Billy King shares his monthly thoughts –

Well, welcome again to my musings, not too many amusings this month but still. Not very entertaining perhaps, INNATE did receive an email advertising wholesale ‘shotguns’ (rifles, including semi-automatic ones) during the month, prices starting at $200. Just what we always wanted. We are neither for gunning nor gurning so we will bid them begone before we have begun.

Northern culture wars

When it comes to De Nort, a k a Norn Iron, one good cultural or even sectarian expression of identity seems to demand an equal and opposite response from The Other Side, even where the appropriate response is either appreciation of difference or simple silence. Unfortunately the numbers in the Jewish community in Belfast have been declining for a long time as those associated with it have moved away for work, marriage or simply a desire, in the context of declining numbers, for places of greater religious vitality.

Obviously Judaism is a rather different and more diverse religious and cultural phenomenon than political support for Israel. The current context of the Israeli onslaught however makes things difficult for Jews, whatever their political views – and some Jews in Ireland have put their heads above the parapet to oppose the genocidal Israeli war on Gaza which followed the Hamas massacre of Israelis on 7^th October 2023. The recent arrest of a 72 year old Jewish woman, a member of Jews for Palestine, for supposedly putting stickers (!) on a Barclays ATM in Belfast is a case in point.

However some people never miss a trick to make a political point and, while disagreeing absolutely with their actions, you have to admire their ingenuity. With most Catholics and pretty much all republicans in Northern Ireland supporting Palestine, loyalists have for a long time taken to supporting Israel. This manifests itself most prominently in Belfast with respective displays of Palestinian and Israeli flags. Irish language place names being included with English on street signs is also a political football, notwithstanding the fact that the origin of most such names is in the Irish language.

However the move to have Irish language signs has brought forward the proposal to have Hebrew language signs near the, predominantly Protestant, Village area off the Lisburn Road in Belfast. This is the latest in proxy battles in Norn Iron. However the move for this in Ebor Street has been stymied because a request for Irish language signs was made first – and Belfast City Hall will only deal with one request at a time. Time for a bit of shalom / salaam / síocháin in the culture wars I think.

The Paisley pattern

I am usually, not always, reading books long after they are out and been a topic of conversation. I recently read David Gordon’s 2009 book “The fall of the house of Paisley”. While not necessarily part of that book, part of the fascination of the whole Paisley phenomenon, at least so far as IRKP (Paisley Senior) is concerned is the extent to which he was a prisoner of his followers. The Rev Ian prospered while he stoked up the prejudices of his followers. Until his final conversion to powersharing, any time he had a progressive, original idea he quickly withdrew it when his followers raised questions.

As many commentators have said, making a judgement on a man like Ian Paisley Senior is difficult. Does a few years of saying yes and cooperating with others across divides wipe out a bitter legacy of stoking up sectarian discontent for decades? I think the answer to that is in the way I have phrased the previous sentence. No is the answer. Yes, we should be grateful that he did See The Light. But he ensured the years of violence and bitterness in the Troubles were longer and more bitter than they could have been, indeed more than anyone he helped create them.

Only towards the end of his life, perhaps more aware of his mortality following illness, and wanting to leave ‘a legacy’, did he face down those who questioned his path – and get chucked out of his position in the church he founded as a result. That he did finally join the establishment who were busy praising him for a few years before his conversion (the plámás was painful to watch) was a fascinating and positive move. But it could have been so different if he had Seen The Light many years earlier (I am deliberately using the term ‘Seen The Light’ to imitate the conservative evangelical language Paisley would have used). And he only saw that light when he was already political top dog which is another relevant factor.

