learns another way to belong, reshapes the shoreline of our common life.

Readings in Nonviolence: Ukraine

– Peter Emerson describes and analyses –

The land is flat. It stretches for miles. And many many years ago, there were just a few settlements; they traded; they spoke the same basic language, its word for ‘word’ was ‘slovo’, and hence the name, ‘Slavs.’ Some villages became towns; then, in battle or in bed, a few bigger towns developed into city states. One of the first was Kievan-Rus, a state or an empire of the 9th to the 13th Century which grew to extend from Kiev, not quite to Crimea in the south, but up north to rule many smaller cities, one of which was called Moskva. Next, in 1238, from the east came the Mongol hordes; they took Moscow and two years later, sacked Kiev. They went further west to Hungary and so on, as well as to the south and east, to Baghdad and Beijing but, like every other empire before and since, they fell first into four bits and then completely apart.

A little later, while western Europeans went west to kill and conquer in the Americas, the Russians expanded militarily to the east. In 1552, Ivan the Terrible (awful, or full of awe) took Kazan, the first of many conquests; another, in 1860, was Vladivostok (the ruler of the east) and to the south, Vladikavkaz, (governing the Caucasus). To the north was the Arctic. And apart from the mountains, deserts and seas to the south – the Caucasus, Pamirs and Himalayas; the Kyzylkum, Taklamakan and Gobi Deserts; and then the Black, Caspian and Aral Seas – there was no other natural limit to what was otherwise continual expansion.

In 1867, however, the Russians decided the Pacific Ocean was far enough, so they sold Alaska to the US for $7m (about $200m in today’s money). In contrast then to the three other compass points, there were no obvious physical barriers in the west where lived the Lithuanians, whose lands at one stage went all the way to the Black Sea, and the Poles. The border here was religious: Orthodoxy versus Catholicism; Moscow, it was said, was the third Rome, blessed against the Swedes (Charles XII) in 1709 at the Battle of Poltava (in today’s Ukraine); against the French in 1812 at Borodino (Napoléon); and against the Nazis in 1941-2 in WWII in Moscow (Hitler).

The main difference between the Western European empires and the Russian (or Soviet) version was the fact that the latter was always contiguous. While the former were far flung, Moscow wanted total control. Yugo-(southern-)slavia was difficult – too far away – but after ‘adjusting’ the Czechoslovak border near Uzhhorod, now in western Ukraine, Stalin ensured he had a common border with Hungary (1956) and the Czechs (1968). Meanwhile Ukraine – the krai or border lands – was part of the empire, to which in 1954 Nikita Khrushchev ‘gave’ Crimea.

_____________

In 1985, Mikhail Gorbachev came to power. Whereupon the West, which has many ‘monolingual experts’ – an oxymoron of the highest order! – ‘advised’ Gorbachev on democratisation. “You need our system of democracy,” they suggested – majoritarianism, majority rule and all that – without accepting that the Russian word for this ‘majoritarianism’ is ‘bolshevism’ {большевизм}. That was one mistake. You also need the right of self-determination, they added; another error. So if a republic, oblast (province) or krai, or any other minority wanted to secede, and if a majority of that minority voted ‘yes’ to do so, they could succeed to secede; but if a minority of that small majority then wanted to secede as well, and if a majority of that minority of that small majority voted to secede, then they too could succeed. Etc., ad nauseam.

So just as

(i) Ireland opted out of the UK, and NI opted out of opting out to opt back in again (1920s), a status confirmed in the border poll of 1973, when 98.9% voted ‘yes’ but, led by the SDLP, some 40% abstained – and The Troubles continued;

so too

(ii) Georgia opted out of the USSR (1991) by 99.5%, and South Ossetia opted out of Georgia (2006) by 99.9%, whereupon the Georgian enclave of Akhalgori tried to opt out of opting out…

so too

(iii) Croatia opted out of Yugoslavia (1991) by 93.4% while the Orthodox abstained, so the three krajina – there’s that word ‘krai’ again – opted out of Croatia by 99.8%, where the Catholics abstained;

so too

(iv) Bosnia opted out of Yugoslavia (1992) by 99.7% while the Bosnian Serbs abstained, and the latter in Republika Srpska opted out of Bosnia by 98%… and Herzeg-Bosna also wanted to opt out of Bosnia;

and so too

(v) Ukraine opted out of the USSR (1991) – see below – so Donetsk opted out of Ukraine by 90.0% (2014) so Dobropillia (69.1%, almost 2,000,000 voters) tried to opt out of opting out and to opt back in again…

and

(vi) etc., and so on, ad nauseam.

In a nutshell, the right is wrong. It has led to so much violence. No wonder the headline in Moscow’s Pravda newspaper in 1988, when the first ethnic clashes took place in Nagorno-Karabakh ‘in’ Azerbaijan ‘in’ the USSR, was “Vot nash Olster,” {Вотнаш Ольстер}, ‘This is our Northern Ireland.’

And little wonder then that, for many years, Russia called this right of self-determination ‘Matrioshka nationalism,’ after those famous Russian dolls. In 2006, however, when the above vote in South Ossetia suited Vladimir Putin’s policies, referendums just sort of became OK.

But back in 1990, the USSR was beginning to fall apart. There was some horrible violence in Georgia, where eight protesters were murdered by the Russians; tens were killed in Azerbaijan; and then, in 1991, eleven died in Lithuania. This last, the West decided, was the final straw. So we ditched Gorbachev and supported his protégé turned opponent, Boris Yeltsin – and that was a huge mistake. Not only were our diplomats at fault, for so too was the western media, not least The Irish Times. If something was western, like Mercedez-Benz, or if someone was supported by the West, like Yeltsin, it or he was apparently brilliant. So Yeltsin was ‘good news.’ But if an Irishman published an article on consensus in Moscow News and another in ‘Novy Mir,’ {Новы Мир}, New World, (where it featured alongside a piece by Alexandr Solzhenitsyn), that was just non-news.

So in 1991 it was Yeltsin, and then came Putin with wars in Chechnya, Georgia, and Ukraine. But Boris, not unlike his English counterpart, had only ambition: no policies, certainly no principles, just (a bottle of vodka and) ambition. At that time of 1991, because some western ‘experts’ regarded the USSR as being so similar to Yugoslavia, the West decided to ditch Slobodan Milošević as well, because he was an extreme nationalist… and support Croatia’s Franjo Tudjman instead, even though he too was an extreme nationalist.

