The race against racism

The ugliness of racism has been all too evident in Ireland over the summer with slightly different manifestations in the two jurisdictions on the island. In the Republic the now established norm, requiring only a small number of perpetrators, is to burn and destroy buildings which are perceived to be, or actually are, for refugees and international protection migrants. In the North, because of the legacy and presence of sectarian violence and paramilitarism, there are more physical attacks directly on people because of their skin colour or perceived religion (not necessarily correct in relation to the latter as when a restaurant owner of Nepalese Hindu origin, employing ten people, was burnt out and ‘Muslims out’ daubed on the walls). We are lucky there were no racist killings recently.

The tie up between racist attacks and far right activists is all too plain to see through social media and ‘facts on the ground’. In the North there is also the connection to some loyalist paramilitaries; racism is present in Catholic/Nationalist communities in the North but nationalism has the advantage, in relation to racism, of being at least theoretically inclusive – ‘everyone’ is, or is invited to be, part of the Irish nation (the reality can, of course, be rather different). Loyalism has the disadvantage in relation to racism of being more exclusive, ‘what we have we hold’. Racism and sectarianism are perhaps not evil twins but certainly evil cousins or even step-siblings.

Ireland, the Republic, has undergone perhaps the fastest transition in Europe from a very high level of people born in the country to a situation of around a fifth of people being born outside the state. It has been good for the country in a variety of ways and the Irish experience of emigration has, until relatively recently, meant that most people appreciated that people had excellent reasons, in some cases survival, for coming and would make a positive contribution to society.

What racists and the far right have sought to do is to exploit two things: unfair distribution of resources (housing and facilities) and incidents where migrants have been involved in violence. In the case of the latter, it does not matter whether mental illness or other mitigating factors are involved, it is a coat on which to hang their right wing and violent ideology. Inequality and poverty are exploited by racists and the far right to scapegoat migrants when the issue is both long term and shorter term deficiencies in governmental planning and action.

Of course governmental policies are not the cause or source of racism but they can exacerbate it. The Irish government has learnt, hopefully, that depriving a local community of its only hotel to use to accommodate migrants is not a good move as it deprives local people of needed facilities. Of course there is a major housing crisis in the Republic, especially Dublin, but it is due primarily to economic success. And who will do the jobs Irish people may no longer wish to do or fill in the gaps in health and social care systems? Migrants of course.

There are many things which civil society can do in relation to countering racism, and most are being done though there is always the need for more people to be involved. One is get to know and support migrants in integrating with local society while allowing them to retain what they wish of their own identity. A second is educating, in a broad sense, people about why migrants have come and what they bring. Racists sometimes use facile slogans such as “Ireland is full” – yes, there are issues in relation to housing, which are fixable, but ‘full’? There were still more people on the island before the Great Famine and there are many countries far more densely populated than Ireland.

A related matter, in terms of education, is to help people be aware of the history and cultures of the places where migrants come from. ‘We’ can have a very insular view of culture and development – do we know, for example, about the role of India in the development of mathematics https://www.theguardian.com/world/article/2024/sep/01/hidden-story-ancient-india-west-maths-astronomy-historians or the role of China in innovating so much over the millennia? Our Western-centric view of civilisation is not only false but dangerous in giving ‘us’ western Europeans an inflated view of our own importance.

Criticism has been voiced of the police/PSNI failure to take a more pro-active stand in relation to racist attacks. Regarding violence in Belfast at the start of August, Patrick Corrigan of Amnesty International said “An unlawful procession, including masked men clearly intent on violence, marauded across the most ethnically diverse part of Belfast, attacking communities and businesses as they went – and the PSNI did not stop them. There are serious questions for the police, who publicly declared they were prepared, but then failed to protect already vulnerable communities.” While such situations are not easy for the police to deal with both imagination and firmness are needed and many people from ethnic minorities in Belfast and other parts of the North, especially Antrim, have been left in fear (and may leave in fear).

In times of racist violence there are also actions which civil society can, and does, take. Expressing solidarity with neighbours and giving our presence at anti-racist and inclusivist demonstrations are two such things. Actively standing out in the street, and intervening to help stop racist violence when tensions are high and things are actually happening in places or people being targetted, is more risky but necessary (and took place in Belfast recently). Monitoring and accompaniment may be appropriate tools but so can active intervention to form protective lines or challenge violent behaviour. The problem is also that anti-racists cannot be everywhere and racists can target anywhere, or anyone, in the middle of the night or at least when no one else is around. Nonviolent training and tools are potentially vital in these kinds of situations particularly when some anti-racists can also engage in antagonising behaviour such as shouting abuse at racists – this merely ups the tension and potential for violence.

Local and European elections in the Republic did not show the far right and racists to be a significant force but they are there, and through violence then can exert a felt presence they could not through more peaceful and democratic means. We cannot ‘root out’ racists since they are part of the community. What we can do is educate people in the realities of the world and the contribution migrants make but also point out the relatively small number of refugee seekers coming to Ireland – which also needs workers.

The race against racism is not a sprint but a marathon. There always has been racism in Ireland and Irish people themselves have been both subject to, and perpetrators of, it. We need strategies and tactics for a long haul which will show the humanity of migrants and allow Irish people to enjoy and benefit from what they bring.

Not being neutral on neutrality

The lead news item in this issue reveals just how close Irish neutrality in any meaningful form is to being binned. Micheál Martin in particular has been gunning (sic) to fully join Ireland with EU and NATO militarism – and regarding NATO, Ireland is definitely a ‘fellow traveller’ – full NATO membership may not be on the cards but participation at a high level is possible without that. It is remarkable how far Ireland has travelled from the principles held by former leaders, including Eamon de Valera and Frank Aiken – ironically both of the same political party as Micheál Martin.

The homogenisation of EU military and foreign policy leaves limited scope for manoeuvre but there is considerable scope for action. Ireland has been more outspoken on the massacres happening in Gaza while it has been tardy in actually taking action, and has refused, despite some soundings, to inspect US military flights stopping over at Shannon Airport. Of course as a neutral country there should be no military flights there but the craven subservience to the USA in refusing to inspect military planes is an insult not just to peace but to any idea of Irish sovereignty.

The Irish government has consistently refused – including at the (so called) Forum on International Security Policy in 2023 – to look at possibilities of developing and extending Irish neutrality. The sky is the limit to the role Ireland could play for peace in the world, and as a relatively rich country it has the wherewithal to engage meaningfully on many different issues and situations while avoiding an imperialist “we have the answers” approach. The opportunity is there and the history of Irish contributions to peace sets a great precedent. It is the lack of imagination which is particularly galling along with the willingness to back the former imperialist powers in NATO and the EU. It is a very sad situation.