Of course Ian Paisley Junior has been a different kettle of fishiness, not afraid to jump in to the promotion of dubious business arrangements or take fabulous and expensive holidays from brutal regimes (which he then supported) and didn’t declare in his parliamentary returns. It was the latter which finally got him ousted from the Westminster seat which he had inherited from his Da; he was beaten by the intelligent but even more hardline Jim Allister at the British general election of July 2024. That perhaps was a further twist in the fall of the house of Paisley. ‘Junior’ hasn’t gone away but it proved further that the house of Paisley did not have solid foundations. Political edifices that seem to be securely built are shown to have feet of clay retrospectively when popular (and sometimes brutally engineered) support is withdrawn.

And that brings us on to one of the theoretical foundations of nonviolent action: regimes of any kind depend on the support of the people, voluntary and/or forced. The withdrawal of support can be fatal for protesters, given the nature of the regime and its reaction, but if enough people do it then the state is literally powerless. Or, in the words of the originally Chilean protest song, “El pueblo unido jamás será vencido” that I know as a chant – or in the translation ‘the people united will never be defeated’.

But….in Belarus

While the last paragraph above is undoubtedly true, in the short to medium term repressive regimes can make the lives of activists – and ordinary non-political people – hell on earth. An account by Belarusian activist, Olga Karach, in exile in Lithuania, shows the extent of that repression. “……the Belarusian authorities have intensified their campaign of repression and censorship, culminating in a new wave of court rulings that declared over 23 social media accounts and digital resources associated with the Belarusian human rights organization Our House (Наш Дом) as “extremist materials.” These decisions are not symbolic — they are instruments of legal persecution & legal harassment with potentially devastating consequences. Individuals who are members of organizations labelled as “extremist,” or who subscribe to resources designated as such, can face up to 7 years in prison under Belarusian law.” And those 7 year prison sentences can be consecutive, so for a number of charges, all for nonviolent civic activism, people can face an extraordinarily long prison sentence.

“Belarusian courts are now criminalizing not only content, but entire platforms, logos, phrases — even letters of the Russian alphabet. The phrase “Наш Дом” (Our House), regardless of context, is now effectively banned in Belarus.” In 2020, Dmitry Dudoits, a 43-year-old father of two, posted a comment under a photo on Olga Karach’s Odnoklassniki profile, calling a police officer a “bald scum.” He was sentenced to 7 years imprisonment but died shortly afterwards by suicide under extreme torture and abuse; he was later recognised as a political prisoner.

Olga Karach states that “Several Our House activists currently face deportation from Lithuania, despite documented political persecution in Belarus. If deported, they face immediate arrest, torture, or indefinite imprisonment under Belarus’s extremism laws.

But she does go on to say “What You Can Do”: “We urge you — as defenders of democracy and human rights — to take action:

1. Publicly condemn the persecution of human rights defenders of Our House and the criminalization of digital freedom in Belarus.

2. Demand international protection and asylum guarantees for the whole team of Our House — especially those now under threat in Lithuania. [[Contacts for the Lithuanian embassy in Ireland can be found at https://ie.mfa.lt/en – Ed]]

3. Support and amplify the work of Our House in exile: https://news.house/donate “

Repression and dictatorships do not go on for ever. It is the work of bodies like Our House which help to keep hope alive. Belarus is like the worst of old Soviet-era regimes and in 1989 most of those got swept aside – and the day of Belarus will come too, let’s hope sooner rather than later. The effect of one effective action of international solidarity in relation to Belarus can be found at https://www.flickr.com/photos/innateireland/54519453518/in/dateposted/

Doolough Famine walk

The Doolough Famine walk is the highest profile event in Afri’s year www.afri.ie with around a couple of hundred people gathering in Louisburgh (the ‘meadow of the buttercups’ in the Irish name), Co Mayo for the walk from Delphi Lodge back to Louisburgh. It commemorates a real walk Louisburgh-Doolough-Louisburgh in 1849 when the starving people on it died like flies. Refused help by the Poor Law Commissioners having lunch at Delphi Lodge, many were effectively condemned to death; by this stage the ‘Great Famine’ was declared over and supports withdrawn – but people had nothing.