Yes, Yugoslavia was now falling apart as well. In a nutshell, “all the [Balkan 1990s] wars started with a referendum,” (Oslobodjenje, Sarajevo’s legendary newspaper, 7.2.1999). In 1995, the settlement agreed in Dayton for Bosnia recognised the ‘facts on the ground’ – acts of aggression – which define today’s legitimate borders. It was another huge mistake, with consequences for Crimea in 2014, and now, in 2025 for Ukraine where, yet again, the aggressors – and not only the aggressors – are working to reward aggression.

But back, first, to 1991. Ukraine opted out of the collapsing USSR, for otherwise, to quote the then Ukrainian communist leader, Stanislav Hurenko, “We’re in the shit.” The new state, which the West also advised to be majoritarian, first held a referendum on independence in December that year, and every Ukrainian province or oblast voted in favour by 80% or more… except Crimea, where the Tatars abstained, and where only 54% voted ‘yes’. So another blunder was to assume that such a small majority could still be regarded as ‘the will of the people’.

In 2004, Ukraine elected Viktor Yushchenko as the new president. They used the French-type two-round system: thus, with spontaneous demonstrations in Kiev’s city centre, (with many protesters sleeping in ‘spontaneously’ USA-donated tents), Ukraine, a country of mainly Slav Christians, divided into two: Russian-speaking Orthodox in the east, and Ukrainian-speaking Catholic/Uniate in the west. The two are – or were! – so similar. But divided they had now become. It’s called democracy. And divided they now are. It’s called war.

Six years later, in 2010, another presidential election, the loser of the previous contest, the other Viktor, Yanukovich, was victorious… again by a whisker. Hence the protests in Maidan, also in the city centre. They turned violent. Horribly. So the EU changed its mind; democracy, no no, it’s not majority rule at all, it’s the opposite, it’s power-sharing. A delegation rushed over to Kiev. Too late. They arrived on the very day that Yanukovich ran into exile! Yes, too bloody late.

But the West had won? Ha! Putin was not going to do nothing. He planned another referendum in Crimea where, with the ‘assistance’ of little green men everywhere, the locals voted to re-join Russia, supposedly by 96.8% – the Tatars again abstaining. Donetsk and Luhansk now followed with their referendums, 90.0% (as stated above) and 96.2%… and, as it happened, 2014 was also the year of Scotland’s poll: little wonder the word ‘Shotlandiya’ {Шотландия} was used by Russian separatists in Luhansk. ‘Everything is connected,’ as Vladimir Vernadsky, the Russian Ukrainian, once said, {Всё связано}, vsyo svyazano.

_____________

In 2020, I was travelling overland to China, a journey which involved crossing the Caucasus mountains – it is a most beautiful border – from Georgia’s Tbilisi to Russia’s Vladikavkaz. “Zdravstvuite,” I said, (the Russian word for ‘hi’); so I was detained, interrogated with ridiculous questions like, “Where was your grandmother born?” – I didn’t know – but I was eventually released. “It would have been better,” my mini-bus taxi driver said afterwards, “if you didn’t speak Russian.”

After a night in town, I caught the train which first goes west to Rostov, and then heads north round the Ukrainian border up to Moscow. And half-way there, very near the border, the train stopped at a brand new railway station; no town, no village, nobody, just a brand new railway station in the middle of nowhere. Logistics for today’s war.

On my return to Belfast in 2021, I informed BBC Radio 4 and my Irish Green Party colleagues of what I thought was very worrying. What I do not understand, however, is (i) why US spy satellites pretended not to notice these sabres being rattled – apparently, I later learnt, there were three new railway stations – and (ii) why, therefore, the West expressed surprise in February 2022, when the Russians invaded.

_____________

So, after nearly four years of war, what’s next? The first thing to acknowledge is that there are several non-military ways of confronting violence, as Mahatma Gandhi would have told us. Ambassadors and others in Moscow could have gone to Pushkin Square and joined the local protesters – they were there – or hold their own demo. We all know how difficult it is for Russians themselves to protest; for embassy staff, however, and/or for famous, preferably old westerners – retired presidents such as Barack Obama and Mary Robinson for example, old kings like Charles, old popes, Leo, et al – a few or many could go to Moscow to just stand there, in protest, and fast maybe; it could be fantastic; at the very least, it would be a tactic which would risk the lives of only a few old folk, rather than a military tactic which could endanger those of hundreds of young Ukrainians… and Russians, let alone yet more poor civilians of all ages in Ukraine.

Secondly, the West should acknowledge its own mistakes: not only (i) supporting majoritarianism and Yeltsin, for example, but also (ii) failing to understand how Putin thinks, in blaming him for everything (including the war in Georgia which, apparently, Putin started… while watching the Olympics in Beijing?! – no no; Mikhail Saakashvili, the then president of Georgia, was just as guilty), and (iii) not accepting that it was unwise for NATO to expand eastwards. Indeed, in 1985, with the then inevitable dissolution of the Warsaw Pact, formally and finally dissolved in 1991, was NATO’s job not finished? Should not the generals et al have retired?

But we are where we are. The war is still raging. Russia, which cares little for its own soldiers, is marching westwards, slowly but relentlessly, creating yet more ‘facts on the ground.’ Ukraine is losing territory. Kiev has only the moral upper hand; the way it conducts its military offensives against Moscow’s military, as opposed to the latter’s ceaseless attacks against Ukraine’s civilians and its infrastructure, in particular its energy supplies. Kiev’s morale is still high, but for how much longer? Russia meanwhile has strength in numbers, despite having lost many men of fighting age who have fled to Georgia and elsewhere, and despite a surprisingly large number of civilians opposed to the war, at least in private.

So let us accept that any peace treaty will require compromise; that we in the West must accept some difficult changes, (and I know that many Poles and others will not like what follows), but I suggest we should remember our histories, and use them to good effect. Why not, therefore, to facilitate a cease-fire, (re-)create Mitteleuropa: a neutral, nuclear-free zone, from Finland to Greece?

_____________

A ‘Mitteleuropa’ proposal.

1.     Crimea to be under joint, triple or UN authority, its local administration based, not on majority voting, but on multi-optional, preferential decision-making.

2.     All other pre-2014 borders to be recognised.  All Russian forces to be withdrawn from Donbas, etc., and all Ukrainian forces from Russia.

3.    A neutral Mitteleuropa or Middle-Europe to be created: from Finland and the Baltic States, via Poland, Slovakia, and Hungary, to Ukraine, Moldova and the Balkans, all to be non-nuclear and not in NATO but, if desired, in the EU.

Peter Emerson served as an OSCE election observer in six different Ukrainian contests, 2004-14; a member of the EU’s Monitoring Mission for South Ossetia, 2008-9; addressed the OSCE / ODIHR in Warsaw on the dangers of adversarial voting procedures in 2009; and recently gave university lectures on preferential decision-making in Moscow, Mykolaiv and Kiev.

The de Borda Institute, Belfast,

Berlin, 27.11.2025

www.deborda.org

Billy King: Rites Again, 335

Billy King shares his monthly thoughts –

It was sad to hear about the death of Margaretta D’Arcy. I only met her a couple of times, once in her home in Galway where she was very forthright (good for her) in demanding to know why I wasn’t sitting down or doing other things deemed unlawful by the state at Shannon AirWarport. I had or have no good answer to her question except I know that in doing so the legal charges can put your life on hold for some years and prevent you doing other things that you deem important.

It is fitting that the day before her death another three people entered the guarded space of that (effectively) US military base. My congratulations and thanks go out to them and all those who have put themselves on that line. As the Simple Flying (‘simple’ is the word) website says, “Shannon holds an exclusive role as a de facto logistics node for US military operations.” https://simpleflying.com/three-arrested-van-breaches-shannon-airport-us-military-aircraft/ And as The Ditch (Dia duit) said at the end of last year “The US government uses Irish territory as a critical hub for its illegal transport of munitions to the Israel Defense Forces and Nato member states. “ https://www.ontheditch.com/irish-airspace-a-critical-hub/

But on another matter, aren’t shortages terrible, when a desired product comes in short supply. Just look at the shortage of TNT in Europe. Ooops, TNT is the major component of most military munitions. I read that NATO is facing a critical shortage of explosives after much of Europe’s TNT supply was used in the bombardment of Gaza. Poland’s state-owned Nitro-Chem, Europe’s only large-scale TNT producer, is struggling to keep up with demand. This is just one of the many ways Europe has been complicit in the genocide in Gaza.

Love Orange, Love Green

I have been digging out a few oul books. This month I look at something a bit different: “Love Orange, Love Green – Poems of Living, Loving and Dying in Working-class Ulster”, Whitcor Publications, 1974. 178 pages; this was compiled by Marion White and Jim McCorry (their surnames presumably providing, in abbreviation, the publishing name) with some help from Sam Smyth.

It is an amazing publication which can take you back to the exceedingly raw emotions of that time in Northern Ireland. As its name suggests it is poems by working class people, presumably mainly or entirely from Belfast, some proclaiming a militant loyalism, some a militant republicanism, and some a sardonic view of everything or something specific around them. There are no punches pulled and no toning down of anything, what the editors/compilers got is, I imagine, pretty much what they published. It cost 50 pence at the time, the equivalent of about £5 in 2025.

Thus you can have a loyalist viewpoint cheek by jowl with a republican one:

Hark, it’s the sound of battle, in action we must go

As we defend old Ulster from each rebel foe

Loyal Ulster calls her faithful sons, as we together join

To fight like good King William’s men at the battle of the Boyne…..”

and then in another poem –

Men of the North, Thraldom who scorn

Never shall bend the knee,

Defiance we throw at the old foe

Free men we wish to be…..”

These expressions nearly makes you think that old lie, that all our wars were merry and all our songs were sad (a saying accredited to G K Chesterton), has something going for it. But there is much more than paramilitary-supporting bravado. A loyalist attacks moderates for, effectively they say, supporting the Provos. A republican attacks the Irish government. Laments for some who have died. Tragedies that should not have happened. Some poems are somewhat and perhaps surprisingly subtle in their support for one side or another, although support was presumably intended, so that it is difficult to say which foot they kick with and which side they kick.

It is divided into sections – Men behind the wire, Belfast, Some who paid the price, Emotions, Incidents, Miscellaneous, The conmen, Soldiers all, Songs.

My favourite is a non-political poem entitled “The people’s taxis”, taxis which acted somewhat like buses that took off in both republican and, to a lesser extent, loyalist areas when buses were hijacked or destroyed and bus services withdrawn. There is no author/poet attribution.

When the earth has spun a few more years upon its axis

One of the things we’ll talk about will be the people’s taxis

And we’ll look back in fondness on those stalwarts of the road.

Who wouldn’t know the meaning of the phrase “to overload”

For who would travel poe-faced on a bus that’s so inanimate

With windows closed on smoke and smells

Our best friends won’t refer to.

We jockey for position…..but complain?…we wouldn’t dare to

And who would keep their hauteur…and who would want to try.

When you are sitting cheek to cheek, and even thigh to thigh

When conversations feelers have established friend and foe

We debate politicians…and decide who’ll stay or go

We’re not afraid to speak our minds or commit a social gaffe

And always there’s a nut on board who’ll give us all a laugh

So though we long for peace to come, when trouble is no more

Then neither will the taxis be…

Just buses….what a bore…”

All aboard a very evocative poem (punctuation as in the original). In fact the “people’s taxis” have continued though, thankfully, bus hijackings are few and far between. The book was denied an Arts Council grant for effectively not being “work with aesthetic content”. This is rather sad since one of the meanings of ‘aesthetic’, which went through various transmogrifications from the Greek, is to perceive by the senses or the mind, and another is ‘attractive or appealing’ which the poems would be to lots of people. No, certainly it is not your conventional published poet-tree but heartfelt thoughts effectively expressed, a window on the real emotions of the time and a testament to both people’s humanity and their divisions. And the level of violence as in 1974 has gone but the divisions largely remain.

E-pistemology

Epistemology is the study of knowledge. E-pistemology is the study of knowledge online including AI. [Did you just invent a new take on the word epistemology? – Ed] [Yes, but dozens have probably done it before. However here is another one I guarantee no one else will have thought up – ‘epissedemology’, the study of what people know and don’t know when drunk – Billy] [Are your puns trying to drive people to drink? – Ed] [Surely you know that no one should drive and drink – Billy]

Elon Musk has come up with his Grokipedia (Chokepedia?) because he thinks Wikipedia is too left wing – but then he probably considers Adolf Hitler was too left wing and a wishy washy liberal. But not only that, he clearly considers his creation will be perfect; “Musk was so enamoured of his AI-encyclopedia he said he planned to one day etch the “comprehensive collection of all knowledge” into a stable oxide and “place copies … in orbit, the moon and Mars to preserve it for the future”. (Quote from The Guardian 3/11/25.) Talk about hubris, talk about MAGAlomania. Unchecked by human hand or brain, a significant proportion of Musk’s Grokipedia is and will be a right wing travesty.