Afri’s walk is never just about commemorating those people and their 36 km futile trudge in poor weather, poor clothing and poor health over poor paths. It always links with what is happening in the world today. This year photojournalist Eman Mohammed left not a dry eye in the house with her factual but also very personal account of realities in Gaza. This is another situation, very different to An Gorta Mór, where people and their lives are considered expendable – by the Israeli state and by the West. Biblical quotes can come across as preachy but Paul Laverty quoting the prophet Ezekiel that “They have eyes to see but do not see and ears to hear but do not hear” was never more appropriate.

Clare O’Grady Walshe who has done much work and writing on food and seed sovereignty shared some of her considerable insights on how the multinational seed companies – often one and the same as the pesticide companies – are stitching up the world and depriving the poor of economic advancement by trapping them in in monocultural food production and crops where they cannot save seeds. Avoiding such control is a key part of empowerment in poor rural areas of the world, and for us all in taking control of our destinies. There is very powerful analysis by Clare O’Grady Walshe and more on this can be found in her book “Globalisation and Seed Sovereignty in Sub-Saharan Africa” which is available in an affordable ebook option (or look for the printed version through your library or college); you can also find out more online if you search her name. And photos of this year’s event, along with many others, can be found in the Afri album on the INNATE photo/documentary site https://www.flickr.com/photos/innateireland/albums/72157623376298793/ and look out for video and maybe audio on the Afri website in due course.

Afri is involved in other, shorter, famine walks and commemorations elsewhere but the scenery and personal interactions as you walk make the Doolough walk special. There is a wild beauty to Doolough and passing Mweelrea (slightly higher than Croagh Patrick) that is really memorable. Not everyone is fit to walk 18 km but those who aren’t are well catered for. On occasions the event can be wet and wetting but determination sees people through. This year the problem with water was not getting wet but ensuring people had enough water to drink not to get dehydrated in the sunshine and heat.

Why riot? Why not?

The final report on an action-research project in relation to the ‘Why riot?” programme, covered at the start of the news section of this issue, is an important one not just for Norn Iron but more broadly. Why do young people, particularly young males, get involved in violent and anti-social behaviour? The importance of well supported and creative youth work shines through the report, about allowing young people to be fully who they can be despite all the negative influences and pressures around them.

Some people might say that the conclusions given are obvious (to those ‘in the know’) but this would be a very trite judgement on what was a very well grounded project. It is worth quoting the ‘key finding’ on what were the mechanisms that supported change: 1. Safe spaces (emotionally and physically) for learning. 2. A structured process for critical thinking. 3. Context specific tools e.g. Non-violence. 4. Dialogue and reflection. 5. Youth worker methods. 6. Led by and responsive to youth needs, issues and concerns.

One of the points in how it ‘works’ is “Using ‘safe dialogic space’ for young people to discuss difficult, contested topics of concern. By dialogic we mean non-judgmental spaces that foster questioning (‘the why’s beneath’), actively challenge biases and assumptions, and encourage young people to explore different perspectives and become self-reflective.” But there is much more which you can read in the report at https://societal-challenges.open.ac.uk/media/projects/145_learningfromwhyriot-report-final-28-05-2025.pdf

And while in Northern Ireland the problem of youth alienation and violence has very particular local aspects, and the report has very specific Northern Ireland recommendations, the methodology and learning involved have much wider implications.

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Well, we are officially into summer so we’ll see how that goes after a record-breaking or near record-breaking spring of much fine, warm weather. In terms of being dry, April and May are often/usually better in Ireland than July and August but let’s see how we get on this year……. Things are rarely simple and while global warming may bring greater heat it will also bring more wind and flood-causing rain to Ireland. The vagaries of the weather allow some climate change deniers to excuse their pathetic lack of any scientific understanding of what is happening – but, tragically, the direction is clear; downhill all the way to damaging higher temperatures globally – and other damaging weather in Ireland. Nevertheless, make hay while the sun shines (‘make silage while the sun shines’ doesn’t have quite the same ring to it….), and see you at the start of July, Billy. l