He is clearly elon-gating his place in the history of the distortion of knowledge for nefarious purposes, or taking a musk-et to shoot up recognised and scientific processes for arriving at knowledge. Taking the ‘piste’ out of epistemology, a piste is a slippery slope for skiing and Musk’s actions are a slippery slope to a world where knowledge is all in the eye of the beholder – and that beholder is a right wing billionaire/perhaps soon trillionaire bigot. And the rest of us will be thoroughly piste off.

Speaking of billionaires, Bernie Sanders had a nice line about the USA which I am sure many others use too; Abe Lincoln spoke of “Government of the people, by the people, for the people” but the USA was now “Government of the billionaires, by the billionaires, for the billionaires.”

On Tyranny

You are not getting away from the North American continent here either. I have already done an oul book, above, but here I am writing about one from 2017, “On Tyranny – Twenty Lessons from the Twentieth Century” by Timothy Snyder. It is a slim volume published a year into Donald Trump’s first, disorganised, term of office – that seems so long ago now. And the book seems particularly prophetic given what Thump and company have been doing in his second term. It is talking both universally and particularly – universal lessons but often especial mention of, or allusion to, Trump and the USA, and written by someone from that part of the world.

The author should know a thing or two about tyranny if you look at his numerous books focussing on Europe, especially in the Twentieth Century. Whether Trump is T Rex or T Wrecks, well there is still debate about the nature of the man and whether he is the primary mover and shaker with his MAGAlomania and egomania or a useful idiot for the far right – or both, and my money is on ‘both’.

Some of Snyder’s twenty points look major, some minor, but we don’t know what in particular will make ‘the’ difference so it would be unfortunate to say any of them are insignificant. It is scary in the US context how many of these twenty chickens have come home to roost; No.1 is “Do not obey in advance” and yet we have seen the tech giants, and others, rushing to do Trump’s will before being required to do so. No.6 “Be wary of paramilitaries” – people in Northern Ireland should not need reminded about that, whatever their persuasion – is not just about paramilitaries but also the transformation of the police and military. We have seen that with the deployment of the military onto the streets of the USA as well as Trump’s neutral or positive comments about the likes of the Proud Boys.

Defend institutions”, “Remember professional ethics”, “Believe in truth”, “Listen for dangerous words” are just some of the short chapters in this book, which are then illustrated with historical examples – mainly of failures but also exhortations to positivity. “Make eye contact and small talk” might seem a strange injunction/chapter but it is about maintaining human contact and unspoken solidarity in the face of peril. All of this is important, wherever we are.

However I would feel there are some deficiencies in the book. Firstly, there is no mention of the USA as a colonial enterprise ‘internally’, well, what became internal as the settlers took native lands and also Hispanic lands; this is an important factor in macho politics and (the lack of) gun control which contributes to the right wing political situation. It is an essential part of the backdrop and something which if not addressed contributes to the kind of politics we see today. Secondly, while the law being used to undermine the law is covered, the inadequacy of the US constitution in relation to modern times is not really dealt with.

Finally, although the importance of ‘standing up‘ to authoritarianism is covered, there is no specific mention of nonviolence, nonviolent action and struggle, which is a bit remiss; there is a mention of the danger of terrorist/retaliatory violence (the attack in setting fire to the Reichstag in 1933 is covered and how Hitler used it to gain total control) but not of the importance of building a nonviolent movement or the possibilities of nonviolence including hidden disobedience. Nonviolence is not easy but avoids many of the pitfalls of violence, especially in confronting a power that has most guns.

Trump is keeping his (gun)powder dry before making a move to stay on as President when his second term ends. I consider it would be out of character if he didn’t. He also knows the legal immunity he enjoys as president would disappear if he was no longer POTUS or he would be dependent on having a MAGA-Republican presidency for pardons. What false emergency he can proclaim or use to try to justify an end to US democracy at a national level, such as it is, remains to be seen. But even if that doesn’t work out Vance is waiting in the shadows. Unfortunately watch this and lots of other spaces as to how things develop. US democracy isn’t and wasn’t great but it would be obscene (morally repulsive, disgusting) for it to disappear. They may have talked the talk far more than they walked the walk but it has had positives.

But we shouldn’t imagine we, elsewhere in the world, are immune to tyrannical impulses. Racism is the Trojan horse that the right wing works hard to use to further its agenda, and we see that in both jurisdictions in Ireland. And if you come to believe in racism then you can come to believe in ‘the great replacement theory’ and all the other far right conspiracy theories. And then we are heading to hell in a souped up handcart. All the imperatives in this book apply to us too.

Losing it

There are many things we can lose – our keys, our bank cards, or even our friendships and, in the extreme, our humanity. One story which I saw recently concerned the last two of these. It was a production of ‘Address Unknown’ written by Katherine Kressman Taylor as a novelette before the Second World War and later turned into a one act play. It largely portrays the interaction between two former friends through their letters. It was an excellent amateur production in November at the Southbank Playhouse off Sunnyside Street in Belfast.

The play is set in the period 1932-34 during Adolf Hitler’s rise to power in Germany and concerns two relatively well to do German friends who were art dealers in the USA, one of whom, Martin, returns to Germany and for reasons perhaps of herd mentality and lack of conscience but certainly self interest gets caught up in serving the Nazi regime. However his friend Max back in San Francisco is Jewish, watching at long distance the horror unfolding, including the horror for his younger sister who is in Germany. When Martin does not aid Max’s sister, Max plots ingenious long distance revenge. You can imagine what the curt message ‘Address unknown’ on a returned envelope implies in this context and it appears twice in the drama.

It is a fairly short book/drama but portrays how easily we can become caught up in things which we would previously have rationally rejected. No society is immune to this. The dehumanisation of others is also our dehumanisation. As we watch right wing violence in Ireland, North and South, we need to be imaginative and creative in how we support and portray the humanity of all. The tragedy of Ballymena race riots in the summer – with charges now withdrawn against the Romanian teenagers who were then-alleged rape perpetrators – is crazy; race riots with no ‘race’ to it.

It is too apocalyptic to say we are always on the edge of the abyss but it does not take long for a society with problems to become a society with extermination at some level – there are many examples of this including Northern Ireland from 1969. This of course means addressing those real problems while they can be dealt with and not leaving them to fester and become totally overboard. Ireland has much working out to do yet.

Well, perhaps that is not ending on a bright note but my first item, about Norn Iron, portrays the past there which was a load bleaker than the present. To say the North has problems would be an understatement but progress has been made in some areas which I hope will continue.

It’s now the race into Christmas, I hope you survive the pressures and get to enjoy your Christmas parties and festivities. I enjoy it when we get there and the lull afterwards. And speaking of lulls, there is no full issue of this e-steamed publication, just a news supplement, in January so I won’t see you again until the start of February. Meanwhile, as is my wont [Won’t what? – Ed] [Won’t give up on using that good old fashioned word ‘wont’ – Billy] I wish you and yours a peaceful Christmas and a preposterous new year – Billy.

News, November 2025

PBI: The work goes on – though PBI Ireland is laid down

The Irish country group of Peace Brigades International (PBI Ireland) has been wound down and no longer exists as a separate organisation but Peace Brigades International continues to work in solidarity with peace activists and human rights defenders around the world. PBI field projects play an important role in accompanying activists in the countries in which they operate, and the PBI International Office in Brussels supports and coordinates that work through its advocacy and fundraising. PBI Ireland is grateful for the support it received over many years from volunteers, other NGOs, journalists, universities, government officials, politicians, trade unions, and more to help raise awareness among people and policy-makers in Ireland about the work of PBI and the brave and inspiring individuals and groups with whom PBI works. There are on-going PBI field projects in Colombia, Guatemala, Mexico, Kenya, Nepal, Honduras, Indonesia, and Nicaragua. Further information about the work of PBI and all of its projects can be found on its website: www.peacebrigades.org and PBI can also be contacted at: contact@peacebrigades.org

AVP / Alternatives to Violence Project

The Alternatives to Violence Project continues its work; as of early October there had been 300 participants in 28 different workshops, and the biannual community gathering took place in Limerick in September. Over the summer AVP ran 6 community gatherings in prison with more than 60 participants, reconnecting with AVPers from past workshops, refreshing skills, and offering taster sessions for those who were curious to try AVP for the first time. AVP is a network of volunteers running workshops for anyone who wants to find ways of resolving conflict without resorting to violence; if you are interested you can join the next open online information session, simply send AVP an email to info@avpireland.ie and they’ll be in touch. https://www.avpireland.ie/

Corrymeela 60

Corrymeela is continuing to celebrate its 60th anniversary and at the end of October there was a celebration in Ballycastle which included several people who were at the original dedication, performed by Tullio Vinay of Agapè, in 1965. https://www.corrymeela.org/news/267/corrymeela-celebrates-60-years A fundraising concert ‘A Season to Sing’, a choral reimagining of Vivaldi’s The Four Seasons takes place, takes place in St Anne’s Cathedral, Belfast, at 7.30pm on Saturday 22nd November. https://www.corrymeela.org/events/267/a-season-to-sing There is much more happening, details on the website https://www.corrymeela.org/ including podcasts https://www.publictheologyireland.com/podcast

Legal observers at work

The first report from the Irish Network of Legal Observers, set up by ICCL/Irish Council for Civil Liberties and the Irish Centre for Human Rights in Galway (see NN 332) is available at https://www.iccl.ie/press-release/report-finds-that-gardai-violated-garda-policies-and-human-rights-obligations-when-policing-protest/ This came from a team observing the policing of a pro-Palestine demonstration at the Dublin Port tunnel on Saturday, 4 October 2025, when Gardaí deployed physical force and pepper spray against peaceful protesters, resulting in a broken wrist and other injuries. Gardaí responded to the report, justifying their actions by claiming protesters were forcing through Garda lines and throwing missiles. However the observers response was “…the UN Human Rights committee explicitly states that “mere pushing and shoving or disruption of vehicular or pedestrian movement or daily activities do not amount to ‘violence.’” It also states that “isolated acts of violence by some participants should not be attributed to others, to the organizers or to the assembly as such”. “

Housmans Peace Diary….. and World Peace Database

Paper diaries may have gone out of fashion for many but the Housmans Peace Diary is special for peace activists with its quotes and marking of special days for celebration or protest. The featured article this year is on modern efforts around the world to resist the war machine through non-violent means. The diary has been redesigned and the 2026 diary is in A5 format and no longer contains a world peace directory (see below). Individual copies are £9.95 from Housmans Bookshop in London, plus postage (UK postal area £2.95), with reductions for bulk orders. https://housmans.com/peace-diary/

l The invaluable World Peace Database covering peace, green and human rights or social change organisations, an edited or shorter version of which previously appeared in Housmans Peace Diary, is available online at http://www.housmans.info/wpd/ It is worth reading the background information on the site home page to get the best use out of it, whether the country concerned begins with any letter from A to Z.

White poppies for peace

In the ‘season of remembrance’ of the World Wars and other conflicts, wearing a white poppy is one way of showing remembrance of all victims but also opposing war and militarism. White poppies were first produced in Britain in 1933 in the aftermath of the First World War, by members of the Co-operative Women’s Guild, many of whom had lost family and friends in the First World War – they wanted to hold on to the key message of Remembrance Day, ‘never again’. You can buy them online from the Peace Pledge Union in Britain at https://shop.ppu.org.uk/ including packs numbering from 5 to 100. In Ireland you can buy them from Little Acorns Bookshop in Derry and from Winding Stair Bookshop in Dublin.

l On Armistice/Remembrance Day see also World Beyond War website https://tinyurl.com/yum86c95

Advancing nonviolence webinar with Nicolás Paz

This webinar will take place on Tuesday 2nd December @7/7.30pm (TBC) via Zoom. Nicolás is the chairperson of the Catholic Nonviolence Initiative, a programme of Pax Christi International https://paxchristi.net/cni-about-us/      He is Associate Professor and Mediator at Pontifical University of Salamanca and in his role focuses on the intersection of faith, nonviolence and social justice. Organised by Sylvia Thompson, Pax Christi Ireland member and convener of a small Nonviolence Conversation Group’, and Pax Christi Scotland https://www.paxchristiscotland.org/ Further Information and to receive the link: contact Sylvia Thompson by email sylviajms11@gmail.com

Chernobyl nuclear plant attack: Statement by Adi Roche

Founder and Voluntary CEO of Chernobyl Children International, Adi Roche, issued a statement at the start of October following a drone attack on the nuclear plant at Chernobyl. “…This war has changed everything.  Never before in the history of the atomic age have nuclear stations been used as weapons of war.  They should remain globally ‘off limits’ because of their lethal potential to destroy the planet.  The weaponising nuclear facilities has resulted in a collision between warfare and nuclear power, which is a whole new threat with potentially devastating, unimaginable consequences for humankind for centuries to come.  This is nuclear terrorism…….In the name of humanity, in the name of the children, please stop this war and declare the Chernobyl and all Nuclear Power Plants and their supportive infrastructures as ‘No War Zones’”. https://www.chernobyl-international.com/

Amnesty International on British government and legacy
Amnesty has been commenting on both the mid-October UK Supreme Court case by the British government to retain secrecy powers and from other changes made. AI-UK “welcomed the publication of the UK Government’s Remedial Order and new Legacy legislation, describing them as “a long-overdue step towards correcting historic wrongs”, but warned that retaining powers to block disclosure on so-called national security grounds risks undermining the promised “new start”. “ Their key tests for legislation are: Full compliance with the European Convention on Human Rights; No retention of the Secretary of State’s power to veto disclosure; Independent and transparent access to all relevant information; Restoration and expansion of inquest rights and civil actions; Independent appointments and adequate resourcing for the Legacy Commission; Equal rights and protections for all victims, with no political interference. https://www.amnesty.org.uk/issues/Northern-Ireland

Sperrins goldmining enquiry restarts April ‘26

It has been announced by the NI Planning Appeals Commission that the (previously botched) inquiry into Dalradian’s plans for goldmining in the Sperrins will retstart on 13th April 2026. Sam McBride of the Belfast Telegraph, who visited the site, was told £250 million had already been spend by Dalradian but estimates as to the value of gold there reach £20 billion. For community resistance see e.g. https://www.facebook.com/SaveOurSperrins/ including podcast links.

SCI: Tackling hate and violent extremism

The Social Change Initiative (SCI – the same initials as Service Civil International – Ed) have published some learnings on community-based responses to tackling hate, based on a previous seminar; see https://www.socialchangeinitiative.com/tackling-hate-violent-extremism-what-works There will be a follow up to this on Monday 8th December at 2pm when Eric Ward of Race Forward in the USA will speak in Belfast.

info@socialchangeinitiative.com and website https://www.socialchangeinitiative.com/

FOE: Tenants for climate justice

Friends of the Earth are now focusing their warm homes campaigning on tenants and renters in private and social housing – an issue of both climate and social justice https://www.friendsoftheearth.ie/warm-homes-for-all/tenantsforclimatejustice They are campaigning for minimum BERs (Building Energy Ratings) in privately rented accommodation, something the Government committed to in 2021 but have not acted upon; a PBP motion comes up for debate on this in the Dáil on 13th November.

End Fossil Power climate march

This will be on Saturday 15th November at 1pm from the Garden of Remembrance in Dublin, during COP30. Organised by Stop Climate Chaos Coalition https://www.stopclimatechaos.ie/

Lex Innocentium anniversary, Palestine, videos
Lex Innocentium 21st Century recently celebrated its first anniversary and a 14 minute video is available at https://www.youtube.com/watch?v=81eFb5BIU1A and another, 12 minute, video of its involvement with the European Peace Project Manifesto for Palestine at https://www.youtube.com/watch?v=8i_U7sN9EgA in a ceremony at the Famine Memorial in Dublin.

Our House: Human rights information on Belarus

Belarusian organisation Our House is an excellent source of information about Belarus, reports on it, and also the fate of resistance activists from there including grave difficulties in exile. https://news.house/

Church and Peace European conference

The ecumenical peace organisation Church and Peace held its annual European conference in Germany in late October and a report is available at https://www.church-and-peace.org/en/ (see under News) and there is also a call to support the nonviolent resistance in Serbia.

Editorials: Palestine – no nation once again, Isolationism

No nation once again

A ceasefire in Gaza is something to be glad about and celebrate – that some of the slaughter has stopped – but the nature of the reality of the ‘ceasefire’ is uncertain and the underlying situation is still just as dire as it was. 104 Palestinians were killed in Israeli attacks overnight after one IDF person was shot and killed in late October. Justice demands a viable Palestinian state and the ceasefire, such as it is, makes no demands on Israel in that direction – indeed Netanyahu was adamant that there would be no such development. There cannot be peace without Palestinian statehood, something which Israeli right wingers deny and ignore because their aim is to permanently dispossess all Palestinians. And there are no moves to end illegal Israeli occupation of Palestinian land.

Seeing Donald Trump lapping up Israeli adulation in the Knesset was nauseating, not because a ceasefire was not a good thing but because when the ego of Trump has landed it is all about him, and he has backed Israel to the core and effectively also, through the supply of weapons and finance, a shoah or holocaust of Palestinians (both terms appropriate for their etymological origins) and their ability to live a humane life. President Biden was no different or as bad in a different way. To say Gaza has been bombed back to the stone age would be a euphemism; with rubble and contaminated ground everywhere, it has no clear waters or abundant wildlife that neolithic people had, and no freedom to move.

The agreed ceasefire is vague about what will happen in future. Gaza needs urgent reconstruction, definite timelines, and security guarantees (there should also be security guarantees for border Israelis but an end to occupation and colonialism in the West Bank). Major action by world states, including the USA, is necessary to get Israel to abide by international norms; the demand for Palestinian statehood needs to be clearly and repeatedly enunciated with sanctions if it refuses to cooperate. While most western European countries are also guilty, it is the power and money of the USA which has permitted Israel to act as it has in destroying Gaza.

The nature of US support for Israel comes not so much from the Jewish lobby – and some Jewish people would be highly critical of Israel – but from the conservative, evangelical Christian lobby who have particular or peculiar beliefs about Israel needing to be strong for the perceived second coming of Jesus Christ. This level of support is strange given that there are still a small number of Palestinian Christians who US evangelical Christians seem to ignore.

The attack by Hamas and others from Gaza on Israelis on 7th October 2023 was brutal and deadly. Israel has gone on to inflict not just an eye for an eye but many eyes for each of the nearly 1200 people killed in Israel at that time. Netanyahu and the Israeli state proclaimed they would totally eradicate Hamas but by their actions have ensured even greater hatred of Israel and many new recruits for Hamas as they killed existing Hamas members.

It may seem unrealistic to the extent of being quixotic but one aim should be Palestinian-Israeli friendship; turning enemies into friends. That can only happen a long way down the line when Palestine has got justice and this requires not just its own state but economic development to allow its people a reasonable life. Pro-Israeli people in the West point to Israel being the only ‘democratic’ state in the region; what this does not cover is that Israel is denying justice and self determination to another whole people, a crime which is compounded by its colonialism in the west Bank and previous displacement of Palestinians in the Nakba of 1948.

Isolationism

Ireland and Irish neutrality are targeted in various ways by those who are pro-NATO. This includes such comments as Ireland is not stepping up to the mark in ‘defending Europe’ or indeed Ireland itself, that it is not shouldering the burden and expense of defence, not being proper Europeans, and so on. This is militarist nonsense. It is also nonsense which is spouted by numerous pro-establishment commentators in Ireland. Edward Burke, for example, https://www.rusi.org/explore-our-research/publications/commentary/new-president-neutrality-and-eu-presidency-irelands-defence-dilemma sets up Irish neutrality as a straw man and states “The Irish left and Catherine Connolly are badly out of step with much of Europe” and “While Ireland debates its neutrality and the triple-lock, much of the rest of Europe is preparing for the prospect of a major war with Russia.” There is no exploration given of the possibilities of a positive neutrality – or how war and further conflict can be avoided in Europe. Assumptions are made about the necessity of preparing for war.

Ireland’s best defence was, and is, being properly neutral and contributing to global peace. In a war situation there is no belligerent power that would respect Irish neutrality if they felt there was strategic interest in ignoring or overcoming it – and there is no military defence that even a heavily armed country the size of Ireland with its population could effectively offer. There is no point in trying. This was also the case in the past as the Billy King column refers to, in this issue, about both NATO and Warsaw Pact in the past being willing to ignore Irish neutrality if they saw fit.

Within the military world there is the possibility of ‘non-offensive defence’, a military approach which cannot be perceived as aggressive. But there is also nonviolent civilian defence, a cost-effective approach involving the population’s resistance and the planned denial of facilities in the country that might make an erstwhile invader decide invasion was risky or pointless. But a much larger danger for Ireland is nuclear or other WMD warfare; the risk of ‘old-fashioned’ invasion is much less than Ireland being bombed to oblivion. And avoiding the latter can only come through widespread warfare being averted.

Ireland needs to be much more positive in its neutrality. The idea of neutrality being isolationist is laughable if the country invests more in being active for peace, both in Europe and elsewhere. In fact if you want to use the term ‘isolationist’ it can be used for those who believe that their expensive militarism is an answer to their and the world’s problems (‘isolationist’ because other, opposed, forces think the same way about their own militarism). And ‘Europe’ (often used as a term for the EU) is not the world. A proper and active neutrality is needed – something the Irish government has been avoiding by cosying up to NATO as closely as it can without actually becoming a member – which would be politically unacceptable.

Neutrality in being pro-peace, pro-disarmament, and pro-world justice would be the very opposite of isolationist. There is a bigger world out there than NATO or the EU with global threat issues such as rampant climate change which threatens mass migration and dislocation on a scale we can barely imagine. Ireland should play a constructive role in the EU but it should oppose the militarist path which it is engaged in, on course to become another superpower. And the world has too many ‘super’powers; the EU, it is already clear through its ‘Fortress Europe’ and militarist policies promoting armies and armaments, would not act much differently to any other superpower, which is to say, unjustly, and things can only get worse if EU military capacity continues to grow.

The EU, with its origins in a post-World War Two peace project, is in real danger of becoming a European isolationist superpower.

Eco-Awareness with Larry Speight: Butterflies adapt

Although humans like to disassociate themselves from the rest of nonhuman nature and hold that we are an exceptional species this is not the case which means that there is an enormous amount we can learn from nonhuman beings enabling us to relinquish the mindset that research shows is leading to only one destination, the collapse of the biosphere that we and other life-forms are dependent upon for our existence. The recent research on the breaching of two ecological tipping points suggests that this is likely to be sooner than previously thought. These are the loss of sea ice formation in the Antarctica and the demise of warm water coral reefs.

Dr. Jane Goodall, who recently died at the age of 91, overturned the conventional idea that what made humans exceptional was their tool making abilities. Her research of chimpanzees in the 1960s in Gombe, Tanzania, revealed that chimpanzees are not only capable of making tools but like humans are emotional creatures. They, like all forms of life, adapt to their environment, a fact which astounded most of the scientific and religious establishment when Charles Darwin published his book On the Origin of Species in 1859. Until then it was thought, at least in the Western world, that God had made life-forms as finished entities as the various artistic depictions of Adam and Eve portrayed.

Darwin’s findings continue to be verified today. Photographer and researcher Roberto Garcia-Road, along with other researches, who are studying butterflies in the Brazilian state of Espirito Santo, have found that butterflies lose their vibrant colours when indigenous forests are cut down and replaced with eucalyptus plantations. Prompted by evolution the butterflies do this in order to increase their chances of survival.

The question is will we, in the interests of our survival as a species, respond in a positive way to the ever-increasing harsh realities caused by our disruption of the climate system as it has functioned since the end of the last glacial period which occurred about 11,700 years ago. Doing this would mean transitioning to a whole new way of life based upon living within the regenerative capacities of the biosphere which would inevitably mean living a reduced consumer-based lifestyle.

This, as many mistakenly assume, would not automatically result in a decrease in the quality of peoples’ lives. Rather, if based on economic and social equity, it could well lead to a mean improvement in the quality of everyone’s life most notably that experienced by the billions of people who waken each morning not knowing if they and their family will eat a nutritious meal that day.

To date the evidence suggests that we are so accustomed to living in ignorance about the life-story of the things we use on a daily basis that we are blocking out the signals that are telling us that it is imperative that we adapt or face, as all living things do, extinction. The life story of the things we consume includes where the raw materials come from, how they are processed and turned into manufactured products and farmed produce, how they arrive in our shops and the ecological consequences of using and disposing of them. Given our cultural imperatives and the lack of education about the life-stories of what we consume this ignorance is understandable.

Our blocking out the signals about the increasing inability of the biosphere to sustain us is in part due to the case that a) we don’t like change and b) hubris. The former is a trait shared with other species, a basis for which is that we feel safe with what we know and that a substantial change usually takes resolution and energy. Hubris, as far as we know, is a trait other life-forms don’t have.

Hubris is proving to be a fatal flaw for our species. One reason why it is so toxic is that those afflicted with it, which includes groups of people as large as nations, have such a sense of grandiosity they believe themselves to be immortal and thus feel they have no need to respect ecological limits and the right of other species to live their lives as determined by their nature.

Another dysfunctional aspect of hubris is that those ailed with it tend to think that their class, culture and civilization is superior to others. The later was the basis of the numerous cases of genocide that took place during the past 500-years of European colonialism. The ones we in Ireland are most familiar with are those committed against the indigenous peoples of Australia and the United States. Genocide based on the coloniser’s sense of superiority also took place elsewhere including in Africa, central and south America.

The signals we are not listening to are those that tell us that we are breaching planetary boundaries. New Scientist, 11 October 2025, reports one such breach is the loss of sea ice formation in the Antarctic as a result of the warming of the oceans due to human behaviour. If the trend continues the consequences will be catastrophic as Antarctic sea ice contains enough water to raise global sea levels by 58 meters. One does not need to be a mathematician to work out that if the sea ice melts the infrastructure of coastal communities around the world will be underwater. Before this happens migrations on a scale never witnessed will occur raising the question of where these billions of people will live. Another casualty will be the loss of cultural treasures held in museums, libraries, art galleries and archives. We can also expect the digital world to collapse when energy and water hungry data centers cease to function.

As there are biospheric tipping points there are positive social ones which could be triggered by a significant number of people developing a deep sense of affinity with and love for the awe-inspiring biosphere we are part of. As many sages and sociologists have noted we care for and protect what we love.

The Peace Line with Kate Laverty: Nonviolence and Drug-Related Intimidation

Towards healing, not fear:

A nonviolent response to

Drug-Related Intimidation (DRI)

The newly published Drug-Related Intimidation in Northern Ireland report https://www.endingtheharm.com/wp-content/uploads/2025/10/Drug-related-Intimidation-Report-Tagged.pdf lays bare a wound at the heart of our communities. It describes “a deeply corrosive force… that undermines safety, exploits vulnerability, and perpetuates cycles of fear, addiction, and criminality.” Those words, from Justice Minister Naomi Long, set the tone for a sobering but necessary piece of work.

The report’s findings are stark: intimidation linked to drugs affects every layer of society — “young people, women, families, professionals, and entire communities” — and has become normalised in ways that silence victims and blur the lines between those who cause harm and those who endure it. It shows how fear isolates, how debt becomes coercion, and how shame and stigma push people further from help.

As a nonviolent organisation rooted in peacebuilding, Forthspring’s response begins with listening. Nonviolence, as we understand it, is not the absence of conflict but the presence of justice, dialogue, and relationship. The report itself points towards this, calling for “a collaborative approach… underpinned by partnership working and service coordination” (p. 67). It recognises that policing “may only be part of such an approach,” and that community-based mediation and restorative responses must also be explored.

This is precisely where Forthspring’s ethos and experience lie. Our peacebuilding and youth work emerge from a conviction that cycles of violence can be interrupted by connection — by rebuilding trust, offering safe spaces, and meeting fear with care rather than control. The report’s recommendation for “safe spaces where people can share their experiences without judgement” (p. 44) echoes our daily practice. We have long seen that people heal in community, not isolation.

In the tradition of Kingian Nonviolence, we hold that “nonviolence is not a method for cowards; it does resist.” (Martin Luther King Jr., Stride Toward Freedom). Resistance, in this context, means building systems that honour dignity over domination — transforming relationships rather than destroying them. Our work embodies what Dr. King called “the refusal to cooperate with evil combined with the willingness to suffer for good.”

The report’s proposed public health model for response — integrating justice, health, and community — aligns closely with our approach. It calls for “the improved and purposive coordination of existing community-based interventions” (p. 67) and a trauma-informed, person-centred model that recognises social determinants of harm. In essence, it reframes drug-related intimidation as a public health issue rather than simply a criminal one.

This is a crucial step. When addiction, poverty, and fear meet, coercion flourishes. But as the report wisely notes, “partnership working demands thorough engagement and clear roles and responsibilities” (p. 67). That is, we cannot outsource compassion to the justice system alone. Community organisations — especially those of us embedded in local relationships — must be resourced and trusted to build the kind of relational safety that punitive systems cannot.

But without sustained investment in community groups — particularly those empowering and working with young people — such transformation cannot take root. Nonviolence requires infrastructure: safe spaces, skilled facilitators, and trusted relationships built over years. When funding is fragile, so too is hope. If we want lasting change, we must match our moral commitment with material support, ensuring that local organisations have the stability to nurture resilience and renewal.

At Forthspring, we will respond by deepening our nonviolent practice:

  • continuing to create safe, nonjudgmental spaces for young people and families under pressure;

  • investing in restorative dialogue that addresses harm without replicating it;

  • and strengthening our gardening, arts, and wellbeing programmes that reconnect people with dignity, belonging, and hope.

These reflect what peace scholar John Paul Lederach describes as “the moral imagination” — the ability “to stay grounded in the real while believing in the possibility of the unexpected and the transformative.” For us, that means nurturing community gardens where neighbours once stood apart, offering young people creative alternatives to despair, and modelling the slow, patient work of reconciliation.

Our work teaches us daily that violence — including the silent violence of intimidation — thrives where people feel powerless. The antidote is empowerment: community confidence, meaningful work, and relationships that model compassion over coercion. As the report notes, “further options for supporting recovery, rehabilitation and desistance need to be explored… providing meaningful and purposeful activity” (p. 66).

There is a wider societal responsibility here, too. The report reveals that “many victims of DRI struggle with navigating the wider service landscape… fearful and isolated, trusting very few services” (p. 67). If we wish to end intimidation, we must make help visible, accessible, and trustworthy. That means challenging stigma, reforming systems that retraumatise, and recognising community work as vital peace infrastructure.

As civil rights veteran Bernard LaFayette reminds us, “Nonviolence is a way of life for courageous people.” It is not about avoidance, but engagement; not silence, but truth spoken with compassion. For a society still shaped by its own history of fear and control, this report is a mirror. It asks whether we can face intimidation not with vengeance, but with courage and care. It invites us to build what Dr. Martin Luther King Jr. called the Beloved Community — where justice is restorative and peace is lived.

At Forthspring, we stand with all who are working towards that vision. Nonviolence begins here: in listening, in tending the soil of community, and in choosing every day to answer fear not with silence, but with hope.

Forthspring website is at https://www.forthspring.org/